{"id":668,"date":"2013-07-13T01:29:35","date_gmt":"2013-07-13T01:29:35","guid":{"rendered":"http:\/\/localhost\/?p=668"},"modified":"2013-07-13T01:29:35","modified_gmt":"2013-07-13T01:29:35","slug":"20-mundaka-upanishad-vol-12-the-upanishad-volume-12","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/12-the-upanishad-volume-12\/20-mundaka-upanishad-vol-12-the-upanishad-volume-12","title":{"rendered":"-20_Mundaka Upanishad.htm"},"content":{"rendered":"\n\n
\n


\nMUNDAKA UPANISHAD
\n <\/span><\/b><\/p>\n


\n\t\tCHAPTER
\n<\/span>ONE  <\/span>: SECTION 
\n<\/span>I <\/b><\/p>\n

 <\/p>\n

<\/p>\n<\/p>\n

1. Brahma first of
\nthe Gods was born, the creator of all, the world’s protector, he to Atharvan,
\nhis eldest son, declared the God-knowledge in which all sciences have their
\nfoundation. <\/p>\n

<\/p>\n<\/p>\n

2. The God-knowledge
\nby Brahma declared to Atharvan, Atharvan of old declared to Angir; he to
\nSatyavaha the Bharadwaja told it, the Bharadwaja to Angiras, both the higher and
\nthe lower knowledge. <\/p>\n

<\/p>\n<\/p>\n

3. Shaunaka, the
\ngreat house-lord, came to Angiras in the due way of the disciple and asked of
\nhim, "Lord, by knowing what does all this that is become known?" <\/p>\n

<\/p>\n<\/p>\n

4. To him thus spoke
\nAngiras: Twofold is the knowledge that must be known of which the knowers of the
\nBrahman tell, the higher and the lower knowledge. <\/p>\n

<\/p>\n<\/p>\n


\nPage \u2013 269<\/span><\/p>\n

\n
<\/div>\n

5. Of which the
\nlower, the Rig-veda and the Yajur-veda, and the Sama-veda and the Atharva-veda,
\nchanting, ritual, grammar, etymological interpretation, and prosody and
\nastronomy. And then the higher by which is known the Immutable. <\/p>\n

<\/p>\n<\/p>\n

6. That the
\ninvisible, that the unseizable, without connections, without hue, without eye or
\near, that which is without hands or feet, eternal, pervading, which is in all
\nthings and impalpable, that which is Imperishable, that which is the womb of
\ncreatures sages behold everywhere.  <\/p>\n

<\/p>\n<\/p>\n

7. As the spider
\nputs out and gathers in, as herbs spring up upon the earth, as hair of head and
\nbody grow from a living man, so here all is born from the Immutable. <\/p>\n

<\/p>\n<\/p>\n

8. Brahman grows by
\nhis energy at work, and then from Him is Matter born, and out of Matter life,
\nand mind and truth and the worlds, and in works immortality. <\/p>\n

<\/p>\n<\/p>\n

9. He who is the
\nOmniscient, the all-wise. He whose energy is all made of knowledge, from Him is
\nborn this that is Brahman here, this Name and Form and Matter. <\/p>\n


\nPage \u2013 270<\/span><\/p>\n

\n
<\/div>\n

CHAPTER
\n<\/span>ONE  <\/span>: SECTION
\n<\/span>II <\/font><\/b><\/p>\n

<\/p>\n<\/p>\n

1. This is That, the
\nTruth of things: works which the sages beheld in the Mantras\u00b9<\/span>
\nwere in the Treta\u00b2<\/span>
\nmanifoldly extended. Works do ye perform religiously with one passion for the
\nTruth; this is your road to the heaven of good deeds. <\/p>\n

<\/p>\n<\/p>\n

2. When the fire of
\nthe sacrifice is kindled and the flame sways and quivers, then between the
\ndouble pourings of butter cast therein with faith thy offerings. <\/p>\n

<\/p>\n<\/p>\n

3. For he whose
\naltar-fires are empty of the new-moon offering and the full-moon offering, and
\nthe offering of the rains and the offering of the first fruits, or unfed, or fed
\nwithout right ritual, or without guests or without the dues to the Vishwa-Devas,
\ndestroys his hope of all the seven worlds. <\/p>\n

<\/p>\n<\/p>\n

4. Kali, the black,
\nKarali, the terrible, Manojava, thought-swift, Sulohita, blood-red,
\nSudhumravarna, smoke-hued, Sphulingini, scattering sparks, Vishwaruchi, the
\nall-beautiful <\/p>\n

 <\/p>\n

\n\u00b9The inspired verses of the
\nVeda.     \u00b2The second of the four ages. <\/span><\/p>\n

 <\/p>\n


\nPage \u2013 271<\/span><\/p>\n

\n
<\/div>\n

these are the seven
\nswaying tongues of the fire. <\/p>\n

<\/p>\n<\/p>\n

5.<\/i> He who in
\nthese when they are blazing bright performs the rites, in their due season, him
\nhis fires of sacrifice take and they lead him, these rays of the sun, there
\nwhere the Over-lord of the Gods is the Inhabitant on high. <\/p>\n

<\/p>\n<\/p>\n

6. "Come with us",
\n"Come with us", they cry to him, these luminous fires of sacrifice and they bear
\nhim by the rays of the sun speaking to him pleasant words of sweetness, doing
\nhim homage, "This is your holy world of Brahman and the heaven of your
\nrighteousness." <\/p>\n

<\/p>\n<\/p>\n

7. But frail are the
\nships of sacrifice, frail these forms of sacrifice, all the eighteen of them, in
\nwhich are declared the lower works; fools are they who hail them as the highest
\ngood and they come yet again to this world of age and death. <\/p>\n

<\/p>\n<\/p>\n

8. They who dwell
\nshut within the ignorance and they hold themselves for learned men thinking,
\n"We, even we are the wise and the sages" \u2014 fools are they and they wander around
\nbeaten and stumbling like blind men led by the blind. <\/p>\n

<\/p>\n<\/p>\n


\nPage \u2013 272<\/span><\/p>\n

\n
<\/div>\n

9.<\/i> They dwell
\nin many bonds of the Ignorance, children thinking, "We have achieved our aim of
\nParadise"; for when the men of works are held by their affections, and arrive
\nnot at the Knowledge, then they are overtaken by anguish, then their Paradise
\nwastes by enjoying and they fall from their heavens. <\/p>\n

<\/p>\n<\/p>\n

10. Minds bewildered
\nwho hold the oblation offered and the well dug for the greatest righteousness
\nand know not any other highest good, on the back of heaven they enjoy the world
\nwon by their righteousness and enter again this or even a lower world. <\/p>\n

<\/p>\n<\/p>\n

11. But they who in
\nthe forest follow after faith and self-discipline, calm and full of knowledge,
\nliving upon alms, cast from them the dust of their passions, and through the
\ngate of the Sun they pass on there where is the Immortal, the Spirit, the Self
\nundecaying and imperishable.  <\/p>\n

<\/p>\n<\/p>\n

12. The seeker of
\nthe Brahman, having put to the test the worlds piled up by works, arrives at
\nworld-distaste, for\u00b9<\/span> not
\nby work done is reached He who is Uncreated. For the knowledge of That, let him
\napproach, fuel in hand, a Guru, one who is learned in the Veda and is devoted to
\ncontemplation of the Brahman. <\/p>\n

 <\/p>\n

\n\u00b9Or, He, the uncreated, lives
\nnot by that which is made. Literally, not by the made (or, by that which is
\ndone) the Unmade (He who is uncreated). <\/span><\/p>\n


\nPage \u2013 273<\/span><\/p>\n

\n
<\/div>\n

<\/p>\n<\/p>\n

13. To him because
\nhe has taken entire refuge with him, with a heart tranquillised and a spirit at
\npeace, that man of knowledge declares in its principles the science of the
\nBrahman by which one comes to know the Immutable Spirit, the True and Real. <\/p>\n


\nPage \u2013 274<\/span><\/p>\n

\n
<\/div>\n

CHAPTER
\n<\/span>TWO  <\/span>: SECTION 
\n<\/span>I <\/font><\/b><\/p>\n

<\/p>\n<\/p>\n

1. This is That, the
\nTruth of things: as from one high-kindled fire thousands of different sparks are
\nborn and all have the same form of fire, so, O fair son, from the immutable
\nmanifold becomings are born and even into that they depart. <\/p>\n

<\/p>\n<\/p>\n

2. He, the divine,
\nthe formless Spirit, even He is the outward and the inward and he the Unborn; He
\nis beyond life, beyond mind, luminous. Supreme beyond the immutable.  <\/p>\n

<\/p>\n<\/p>\n

3. Life and mind and
\nthe senses are born from Him and the sky, and the wind, and light, and the
\nwaters and earth upholding all that is. <\/p>\n

<\/p>\n

4. Fire is the head
\nof Him and His eyes are the Sun and Moon, the quarters His organs of hearing and
\nthe revealed Vedas are his voice, air is His breath, the universe is His heart,
\nEarth lies at His feet. <\/b>He is the inner Self in all beings.  <\/p>\n

<\/p>\n<\/p>\n


\nPage \u2013 275<\/span><\/p>\n

\n
<\/div>\n

5.<\/i> From Him
\nis fire, of which the Sun is the fuel, then rain from the Soma, herbs upon the
\nearth, and the male casts his seed into woman: thus are these many peoples born
\nfrom the Spirit. <\/p>\n

<\/p>\n<\/p>\n

6. From Him are the
\nhymns of the Rig-veda, the Sama and the Yajur, initiation, and all sacrifices
\nand works of sacrifice, and dues given, the year and the giver of the sacrifice
\nand the worlds, on which the moon shines and the sun. <\/p>\n

<\/p>\n<\/p>\n

7. And from Him have
\nissued many gods, and demi-gods and men and beasts and birds, the main breath
\nand downward breath, and rice and barley, and askesis and faith and Truth, and
\nchastity and rule of right practice. <\/p>\n

<\/p>\n<\/p>\n

8. The seven breaths
\nare born from Him and the seven lights and kinds of fuel and the seven oblations
\nand these seven worlds in which move the life-breaths set within with the secret
\nheart for their dwelling-place, seven and seven. <\/p>\n

<\/p>\n<\/p>\n

9. From Him are the
\noceans and all these mountains and from Him flow rivers of all forms, and from
\nHim are all plants, and sensible delight which makes the soul to abide with the
\nmaterial elements. <\/p>\n


\nPage \u2013 276<\/span><\/p>\n

\n
<\/div>\n

<\/p>\n<\/p>\n

10. The Spirit is
\nall this universe; he is works and askesis and the Brahman, supreme and
\nimmortal. O fair son, he who knows this hidden in the secret heart, scatters
\neven here in this world the knot of the Ignorance. <\/p>\n

 <\/p>\n<\/p>\n


\nPage \u2013 277<\/span><\/p>\n

\n
<\/div>\n

CHAPTER
\n<\/span>TWO  <\/span>: SECTION 
\n<\/span>II <\/font><\/b><\/p>\n

<\/p>\n<\/p>\n

1. Manifested, it is
\nhere set close within, moving in the secret heart, this is the mighty foundation
\nand into it is consigned all that moves and breathes and sees. This that is that
\ngreat foundation here, know, as the Is and Is-not, the supremely desirable,
\ngreatest and the Most High, beyond the knowledge of creatures. <\/p>\n

<\/p>\n<\/p>\n

2.<\/i> That which
\nis the Luminous, that which is smaller than the atoms, that in which are set the
\nworlds and their peoples, That is This, \u2014 it is Brahman immutable: life is That,
\nit is speech and mind. That is This, the True and Real, it is That which is
\nimmortal: it is into That that thou must pierce, 0 fair son, into That
\npenetrate. <\/p>\n

<\/p>\n<\/p>\n

3. Take up the bow
\nof the Upanishad, that mighty weapon, set to it an arrow sharpened by adoration,
\ndraw the bow with a heart wholly devoted to the contemplation of That, and 0
\nfair son, penetrate into That as thy target, even into the Immutable.  <\/p>\n

<\/p>\n<\/p>\n


\nPage \u2013 278<\/span><\/p>\n

\n
<\/div>\n

4. OM is the bow and
\nthe soul is the arrow, and That, even the Brahman, is spoken of as the target.
\nThat must be pierced with an unfaltering aim; one must be absorbed into That as
\nan arrow is lost in its target. <\/p>\n

<\/p>\n<\/p>\n

5. He in whom are
\ninwoven heaven and earth and the mid-region, and mind with all the
\nlife-currents, Him know to be the one Self; other words put away from you: this
\nis the bridge to immortality. <\/p>\n

<\/p>\n<\/p>\n

6. Where the nerves
\nare brought close together like the spokes in the nave of a chariot-wheel, this
\nis He that moves within, \u2014 there is <\/b>He manifoldly born. Meditate on the
\nSelf as OM and happy be your passage to the other shore beyond the darkness. <\/p>\n

<\/p>\n<\/p>\n

7. The Omniscient,
\nthe All-wise, whose is this might and majesty upon the earth, is this self
\nenthroned in the Divine city of the Brahman, in his ethereal heaven. <\/p>\n

<\/p>\n<\/p>\n

8. A mental being,
\nleader of the life and the body, has set a heart in matter, in matter he has
\ntaken his firm foundation. <\/p>\n


\nPage \u2013 279<\/span><\/p>\n

\n
<\/div>\n

By its knowing the wise see everywhere
\naround them That which shines in its effulgence, a shape of Bliss and Immortal.\n<\/p>\n

<\/p>\n<\/p>\n

9. The knot of the
\nheart strings is rent, cut away are all doubts, and a man’s works are spent and
\nperish, when is seen That which is at once the being below and the Supreme. <\/p>\n

<\/p>\n<\/p>\n

10. In a supreme
\ngolden sheath the Brahman lies, stainless, without parts. A Splendour is That,
\nIt is the Light of Lights, It is That which the self-knowers know.  <\/p>\n

<\/p>\n<\/p>\n

11. There the sun
\nshines not and the moon has no splendour and the stars are blind; there these
\nlightnings flash not, how then shall burn this earthly fire ? All that shines is
\nbut the shadow of his shining; all this universe is effulgent with his light. \n<\/p>\n

<\/p>\n<\/p>\n

12. All this is
\nBrahman immortal, naught else; Brahman is in front of us. Brahman behind us, and
\nto the south of us and to the north of us\u00b9 and below us and above us; it
\nstretches everywhere. All this is Brahman alone, all this magnificent universe.\n<\/p>\n

 <\/p>\n

\u00b9Or,
\nto the right and the left of us <\/span><\/p>\n


\nPage \u2013 280<\/span><\/p>\n

\n
<\/div>\n

CHAPTER
\n<\/span>THREE  <\/span>: SECTION 
\n<\/span>I <\/font><\/b><\/p>\n

<\/p>\n<\/p>\n

1. Two birds,
\nbeautiful of wing, close companions, cling to one common tree: of the two one
\neats the sweet fruit of the tree,
\nthe other eats not but watches his fellow. <\/p>\n

<\/p>\n<\/p>\n

2. The soul is the
\nbird that sits immersed on the one common tree; but because he is not lord he is
\nbewildered and has sorrow. But when he sees that other who is the Lord and
\nbeloved, he knows that all is His greatness and his sorrow passes away from him.\n<\/p>\n

<\/p>\n<\/p>\n

3. When, a seer, he
\nsees the Golden-hued, the maker, the Lord, the Spirit who is the source of
\nBrahman\u00b9, then he becomes the knower and shakes from his wings sin and virtue;
\npure of all stain he reaches the supreme identity.\u00b2 <\/p>\n

<\/p>\n<\/p>\n

4. This is the life
\nin things that shines manifested by all these beings; a man of knowledge coming
\nwholly to know this, draws back from creeds and too much disputings. In the <\/p>\n

 <\/p>\n

\u00b9Or,
\nwhose source is Brahman; Shankara admits the other meaning as an alternative,
\nbut explains it as ‘the source of the lower Brahman’. <\/span><\/p>\n

\u00b2Or,
\npure of all staining tinge he reaches to a supreme equality. <\/span><\/p>\n


\nPage \u2013 281<\/span><\/p>\n

\n
<\/div>\n

Self his delight, at
\nplay in the Self, doing works, \u2014 the best is he among the knowers of the
\nEternal. <\/p>\n

<\/p>\n<\/p>\n

5. The Self can
\nalways be won by truth, by self-discipline, by integral knowledge, by a life of
\npurity, \u2014 this Self that is in the inner body, radiant, made all of light whom,
\nby the perishing of their blemishes, the doers of askesis behold. <\/p>\n

<\/p>\n<\/p>\n

6. It is Truth that
\nconquers and not falsehood; by Truth was stretched out the path of the journey
\nof the gods, by which the sages winning their desire ascend there where Truth
\nhas its Supreme abode. <\/p>\n

<\/p>\n<\/p>\n

7. Vast is That,
\ndivine, its form unthinkable; it shines out subtler than the subtle,1 very far
\nand farther than farness, it is here close to us, for those who have vision it
\nis even here in this world; it is here, hidden in the secret heart. <\/p>\n

<\/p>\n<\/p>\n

8. Eye cannot seize,
\nspeech cannot grasp Him, nor these other godheads; not by austerity can he be
\nheld nor by works: only when the inner being is purified by a glad serenity of\n<\/p>\n

 <\/p>\n

\n‘ Or, minuter than the minute,
\n<\/span><\/p>\n


\nPage \u2013 282<\/span><\/p>\n

\n
<\/div>\n

knowledge, then indeed, meditating, one
\nbeholds the Spirit indivisible. <\/p>\n

<\/p>\n<\/p>\n

9. This self is
\nsubtle and has to be known by a thought-mind into which the life-force has made
\nits fivefold entry: all the conscious heart of creatures is shot through and
\ninwoven with the currents of the life-force and only when it is purified can
\nthis Self manifest its power\u00b9<\/span>.\n<\/p>\n

<\/p>\n<\/p>\n

10. Whatever world
\nthe man whose inner being is purified sheds the light of his mind upon, and
\nwhatsoever desires he cherishes, that world he takes by conquest, and those
\ndesires. Then, let whosoever seeks for success and well-being approach with
\nhomage a self-knower. <\/p>\n

 <\/p>\n

\n\u00b9The verb vibhavati<\/i> seems
\nhere to have a complex sense and to mean, ‘to manifest its full power and
\npervading presence’. <\/span><\/p>\n


\nPage \u2013 283<\/span><\/p>\n

\n
<\/div>\n

Chapter
\n<\/span>T<\/span>hree 
\n:<\/span><\/span> s<\/span>ection 
\n<\/span>II<\/font><\/b><\/p>\n

<\/p>\n<\/p>\n

1.  He knows this supreme Brahman as the highest abiding place in which
\nshines out, inset, the radiant world. The wise who<\/span>
\nare without desire and worship the Spirit pass beyond this sperm\u00b9<\/span><\/sup>.<\/p>\n

<\/p>\n<\/p>\n

2.  He who cherishes desires and his mind dwells with his longings, is by
\nhis desires born again wherever they lead him, but the man who has won all his
\ndesire\u00b2<\/span> and has found his soul, for him even here, in
\nthis world vanish away all desires.<\/p>\n

<\/p>\n<\/p>\n

3. This Self is not won by exegesis, nor by
\nbrain-power, nor by much learning of Scripture.<\/span> Only by him whom
\nIt<\/span> chooses can it be won; to him this Self unveils
\nits own body.<\/p>\n

<\/p>\n<\/p>\n

4.  This Self cannot be won by any who is without
\nstrength, nor with error in the seeking, nor by an <\/span>
\naskesis<\/span> without the true mark: but when a man of
\nknowledge strives by these means his Self enters into Brahman, his abiding
\nplace.<\/span><\/p>\n

 <\/p>\n


\n\u00b9<\/span><\/sup>Shankara<\/span><\/span>
\ntakes it so in the sense of semen virile, which is the cause of birth into the
\ncosmos. But it is possible that it means rather ‘pass beyond this brilliant
\nuniverse’, the radiant world which has just been spoken of, to the greater Light
\nwhich is its abiding place and source, the supreme Brahman.<\/span><\/p>\n

\n\u00b2<\/span>Or,
\nfinished with desires<\/span><\/p>\n

\n
\nPage \u2013 284<\/span><\/p>\n

\n\t<\/p>\n
<\/span><\/div>\n

\n <\/p>\n<\/p>\n

5.  Attaining
\nto him, seers glad with fullness of knowledge, perfected in the self, all
\npassions cast from them, tranquillised, \u2014 these, the wise, come to the
\nall-pervading from every side, and, uniting themselves<\/span>
\nwith him enter utterly the All.<\/span><\/p>\n

\n <\/p>\n<\/p>\n

6. Doers of
\naskesis<\/span> who have made sure of the aim\u00b9<\/sup> of
\nthe whole-knowledge of Vedanta, the inner being purified by the Yoga of
\nrenunciation, all in the hour of their last end passing beyond death are
\nreleased into the worlds of the Brahman.<\/span><\/p>\n

\n <\/p>\n<\/p>\n

7. The fifteen
\nparts return into their foundations, and all the gods pass into their proper
\ngodheads, works and the Self of Knowledge<\/span>, \u2014 all
\nbecome one in the Supreme and Imperishable.<\/span><\/p>\n

\n <\/p>\n<\/p>\n

8. As rivers in
\ntheir flowing reach their home\u00b2<\/sup> in the ocean and cast off their names
\nand forms, even so one who knows is delivered<\/span> from
\nname and form and reaches the Supreme beyond the Most High, even the Divine
\nPerson.<\/span><\/p>\n

\n <\/p>\n<\/p>\n

\u00b9<\/span><\/sup>Or,
\nmeaning         <\/sup><\/span>  \u00b2<\/span><\/sup>Or<\/span><\/span>,<\/span><\/b>
\ncome to their end<\/span> <\/span><\/i><\/p>\n

 <\/span><\/b>Page
\n\u2013 285<\/span><\/p>\n

\n\t<\/p>\n
<\/span><\/div>\n

\n <\/p>\n<\/p>\n

9. He, verily,
\nwho knows that Supreme Brahman becomes himself Brahman; in his lineage none is
\nborn who knows not the Brahman. He crosses beyond sorrow, he crosses beyond sin,
\nhe<\/span> is delivered from the knotted cord of the secret
\nheart and becomes immortal.<\/span><\/p>\n

\n <\/p>\n<\/p>\n

10. This is
\nThat<\/span> declared by the Rig-veda<\/span>.
\nDoers of works, versed in the Veda, men absorbed in the Brahman, who putting
\ntheir faith in the sole-seer offer<\/span> themselves to him
\nsacrifice, \u2014 to them one should speak this Brahman-Knowledge, men by whom the
\nVow of the Head has been done according to the rite.<\/span><\/p>\n

\n   <\/span> <\/span><\/sup><\/i> <\/span> <\/span><\/b> <\/span> <\/span><\/sup><\/p>\n<\/p>\n

11. This is
\nThat<\/span>, the Truth of things which the seer
\nAngiras<\/span> spoke of old. This none learns who has not
\nperformed the Vow of the Head. Salutation to the seers supreme! Salutation to
\nthe seers supreme!<\/span> <\/span><\/b><\/p>\n

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\n\u2013 286<\/span><\/p>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

MUNDAKA UPANISHAD   CHAPTER ONE  : SECTION  I   1. Brahma first of the Gods was born, the creator of all, the world’s protector, he…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-668","post","type-post","status-publish","format-standard","hentry","category-12-the-upanishad-volume-12","wpcat-14-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/668","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=668"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/668\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=668"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=668"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=668"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}