{"id":6458,"date":"2013-07-13T02:07:49","date_gmt":"2013-07-13T02:07:49","guid":{"rendered":"http:\/\/localhost\/?p=6458"},"modified":"2013-07-13T02:07:49","modified_gmt":"2013-07-13T02:07:49","slug":"36-may-13-1970-vol-11-volume-11","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/03-agenda\/11-volume-11\/36-may-13-1970-vol-11-volume-11","title":{"rendered":"-36_May 13_1970.htm"},"content":{"rendered":"<p><H3>May 13, 1970<\/H3><br \/>\n<P>R. asked me to say what we mean by religion&#8230;.<br \/>\n<P align=\"right\"><i>(Mother holds out a letter)<\/i><br \/>\n<P><\/p>\n<p><i>Sweet Mother, the notion of religion is most often <\/i><\/p>\n<p><i>connected to that of the quest for God. Should we<\/i><\/p>\n<p><i>&nbsp;understand it in that perspective alone? Aren&#8217;t<\/i><\/p>\n<p><i>there today, as a matter of fact, other forms of<\/i><\/p>\n<p><i>&nbsp;religion?<\/i><\/p>\n<\/p>\n<p><P>I had written something BEFORE I received this question. It came in English:<br \/>\n<P align=\"right\"><i>(Mother holds out a note)<\/i><br \/>\n<P><\/p>\n<p>We call religion any concept of the world or the universe<\/p>\n<p>&nbsp;which is presented as the exclusive Truth in which one must<\/p>\n<p>have an absolute faith, generally because this Truth is<\/p>\n<p>&nbsp;declared to be the result of a revelation.<\/p>\n<p>&nbsp;Most of the religions affirm the existence of a God and the<\/p>\n<p>&nbsp;rules to follow to obey Him, but there are also Godless<\/p>\n<p>name of an Ideal or the State, claim the same right to be<\/p>\n<p>obeyed.<\/p>\n<\/p>\n<p><P><\/p>\n<p>Man&#8217;s right is a free pursuit of the Truth with the liberty to <\/p>\n<p>&nbsp;his discovery is good for him alone and it is not to be<\/p>\n<p>&nbsp;enforced upon others.<\/p>\n<\/p>\n<p><P>And also this:<br \/>\n<P><\/p>\n<p>In Auroville, nothing belongs to anyone in<\/p>\n<p>&nbsp;particular.<br \/>\n  All is a collective property.<\/p>\n<\/p>\n<p><P>I have difficulty speaking&#8230;.<br \/>\n<P align=\"center\">***<br \/>\n<P align=\"center\"><font size=\"2\">Page 188<\/font><\/p>\n<hr>\n<p><P>Didn&#8217;t you have something to ask?<br \/>\n<P><\/p>\n<p><i>Yes, I would have a few things&#8230;. There are two things.<br \/>\n  First, on<\/i><\/p>\n<p><i>&nbsp;the mental or vital planes, there are means of<br \/>\n  correspondence: <\/i><\/p>\n<p><i>&nbsp;bodies. But this subtle physical, how do you develop it, how do<\/i><\/p>\n<p><i>&nbsp;you consciously make contact with it?<\/i><\/p>\n<\/p>\n<p><P align=\"right\"><i>(after a long silence)<\/i><br \/>\n<P>As for me, I didn&#8217;t do it on purpose, so I don&#8217;t know! In fact, I rather FOLLOWED Sri Aurobindo there, because before he left his body, I don&#8217;t remember having had much contact with this subtle physical &#8211; I may have had some, but it didn&#8217;t strike me. But it was since he started being there and I met him daily &#8230;<br \/>\n<P><\/p>\n<p><i>But we have a body corresponding to that world, don&#8217;t we?&#8230; I<\/i><\/p>\n<p><i>&nbsp;mean<br \/>\n  we, for instance, we human beings, do we have a body<\/i><\/p>\n<p><i>&nbsp;corresponding to that world?<\/i><\/p>\n<\/p>\n<p><P>Some have a body in the subtle physical, oh yes!&#8230; Oh, yes.<br \/>\n<P><\/p>\n<p><i>But not everyone?<\/i><\/p>\n<p><P>For some it&#8217;s &#8230; fluid, that is, uncertain, but some do have a body&#8230;. I think people develop their subtle physical in the course of life.<br \/>\n<P><\/p>\n<p><i>Yes, and I&#8217;d like to know how it can be done, in fact.<\/i><\/p>\n<p><P>How its done? That&#8217;s what I don&#8217;t know, because, I tell you, it came spontaneously.<br \/>\n<P>But it&#8217;s very similar [to the material world]&#8230;. Only, there doesn&#8217;t seem to be the same laws of &#8230; (how do they call it?), what they said is the result of attraction to the center of the earth?<br \/>\n<P><\/p>\n<p><i>Gravitation.<\/i><\/p>\n<p><P>Yes, there doesn&#8217;t seem to be the same laws of gravitation, because you can move about like this <i>(Mother gestures with a finger, as if bounding from one point to another),<\/i> through the will. You don&#8217;t have to walk or &#8230; <i>(same gesture).<\/i> The consciousness and the will<P align=\"center\"><br \/>\n<font size=\"2\">Page 189<\/font><\/p>\n<hr>\n<p><P>have a far greater power than in the material physical.<br \/>\n<P>There&#8217;s a greater fluidity, but still you find things again [from one visit to the next]: you find things again and with changes, you understand? They are things that exist independently of our will.<br \/>\n<P align=\"right\"><i>(long silence<\/i><P align=\"right\"><i>&nbsp;a peacock lands on<br \/>\nMother&#8217;s terrace)<\/i><br \/>\n<P>I&#8217;m not much use! <i>(Mother laughs)<\/i> You understand, I myself have everything to learn there.<br \/>\n<P><\/p>\n<p><i>It clearly can&#8217;t depend on the mind or the vital&#8230;.<\/i><\/p>\n<p><P align=\"right\"><i>(Mother shakes her head)<\/i><br \/>\n<P><\/p>\n<p><i>But does it depend on the psychic or on an aspiration in the<\/i><\/p>\n<p><i>&nbsp;body?<\/i><\/p>\n<\/p>\n<p><P>My own impression (it&#8217;s an impression more than a certainty) is that there is a more subtle part (that&#8217;s where Sri Aurobindo is <i>[Mother raises her right hand slightly]),<\/i> a part that depends on the above, that is to say, the higher consciousness and the psychic; then there is a part that tries to take form in the body <i>(gesture of connection between the two or of descent of the one into the other), <\/i>that is, a way of being of the cells that would be the beginning of a new body, but that&#8217;s &#8230; when it happens, it&#8217;s a bizarre sensation. A bizarre sensation. The very body feels as if &#8230; it&#8217;s dying &#8211; something, it doesn&#8217;t know what it is. And it&#8217;s rather hard to bear. It&#8217;s only a state of intense faith that enables you to bear it. As if the one were being changed into the other&#8230;. As if what is were trying to change into something else. But that&#8217;s &#8230; it&#8217;s hard to bear. You really have to be in a state of intense faith to go through the thing; it expresses itself as something resembling &#8230; something wholly new, so it resembles a discomfort.<br \/>\n<P>It&#8217;s almost a constant state now for my body. Only at very rare moments does it suddenly &#8230; &quot;Aah!&#8230;&quot; <i>(gesture filled with wonder). <\/i>When those moments come, it&#8217;s wonderful. But they&#8217;re very rare&#8230;. Sometimes a day goes by without even one. That state [of &quot;discomfort&quot;] used to be more frequent during the day, but now it&#8217;s beginning to happen at night. Last night, a good part of the night I spent like that, and then I was able to be in peace only because my whole body was &#8230; <i>(gesture of surrender)<\/i><br \/>\nsaying to the Lord, &quot;Your Will,<br \/>\n<P align=\"center\"><font size=\"2\">Page 190<\/font><\/p>\n<hr>\n<p><P>Lord, Your Will, Your Will&#8230;.&quot; Like that.<br \/>\n<P align=\"right\"><i>(silence)<\/i><br \/>\n<P>So then, with hearing and sight, at times it&#8217;s as if on the verge of fading completely; and at other times it becomes very, very clear &#8211; very clear. And with no apparent reason. Sometimes I&#8217;ll see things quite distinctly, and other times everything will be through a veil.<br \/>\n<P>With hearing it&#8217;s the same thing: sometimes I&#8217;ll hear very distinctly, while at other times I can no longer hear.<br \/>\n<P><\/p>\n<p><i>It must depend on the truth in what you see or hear?<\/i><\/p>\n<p><P>Maybe, but it especially depends on &#8230; Yes, it may be that. But it also depends on the body&#8217;s own state.<br \/>\n<P align=\"right\"><i>(long silence)<\/i><br \/>\n<P>Did you have something else?<br \/>\n<P><\/p>\n<p><i>Yes, as a matter of fact, the other question was to know what<br \/>\n  this<\/i><\/p>\n<p><i>&nbsp;&quot;next way&quot; of seeing and hearing is like?<\/i><\/p>\n<\/p>\n<p><P>Ah!&#8230;<br \/>\n<P align=\"right\"><i>(after a silence)<\/i><br \/>\n<P>It depends (that I know), it EXCLUSIVELY depends on the consciousness, that it to say, the extent to which the consciousness is awake.<br \/>\n<P>Generally, it comes like that, that discomfort I mentioned; so, immediately, the body surrenders &#8211; surrenders as if saying (it doesn&#8217;t say, but anyway it&#8217;s as if): &quot;If it&#8217;s death, well, may Your Will be done.&quot; You understand, total surrender. So then, when the surrender is &#8230; (if it&#8217;s more or less effective, I don&#8217;t know), sometimes a clarity comes, an understanding, a SELF-EVIDENCE of everything &#8211; a truly remarkable state. But it doesn&#8217;t last. The least thing disrupts it.<br \/>\n<P align=\"right\"><i>(long silence)<\/i><br \/>\n<P>I know&#8230;. The body feels that if it could surrender TOTALLY &#8211; have no independent existence, no personal effort, no personal will &#8230; insofar as that&#8217;s possible, everything is fine. But this is a tension and a fatigue that are becoming absolutely unbearable, so &#8230; Generally, that&#8217;s what brings about death, it&#8217;s the fatigue of the tension<P align=\"center\"><br \/>\n<font size=\"2\">Page 191<\/font><\/p>\n<hr>\n<p><P>&nbsp;of life. Last night again, it was like that&#8230;. It&#8217;s becoming so, so strong that I &#8230; I was like this <i>(gesture of surrender)<\/i> and the body gave itself in order to &#8230; (how can I put it?), we can&#8217;t say to &quot;disappear,&quot; but like this <i>(gesture of fusion and surrender).<\/i> So I was lying on my bed as if &#8230; I might say &#8230; I can&#8217;t say &quot;ready to die&quot; because there was no will either to die or not to die, but it was like this: without resistance, absolutely without resistance. So then, what happened? I don&#8217;t know, hours went by, and then I woke up &#8211; it isn&#8217;t &quot;sleep,&quot; yet it was something like sleep.<br \/>\n<P>Last night.<br \/>\n<P>In the morning, it wasn&#8217;t more difficult than usual &#8211; it wasn&#8217;t much easier, but not more difficult than usual.<br \/>\n<P>Whenever the body manages not to think about itself (I don&#8217;t know how to explain this, because it&#8217;s not a &quot;thought&quot;), not to be conscious of itself, then things are better.<br \/>\n<P align=\"right\"><i>(silence)<\/i><br \/>\n<P>I feel that a work is taking place there, below <i>(Mother touches her body),<\/i> and a work is taking place in this way <i>(gesture a little higher with the right hand, and below with the left hand, both hands parallel with a space between them),<\/i> and then between the two, it&#8217;s &#8230; it&#8217;s not yet. So then, what&#8217;s going to happen between the two?&#8230; This <i>(the right hand, above)<\/i> is the subtle physical, and this <i>(the left hand, below)<\/i> is the material physical, and then, between the two, there is a confusion &#8230; or something that&#8217;s not ready or &#8230;<br \/>\n<P align=\"right\"><i>(long silence)<\/i><br \/>\n<P>Did you have anything else?&#8230; And you <i>(to Sujata),<\/i> do you have anything?<br \/>\n<P><\/p>\n<p><i>Mother, on Friday morning I saw you, you called me, you<\/i><\/p>\n<p><i>&nbsp;will<br \/>\n  become real.&quot;<\/i><\/p>\n<\/p>\n<p><P>And then?<br \/>\n<P><\/p>\n<p><i>Then I started wiping so it could take place without difficulty.<\/i><\/p>\n<p><P>What?<br \/>\n<P><\/p>\n<p><i>(Satprem:) She started wiping and cleaning the wall so the<\/i><\/p>\n<p><i>&nbsp;picture<br \/>\n  would come out without difficulty.<\/i><\/p>\n<p align=\"center\"><font size=\"2\">Page 192<\/font><\/p>\n<hr>\n<p><P>Oh!&#8230;<br \/>\n<P align=\"right\"><i>(Mother smiles)<\/i><br \/>\n<P>And did something come out?<br \/>\n<P><\/p>\n<p><i>(Sujata:) There were two pictures.<\/i><\/p>\n<p><P><\/p>\n<p><i>(Satprem to Mother:) Later on, you spoke of those two visions  <\/i><\/p>\n<p><i>you had: the image of death (when you shot someone point-<\/i><\/p>\n<p><i>blank), and the vision of your supramental body.<\/i><\/p>\n<\/p>\n<p><P>Was it the same day?<br \/>\n<P><\/p>\n<p><i>The previous morning.<\/i><\/p>\n<p><P>Aah!<br \/>\n<P align=\"right\"><i>(Mother goes into a contemplation)<\/i><br \/>\n<P>There was around you, like that, one of those &#8230; like a Hindu temple, but a small one&#8230;. Hindu temples, you know? Simply like that&#8230;.<br \/>\n<P align=\"center\"><font size=\"2\">Page 193<\/font><P align=\"center\"><br \/>\n<\/title><\/a><\/div>\n<p><\/span><\/table>\n<p><\/font><\/p>\n<p align=\"right\"><b><a href=\"\/index.php\/02-works-of-the-mother\/03-agenda\/11-volume-11\/00-Contents-Vol-11-volume-11\"><br \/>\n<span><\/a><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"<p>May 13, 1970 R. asked me to say what we mean by religion&#8230;. (Mother holds out a letter) Sweet Mother, the notion of religion is&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[146],"tags":[],"class_list":["post-6458","post","type-post","status-publish","format-standard","hentry","category-11-volume-11","wpcat-146-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/6458","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=6458"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/6458\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=6458"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=6458"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=6458"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}