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(Regarding the last conversation, where Mother spoke of divine Perfection and of the series of invocations in her japa imploring the Lord to manifest his various aspects.)<\/i><\/p>\n
… But Perfection is only one side, one special way of approaching the Divine. There are innumerable sides, angles, aspects – innumerable ways to approach the Divine. When I am walking, for example, doing japa, I have the sense of Unity (I have spoken to you of all the things I mention when I am upstairs walking: will, truth, purity, perfection, unity, immortality, eternity, infinity, silence, peace, existence, consciousness – the list goes on). And when one follows a particular tack and does succeed in reaching or approaching or contacting the Divine, one realizes through experience that these many approaches differ only in their most external forms – the contact itself is identical. It’s like looking through a kaleidoscope – you revolve around a center, a globe, and see it under various aspects; but as soon as the contact is established, it’s identical.
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The number of approaches is practically infinite. Each one senses the path which accords with his temperament.
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This japa, you know, didn’t at all come from here (Mother points to her head). <\/i>It’s something I received fully formed, and to such an
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Page 256<\/font><\/p>\n extent that I couldn’t even change the place of a single thing – a will seemed to oppose any change. [256] It’s a long series unfolding according to a law that probably corresponds to what is needed to develop this consciousness and the work it has to do (I suppose – I don’t really know and I haven’t tried to know). But a sort of law makes it impossible to change the position of even a single word, because these are not words – they are fully formed states of consciousness. And the whole series culminates with: ‘Manifest Your Love.’ This is the highest summit of the possibility of manifestation. That’s what I wanted to say.
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