{"id":6531,"date":"2013-07-13T02:08:14","date_gmt":"2013-07-13T02:08:14","guid":{"rendered":"http:\/\/localhost\/?p=6531"},"modified":"2013-07-13T02:08:14","modified_gmt":"2013-07-13T02:08:14","slug":"39-may-17-1964-vol-05-volume-05","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/03-agenda\/05-volume-05\/39-may-17-1964-vol-05-volume-05","title":{"rendered":"-39_May 17_1964.htm"},"content":{"rendered":"<p><H3>May 17, 1964<\/H3><br \/>\n<P align=\"center\"><i>(From Satprem to Sujata)<\/i><br \/>\n<P align=\"right\">St-Pierre<br \/>\n<P>Of course, Nature is wonderful, the sea is so beautiful, the climate delightful, but ultimately, when I close my eyes and meditate, I feel something fuller and more solid than all the degrees centigrade on a pearly sea. In reality, I spend my days waiting for my hours of japa-meditation, it is the real open sea, the peace that refreshes. It <i>is <\/i>something, and if it is nothing, it&#8217;s a nothing that is worth everything. Yet there is no progress of consciousness, I don&#8217;t see anything, least of all you &#8211; you tell me that you know the reason, I would really like to know what it is. I cannot understand why I am so blocked (my Western atavism?). I know the Light, I see the Space, I feel the Force, there is the absolute Truth that rules everything, pacifies everything, but inside there is nothing, not even the tip of your nose &#8211; why? I don&#8217;t see Mother either, it&#8217;s complete <i>blackout. <\/i>Inside, there is the Light, without a doubt, but why is it all black outside? &#8211; No communication between the two. Do you make sense of it? Drat!<br \/>\n<P>S.<P align=\"center\"><font size=\"2\">Page 118<\/font><\/p>\n<p><\/b><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"right\">&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>May 17, 1964 (From Satprem to Sujata) St-Pierre Of course, Nature is wonderful, the sea is so beautiful, the climate delightful, but ultimately, when I&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[147],"tags":[],"class_list":["post-6531","post","type-post","status-publish","format-standard","hentry","category-05-volume-05","wpcat-147-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/6531","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=6531"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/6531\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=6531"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=6531"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=6531"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}