{"id":663,"date":"2013-07-13T01:29:33","date_gmt":"2013-07-13T01:29:33","guid":{"rendered":"http:\/\/localhost\/?p=663"},"modified":"2013-07-13T01:29:33","modified_gmt":"2013-07-13T01:29:33","slug":"21-mandukya-upanishad-vol-12-the-upanishad-volume-12","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/12-the-upanishad-volume-12\/21-mandukya-upanishad-vol-12-the-upanishad-volume-12","title":{"rendered":"-21_Mandukya Upanishad.htm"},"content":{"rendered":"<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<p><p class=\"MsoNormal\" align=\"center\" style=\"margin:0;text-align:center;line-height:150%\"><b><br \/>\n<span lang=\"EN-US\" style=\"font-size: 14.0pt;line-height: 125%\"><br \/>\nMANDUKYA UPANISHAD<\/span><\/b><\/p>\n<p class=\"MsoNormal\" align=\"center\" style=\"margin:0;text-align:center;line-height:150%\">&nbsp;<\/p>\n<p class=\"MsoNormal\" align=\"center\" style=\"margin:0;text-align:center;line-height:150%\">&nbsp;<\/p>\n<p class=\"MsoNormal\" style=\"margin:0;text-align:justify;line-height:150%\">\n    <img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"\/elibrarytest\/-01 Works of Sri Aurobindo\/-01_SABCL\/-12_The Upanishad_Volume-12\/_images\/mandukya-1.jpg\" width=\"360\" height=\"42\"><\/p>\n<\/p>\n<p class=\"MsoNormal\" style=\"margin:0;text-align:justify;line-height:150%\"><span lang=\"EN-US\">1.&nbsp; OM is this<br \/>\nimperishable Word, OM is the Universe, and this is the exposition of OM. The<br \/>\npast, the present and the future, all that was, all that is, all that will be,<br \/>\nis OM. Likewise all else that may exist beyond the bounds of Time, that too is<b><br \/>\n<\/b>OM.<\/span><\/p>\n<p><p class=\"MsoNormal\" style=\"margin:0;text-align:justify;line-height:150%\">\n    <img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"\/elibrarytest\/-01 Works of Sri Aurobindo\/-01_SABCL\/-12_The Upanishad_Volume-12\/_images\/mandukya-2.jpg\" width=\"329\" height=\"23\"><\/p>\n<\/p>\n<p class=\"MsoNormal\" style=\"margin:0;text-align:justify;line-height:150%\"><span lang=\"EN-US\">2. All this<br \/>\nUniverse is the Eternal Brahman, this Self is the Eternal, and the Self is<br \/>\nfourfold.<\/span><\/p>\n<p><p class=\"MsoNormal\" style=\"margin:0;text-align:justify;line-height:150%\">\n    <img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"\/elibrarytest\/-01 Works of Sri Aurobindo\/-01_SABCL\/-12_The Upanishad_Volume-12\/_images\/mandukya-3.jpg\" width=\"352\" height=\"42\"><\/p>\n<\/p>\n<p class=\"MsoNormal\" style=\"margin:0;text-align:justify;line-height:150%\"><span lang=\"EN-US\">3. He whose<br \/>\nplace is the wakefulness, who is wise of the outward, who has seven limbs, to<br \/>\nwhom there are nineteen doors, who feels and enjoys gross objects,<br \/>\n<span class=\"spelle\">Vaishwanara<\/span>, the Universal Male,<b> <\/b>He is the<br \/>\nfirst.<\/span><\/p>\n<p><p class=\"MsoNormal\" style=\"margin:0;text-align:justify;line-height:150%\">\n    <img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"\/elibrarytest\/-01 Works of Sri Aurobindo\/-01_SABCL\/-12_The Upanishad_Volume-12\/_images\/mandukya-4.jpg\" width=\"360\" height=\"42\"><\/p>\n<\/p>\n<p class=\"MsoNormal\" style=\"margin:0;text-align:justify;line-height:150%\"><span lang=\"EN-US\">4. He whose<br \/>\nplace is the dream, who is wise of the inward, who has seven limbs, to whom<br \/>\nthere are nineteen doors, who feels and enjoys subtle objects,<br \/>\n<span class=\"spelle\">Taijasa<\/span>, the Inhabitant in Luminous Mind,<b> <\/b>He<br \/>\nis the second.<\/span><i><span lang=\"EN-US\" style=\"font-size: 11.0pt;line-height: 125%\">&nbsp;<\/span><\/i><\/p>\n<p class=\"fr2\" align=\"center\" style=\"margin:0;text-align:center;line-height:150%\"><i><br \/>\n<span lang=\"EN-US\" style=\"font-size: 11.0pt;line-height: 125%\">&nbsp;<\/span><\/i><span lang=\"EN-US\" style=\"font-size: 10.0pt;line-height: 125%\">Page<br \/>\n\u2013 289<\/span><\/p>\n<div class=\"MsoNormal\" align=\"center\" style=\"text-align:center\">\n\t<span lang=\"EN-US\"><\/p>\n<hr size=\"2\" width=\"100%\" align=\"center\"><\/span><\/div>\n<p><p class=\"MsoNormal\" style=\"margin:0;text-align:justify;line-height:150%\">\n    <img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"\/elibrarytest\/-01 Works of Sri Aurobindo\/-01_SABCL\/-12_The Upanishad_Volume-12\/_images\/mandukya-5.jpg\" width=\"348\" height=\"61\"><\/p>\n<\/p>\n<p class=\"MsoNormal\" style=\"margin:0;text-align:justify;line-height:150%\"><span lang=\"EN-US\">5. When one<br \/>\nsleeps and yearns not with any desire, nor sees any <span class=\"grame\">dream,<br \/>\nthat<\/span> is the perfect slumber. He whose place is the perfect slumber, who<br \/>\nis become Oneness, who is wisdom gathered into itself, who is made of mere<br \/>\ndelight, who enjoys delight unrelated, to whom conscious mind is the door,<br \/>\n<span class=\"spelle\">Prajna<\/span>, the Lord of Wisdom, He is the third.<\/span><\/p>\n<p><p class=\"MsoNormal\" style=\"margin:0;text-align:justify;line-height:150%\">\n    <img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"\/elibrarytest\/-01 Works of Sri Aurobindo\/-01_SABCL\/-12_The Upanishad_Volume-12\/_images\/mandukya-6.jpg\" width=\"348\" height=\"42\"><\/p>\n<\/p>\n<p class=\"MsoNormal\" style=\"margin:0;text-align:justify;line-height:150%\"><span lang=\"EN-US\">6.&nbsp; This is the<br \/>\nAlmighty, this is the Omniscient, this is the Inner Soul, this is the Womb of<br \/>\nthe Universe, <span class=\"grame\">this<\/span> is the Birth and Destruction of<br \/>\ncreatures.<\/span><\/p>\n<p><p class=\"MsoNormal\" style=\"margin:0;text-align:justify;line-height:150%\"> <img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"\/elibrarytest\/-01 Works of Sri Aurobindo\/-01_SABCL\/-12_The Upanishad_Volume-12\/_images\/mandukya-7.jpg\" width=\"363\" height=\"57\"><\/p>\n<\/p>\n<p class=\"MsoNormal\" style=\"margin:0;line-height:150%\" align=\"justify\"><span lang=\"EN-US\">7. He who is neither inward-wise,<br \/>\nnor outward-wise, nor both inward- and outward-wise, nor wisdom self-gathered,<br \/>\nnor&nbsp; possessed of wisdom, nor <span class=\"spelle\">unpossessed<\/span> of wisdom,<br \/>\nHe Who is unseen and incommunicable, <span class=\"spelle\">unseizable<\/span>,<br \/>\nfeatureless, un\u00adthinkable, and <span class=\"spelle\">unnameable<\/span>, Whose<br \/>\nessentiality is awareness of the Self in its single existence, in Whom all<br \/>\nphenomena&nbsp; dissolve, Who is Calm, Who is Good, Who is the One than Whom there is<br \/>\nno other, Him they deem the fourth: He is the Self,<b> <\/b>He is the object of<br \/>\nKnowledge.<\/span><\/p>\n<p><p class=\"MsoNormal\" style=\"margin:0;text-align:justify;line-height:150%\">\n    <img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"\/elibrarytest\/-01 Works of Sri Aurobindo\/-01_SABCL\/-12_The Upanishad_Volume-12\/_images\/mandukya-8.jpg\" width=\"363\" height=\"42\"><\/p>\n<\/p>\n<p class=\"fr2\" style=\"margin:0;text-align:justify;line-height:150%\"><span lang=\"EN-US\">8. Now <span class=\"grame\">this the<\/span><br \/>\nSelf, as to the imperishable Word, is<b> <\/b>OM: and as to the letters. His<br \/>\nparts are the letters and the letters are His parts, namely, A U M.<b> &nbsp;<\/b><\/span><\/p>\n<p class=\"fr2\" align=\"center\" style=\"margin:0;text-align:center;line-height:150%\">\n<span lang=\"EN-US\" style=\"font-size: 10.0pt;line-height: 125%\"><br \/>\nPage \u2013 290<\/span><\/p>\n<div class=\"MsoNormal\" align=\"center\" style=\"text-align:center\">\n\t<span lang=\"EN-US\"><\/p>\n<hr size=\"2\" width=\"100%\" align=\"center\"><\/span><\/div>\n<p><p class=\"MsoNormal\" style=\"margin:0;text-align:justify;line-height:150%\">\n    <img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"\/elibrarytest\/-01 Works of Sri Aurobindo\/-01_SABCL\/-12_The Upanishad_Volume-12\/_images\/mandukya-9.jpg\" width=\"363\" height=\"42\"><\/p>\n<\/p>\n<p class=\"MsoNormal\" style=\"margin:0;text-align:justify;line-height:150%\"><span lang=\"EN-US\">9.&nbsp; The<br \/>\n<span class=\"spelle\">Waker<\/span>, <span class=\"spelle\">Vaishwanara<\/span>, the<br \/>\nUniversal Male, He is<b> A, <\/b>the first letter, because of<br \/>\n<span class=\"spelle\">Initiality<\/span> and Pervasiveness: he that knows Him for<br \/>\nsuch pervades and attains all his desires: he becomes the source and first.<\/span><\/p>\n<p><p class=\"MsoNormal\" style=\"margin:0;text-align:justify;line-height:150%\">\n    <img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"\/elibrarytest\/-01 Works of Sri Aurobindo\/-01_SABCL\/-12_The Upanishad_Volume-12\/_images\/mandukya-10.jpg\" width=\"340\" height=\"65\"><\/p>\n<\/p>\n<p class=\"MsoNormal\" style=\"margin:0;text-align:justify;line-height:150%\"><span lang=\"EN-US\">10. The<br \/>\nDreamer, <span class=\"spelle\">Taijasa<\/span>, the Inhabitant in Luminous Mind,<br \/>\nHe is U, the second letter, because of Advance and <span class=\"spelle\"><br \/>\nCentrality<\/span>: he that knows Him for such, advances the bounds of his<br \/>\nknowledge and rises above difference: nor of his seed is any born that knows not<br \/>\nthe Eternal.<\/span><\/p>\n<p><p class=\"MsoNormal\" style=\"margin:0;text-align:justify;line-height:150%\">\n    <span lang=\"EN-US\">&nbsp;&nbsp;&nbsp;<\/span><span lang=\"EN-US\" style=\"font-size: 11.0pt;line-height: 125%\">&nbsp;<\/span><b><span lang=\"EN-US\" style=\"font-size: 8.0pt;line-height: 125%\">&nbsp;<\/span><span lang=\"EN-US\">&nbsp;&nbsp;<\/span><\/b><span lang=\"EN-US\">&nbsp;<\/span><img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"\/elibrarytest\/-01 Works of Sri Aurobindo\/-01_SABCL\/-12_The Upanishad_Volume-12\/_images\/mandukya-11.jpg\" width=\"352\" height=\"42\"><\/p>\n<\/p>\n<p class=\"MsoNormal\" style=\"margin:0;text-align:justify;line-height:150%\"><span lang=\"EN-US\">11. The<br \/>\nSleeper, <span class=\"spelle\">Prajna<\/span>, the Lord of Wisdom, He is M, the<br \/>\nthird letter, because of Measure and Finality: he that knows Him for such<br \/>\nmeasures with himself the Universe and becomes the departure into the Eternal.<\/span><\/p>\n<p><p class=\"MsoNormal\" style=\"margin:0;text-align:justify;line-height:150%\">\n    <span lang=\"EN-US\">&nbsp;<\/span><img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"\/elibrarytest\/-01 Works of Sri Aurobindo\/-01_SABCL\/-12_The Upanishad_Volume-12\/_images\/mandukya-12.jpg\" width=\"352\" height=\"42\"><\/p>\n<\/p>\n<p class=\"MsoNormal\" style=\"margin:0;text-align:justify;line-height:150%\"><span lang=\"EN-US\">12.&nbsp;<br \/>\n<span class=\"spelle\">Letterless<\/span> is the fourth, the Incommunicable, the<br \/>\nend of phenomena, the Good, the One than <span class=\"grame\">Whom<\/span> there<br \/>\nis no other: thus is OM. He that knows is the Self and enters by his self into<br \/>\nthe Self, he that knows, he that knows.<\/span><b><span lang=\"EN-US\">&nbsp;<\/span><\/b><\/p>\n<p class=\"fr2\" align=\"center\" style=\"margin:0;text-align:center;line-height:150%\"><b><span lang=\"EN-US\">&nbsp;<\/span><\/b><span lang=\"EN-US\" style=\"font-size: 10.0pt;line-height: 125%\">Page<br \/>\n\u2013 291<\/span><\/p>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>MANDUKYA UPANISHAD &nbsp; &nbsp; 1.&nbsp; OM is this imperishable Word, OM is the Universe, and this is the exposition of OM. The past, the present&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-663","post","type-post","status-publish","format-standard","hentry","category-12-the-upanishad-volume-12","wpcat-14-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/663","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=663"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/663\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=663"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=663"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=663"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}