{"id":6658,"date":"2013-07-13T02:08:57","date_gmt":"2013-07-13T02:08:57","guid":{"rendered":"http:\/\/localhost\/?p=6658"},"modified":"2013-07-13T02:08:57","modified_gmt":"2013-07-13T02:08:57","slug":"043-may-5-1971-vol-12-volume-12","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/03-agenda\/12-volume-12\/043-may-5-1971-vol-12-volume-12","title":{"rendered":"-043_May 5_1971.htm"},"content":{"rendered":"<p><H3>May 5, 1971<\/H3><\/p>\n<p><i>I have some news from S. about the Russian translation [of  <\/i><\/p>\n<p><i>&#8220;Supermanhood&quot;]. The person who&#8217;s doing it has already<\/i><\/p>\n<p><i>&nbsp;translated the introduction and sent her text. S. says this, &quot;In<\/i><\/p>\n<p><i>&nbsp;Russian it is very beautiful &#8212; enthralling. The very sound of the <\/i>\n  <\/p>\n<p><i>language conveys something that goes straight to your heart.<\/i><\/p>\n<p align=\"center\"><font size=\"2\">Page 119<\/font><\/p>\n<hr>\n<p><i>&nbsp;And personally, in the little I&#8217;ve read, I have felt the<br \/>\n  particular<\/i><\/p>\n<p><i>&nbsp;flow of your style&#8230;.&quot;[[The translation never went beyond the<br \/>\n  introduction. ]]<\/i><\/p>\n<\/p>\n<p><P>Oh, that&#8217;s good, that&#8217;s good.<br \/>\n<P>I have great hope for the Russians&#8230;. I don&#8217;t know why&#8230;. They&#8217;ve had an experience and have realized the emptiness of it all.<br \/>\n<P align=\"right\"><i>(Mother goes within for a long time)<\/i><br \/>\n<P>Nothing in particular?<\/p>\n<p><i>There&#8217;s the problem of the English translation of the book.<\/i><\/p>\n<p><P>A. didn&#8217;t tell me what he thought of it.<\/p>\n<p><i>A. said that it doesn&#8217;t come through &#8212; what&#8217;s behind doesn&#8217;t<\/i><\/p>\n<p><i>&nbsp;come<br \/>\n  through. You&#8217;re forever asking yourself what it means.<\/i><\/p>\n<\/p>\n<p><P>Oh!<\/p>\n<p><i>But then he says that all things considered, because they don&#8217;t<\/i><\/p>\n<p><i>&nbsp;understand<br \/>\n  what it means, people will be induced to come<\/i><\/p>\n<p><i>&nbsp;back to what they&#8217;ve read (!) and try to understand &#8230; the<\/i><\/p>\n<p><i>&nbsp;second time around they&#8217;ll understand and perhaps they&#8217;ll<\/i><\/p>\n<p><i>&nbsp;come in contact&#8230;.<\/i><\/p>\n<\/p>\n<p><P align=\"right\"><i>(Mother shakes her head)<\/i><\/p>\n<p><i>It&#8217;s a very faithful translation literally, but what&#8217;s behind<\/i><\/p>\n<p><i>&nbsp;doesn&#8217;t<br \/>\n  come through.<\/i><\/p>\n<\/p>\n<p><P>People won&#8217;t go to such trouble&#8230;. Maybe one in a&#8230;.<br \/>\n<P align=\"right\"><i>(silence)<\/i><\/p>\n<p><i>Do you want to have it read by an Indian?<\/i><\/p>\n<p><P>And ask him if he understands?<br \/>\n<P align=\"center\"><font size=\"2\">Page 120<\/font><\/p>\n<hr>\n<p><P align=\"right\"><i>(Sujata suggests a young<\/i><P align=\"right\"><i>&nbsp;teacher in the School. <br \/>silence)<\/i><br \/>\n<P>Yes, it has to be someone young.<br \/>\n<P>Some people believed that what we put in the <i>Bulletin <\/i>last time was meant for the people of the Ashram. So I think we should put a note to say that&#8217;s not the case.<\/p>\n<p><i>???<\/i><\/p>\n<p><P>The passage where I say, &#8220;Humans are crusted over.&#8221;[[Conversation of March 3, 1971. ]]<\/p>\n<p><i>Yes.<\/i><\/p>\n<p><P>Many people in the Ashram took it to mean themselves.<\/p>\n<p><i>Well, maybe that&#8217;s not so wrong! I find I am myself rather<\/i><\/p>\n<p><i>&nbsp;crusted<br \/>\n  over.<\/i><\/p>\n<\/p>\n<p><P><i>(Mother laughs) <\/i>But I don&#8217;t want to say unpleasant things!<\/p>\n<p><i>It&#8217;s rather healthy sometimes, you know.<\/i><\/p>\n<p><P>You think we should leave it, then?<\/p>\n<p><i>Well, I think&#8230;. I don&#8217;t know&#8230;. It seems so obvious to me,<\/i><\/p>\n<p><i>&nbsp;you<br \/>\n  know. Is there anything perfectly malleable and transparent<\/i><\/p>\n<p><i>&nbsp;in us?<\/i><\/p>\n<\/p>\n<p><P><i>(Mother points to her body, laughing) <\/i>This isn&#8217;t!<br \/>\n<P>Well then, so let&#8217;s leave it.<\/p>\n<p><i>I&#8217;ve finally understood that people don&#8217;t read things as they<\/i><\/p>\n<p><i>&nbsp;are.<br \/>\n  They read only what they have in their heads and in their<\/i><\/p>\n<p><i>&nbsp;desires.<\/i><\/p>\n<\/p>\n<p><P>Yes.<\/p>\n<p><i>So those who want to understand wrong will understand<\/i><\/p>\n<p><i>&nbsp;wrong<br \/>\n  in any case.<\/i><\/p>\n<p align=\"center\"><font size=\"2\">Page 121<\/font><\/p>\n<hr>\n<p><P>I&#8217;ve just reached the same conclusion. So I said: I won&#8217;t say anything anymore.<\/p>\n<p><i>Yes, in the end, you stop speaking!<\/i><br \/>\n<br \/><i>(Sujata:) Only, those who do want to understand will lose<\/i><\/p>\n<p><i>&nbsp;out &#8212; there are many.<\/i>\n  <\/p>\n<p>\n<br \/><i>(Satprem:) But look, Mother, perhaps you&#8217;re receiving some<\/i><\/p>\n<p><i>&nbsp;protests from a certain number of people, but there are many <\/i>\n  <\/p>\n<p><i>here, many more than &#8230; well, of course I can&#8217;t say &quot;more than <\/i><\/p>\n<p><i>you think&quot;(!), but who are doing their job quietly and trying to<\/i><\/p>\n<p><i>&nbsp;understand &#8212; there are many. And it helps them, it does them<\/i><\/p>\n<p><i>&nbsp;good.<\/i><\/p>\n<\/p>\n<p><P>To tell the truth, I really don&#8217;t care one way or another &#8230; But I don&#8217;t want to be mean.<\/p>\n<p><i>Oh, come on, that&#8217;s not being mean!<\/i><\/p>\n<p><P align=\"right\"><i>(Mother goes within)<\/i><P align=\"center\"><font size=\"2\">Page 122<\/font><\/p>\n<p><\/b><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"right\">&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>May 5, 1971 I have some news from S. about the Russian translation [of &#8220;Supermanhood&quot;]. The person who&#8217;s doing it has already &nbsp;translated the introduction&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[149],"tags":[],"class_list":["post-6658","post","type-post","status-publish","format-standard","hentry","category-12-volume-12","wpcat-149-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/6658","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=6658"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/6658\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=6658"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=6658"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=6658"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}