{"id":6625,"date":"2013-07-13T02:08:46","date_gmt":"2013-07-13T02:08:46","guid":{"rendered":"http:\/\/localhost\/?p=6625"},"modified":"2013-07-13T02:08:46","modified_gmt":"2013-07-13T02:08:46","slug":"29-april-8-1961-vol-02-volume-02","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/03-agenda\/02-volume-02\/29-april-8-1961-vol-02-volume-02","title":{"rendered":"-29_April 8_1961.htm"},"content":{"rendered":"<p><H3>April 8, 1961<\/H3><br \/>\n<P>After more than a month I have resumed my translation [of <i>The Synthesis of Yoga<\/i>], and I fell exactly &#8211; it&#8217;s splendid! &#8211; exactly on the passage that helped me understand what has happened, why there are all these difficulties. And the <i>Synthesis <\/i>and the Veda go hand in hand, so reading that passage brought some improvement; it&#8217;s like being able to shift position, you know, so that now it&#8217;s a bit better. Anyway&#8230;.<br \/>\n<P align=\"center\">*<br \/>\n<P align=\"center\"><i>(Then Mother listens to a reading from the 1960 &#8216;Agenda.&#8217; At the end, Satprem remarks, as though to excuse himself for noting some apparently irrelevant details.)<\/i><br \/>\n<P><\/p>\n<p><i>All these things are interwoven, you see &#8211; each time, you seem to be adding a touch. Even a detail that doesn&#8217;t seem &#8216;relevant&#8217; by itself becomes part of a gradually emerging picture when seen with the whole.<\/i><\/p>\n<p><P>Yes, of course. But it&#8217;s basically a description of my <i>sadhana, <\/i>that&#8217;s all, and I always say that it will be interesting only if I go through to the end.<br \/>\n<P><\/p>\n<p><i>Bah!<\/i><\/p>\n<p><P>When I reach the end or when something truly concrete is realized, then it will become interesting, but not before.<br \/>\n<P><\/p>\n<p><i>But still, the story of the journey is interesting!<\/i><\/p>\n<p><P>Until something is realized, it&#8217;s nothing at all.<br \/>\n<P><\/p>\n<p><i>It will make it easier to understand &#8230;<\/i><\/p>\n<p><P>Oh, mon petit! As if anyone ever understands anything about anything! Anyway&#8230;. We&#8217;d better go back to work.<br \/>\n<P align=\"center\">*<br \/>\n<P align=\"center\"><font size=\"2\">Page 157<\/font><\/p>\n<hr>\n<p><P align=\"center\"><i>(Later, concerning the disciple&#8217;s very traditionalist guru who falls ill each time he comes to the Ashram:)<\/i><br \/>\n<P>He seems to understand better. In his own way, he is &#8216;progressive&#8217; &#8211; unfortunately, it always makes him sick! The Force is too great for his body to bear.<br \/>\n<P>He is used to maintaining a kind of poise, the poise of the traditional attitude of indifference towards everything material: &#8216;It&#8217;s an illusion, it has no importance, there&#8217;s no need to be concerned with it. Nature is acting, not 1; Nature is acting and Nature is built like that, so why bother about it, why worry.&#8217; That&#8217;s how he lived until he came here, and it&#8217;s why he had this attitude of indifference. But here it began to change. And of course his body isn&#8217;t used to it; it has difficulty keeping up, it lacks plasticity.<br \/>\n<P>The first thing he did was to go see the Doctor and ask him to heal his ear, heal his stomach, heal&#8230;. So the Doctor told him, &#8216;But why do you eat just anything at any time of day? Naturally you&#8217;re sick&#8230;.&#8217; And then he was constantly running up against our ways of organizing material things here &#8211; people like him don&#8217;t organize, they don&#8217;t care, they just let things drift. Regarding his son, for instance, the Doctor told him, &#8216;It&#8217;s because you don&#8217;t look after him. If you did, this wouldn&#8217;t happen.&#8217; And X very bluntly replied, &#8216;But why!?..<br \/>\n<P>There&#8217;s a gap.<br \/>\n<P align=\"center\"><font size=\"2\">Page 158<\/font><\/p>\n<p><p align=\"right\" style=\"margin-top: 0;margin-bottom: 0\"><b><a href=\"\/index.php\/02-works-of-the-mother\/03-agenda\/02-volume-02\/00-Contents-Vol-02-volume-02\"><br \/>\n<span><\/a><\/b><\/p>\n<p align=\"right\" style=\"margin-top: 0;margin-bottom: 0\">\n","protected":false},"excerpt":{"rendered":"<p>April 8, 1961 After more than a month I have resumed my translation [of The Synthesis of Yoga], and I fell exactly &#8211; it&#8217;s splendid!&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[148],"tags":[],"class_list":["post-6625","post","type-post","status-publish","format-standard","hentry","category-02-volume-02","wpcat-148-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/6625","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=6625"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/6625\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=6625"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=6625"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=6625"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}