{"id":657,"date":"2013-07-13T01:29:31","date_gmt":"2013-07-13T01:29:31","guid":{"rendered":"http:\/\/localhost\/?p=657"},"modified":"2013-07-13T01:29:31","modified_gmt":"2013-07-13T01:29:31","slug":"02-post-content-vol-12-the-upanishad-volume-12","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/12-the-upanishad-volume-12\/02-post-content-vol-12-the-upanishad-volume-12","title":{"rendered":"-02_Post Content.htm"},"content":{"rendered":"<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<p class=\"MsoNormal\" align=\"center\" style=\"margin:0;text-align: center;line-height:150%\">\n<font size=\"4\"><b>THE UPANISHADS<\/b><\/font>&nbsp;\n<\/p>\n<p class=\"MsoNormal\" align=\"center\" style=\"margin:0;text-align: center;line-height:150%\">\n  &nbsp;<\/p>\n<p class=\"MsoNormal\" align=\"center\" style=\"margin:0;text-align: center;line-height:150%\">\n<b><span lang=\"EN-US\">Rendered into simple and rhythmic<br \/>\nEnglish<\/span><\/b><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;text-align: justify;line-height:150%\">&nbsp;<\/p>\n<p class=\"MsoNormal\" align=\"center\" style=\"margin:0;text-align: center;line-height:150%\">\n<span lang=\"EN-US\">(Comprising<i> six Upanishads namely<br \/>\nthe Isha, Kena, Katha, <\/i><\/span><\/p>\n<p class=\"MsoNormal\" align=\"center\" style=\"margin:0;text-align: center;line-height:150%\">\n<i><span lang=\"EN-US\">Mundaka, Prashna and Mandukya<\/span><\/i><span lang=\"EN-US\">)<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;text-align: justify;line-height:150%\">&nbsp;<\/p>\n<p class=\"MsoNormal\" align=\"center\" style=\"margin:0;text-align: center;line-height:150%\">\n<i><span lang=\"EN-US\">Svalpamapyasya dharmasya tr&#257;yate mahato bhay&#257;t<\/span><\/i><\/p>\n<p class=\"MsoNormal\" align=\"right\" style=\"margin:0;text-align: right;line-height:150%\">\n<i><span lang=\"EN-US\">Bhagavadgita<\/span><\/i>&nbsp;<\/p>\n<p class=\"MsoNormal\" align=\"center\" style=\"margin:0;text-align: center;line-height:150%\">\n<span lang=\"EN-US\">&nbsp;<\/span><\/p>\n<p class=\"MsoNormal\" align=\"center\" style=\"margin:0;text-align: center;line-height:150%\">\n<span lang=\"EN-US\">Even a little of this Law delivereth one out of great fear.<\/span><\/p>\n<p class=\"MsoNormal\" align=\"center\" style=\"margin:0;text-align: center;line-height:150%\">&nbsp;\n<\/p>\n<p class=\"MsoNormal\" style=\"margin-left:250pt;margin-right:0;margin-top:0;margin-bottom:0\"><span lang=\"EN-US\">Quel<br \/>\nch&#8217;ella par quando un poco sorride, <\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-left:250pt;margin-right:0;margin-top:0;margin-bottom:0\"><span lang=\"EN-US\">Non si po<br \/>\ndicer ne tenere a mente, <\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-left:250pt;margin-right:0;margin-top:0;margin-bottom:0\"><span lang=\"EN-US\">Si e novo<br \/>\nmiracolo e gentile.<\/span><\/p>\n<p class=\"MsoNormal\" align=\"right\" style=\"margin:0;text-align: right;line-height:150%\">\n<i><span lang=\"EN-US\">Dante<\/span><\/i><\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\">&nbsp;<\/p>\n<p class=\"MsoNormal\" style=\"line-height:150%;margin-left:250pt;margin-right:0;margin-top:0;margin-bottom:0\"><span lang=\"EN-US\">What she<br \/>\nappears when she smiles a little,<\/span><\/p>\n<p class=\"MsoNormal\" style=\"line-height:150%;margin-left:250pt;margin-right:0;margin-top:0;margin-bottom:0\"><span lang=\"EN-US\">Cannot be<br \/>\nspoken of, neither can the mind lay hold<\/span><\/p>\n<p class=\"MsoNormal\" style=\"line-height:150%;margin-left:250pt;margin-right:0;margin-top:0;margin-bottom:0\"><span lang=\"EN-US\">It is so<br \/>\nsweet and strange and sublime a miracle.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"line-height:150%;margin-left:280pt;margin-right:0;margin-top:0;margin-bottom:0\">&nbsp;<\/p>\n<p class=\"MsoNormal\" style=\"text-align: justify;line-height:150%;margin-left:280pt;margin-right:0;margin-top:0;margin-bottom:0\">&nbsp;<\/p>\n<p class=\"MsoNormal\" align=\"center\" style=\"margin:0;text-align: center;line-height:150%\">\n<span lang=\"EN-US\" style=\"font-size: 10.0pt\">First page, typewritten by Sri<br \/>\nAurobindo of the manuscript containing <\/span><\/p>\n<p class=\"MsoNormal\" align=\"center\" style=\"margin:0;text-align: center;line-height:150%\">\n<span lang=\"EN-US\" style=\"font-size: 10.0pt\">the above six Upanishads<\/span><\/p>\n<div class=\"MsoNormal\" align=\"center\" style=\"text-align:center\">\n<hr size=\"2\" width=\"100%\" align=\"center\"><\/div>\n<div align=\"center\">\n<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"60%\">\n<tr>\n<td>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\" align=\"justify\">\n<span lang=\"EN-US\">The rooted and fundamental conception of Vedanta &nbsp;is that<br \/>\nthere exists somewhere, could we but find it, &nbsp;available to experience or<br \/>\nself-revelation, if denied to &nbsp;intellectual research, a single truth<br \/>\ncomprehensive and &nbsp;universal in the light of which the whole of existence &nbsp;would<br \/>\nstand revealed and explained both in its nature &nbsp;and its end. This universal<br \/>\nexistence, for all its multitude &nbsp;of objects and its diversity of forces, is one<br \/>\nin substance &nbsp;and origin; and there is an unknown quantity, X&nbsp; or Brahman to which<br \/>\nit can be reduced, for from that it &nbsp;started and in and by that it still exists.<br \/>\nThis unknown&nbsp; quantity is called Brahman.<\/span><\/p>\n<\/td>\n<\/tr>\n<\/table>\n<\/div>\n<div class=\"MsoNormal\" align=\"center\" style=\"text-align:center\">\n\t&nbsp;<\/div>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>THE UPANISHADS&nbsp; &nbsp; Rendered into simple and rhythmic English &nbsp; (Comprising six Upanishads namely the Isha, Kena, Katha, Mundaka, Prashna and Mandukya) &nbsp; Svalpamapyasya dharmasya&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-657","post","type-post","status-publish","format-standard","hentry","category-12-the-upanishad-volume-12","wpcat-14-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/657","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=657"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/657\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=657"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=657"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=657"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}