{"id":675,"date":"2013-07-13T01:29:38","date_gmt":"2013-07-13T01:29:38","guid":{"rendered":"http:\/\/localhost\/?p=675"},"modified":"2013-07-13T01:29:38","modified_gmt":"2013-07-13T01:29:38","slug":"41-bibliographical-note-vol-12-the-upanishad-volume-12","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/12-the-upanishad-volume-12\/41-bibliographical-note-vol-12-the-upanishad-volume-12","title":{"rendered":"-41_Bibliographical Note.htm"},"content":{"rendered":"\n\n
\n


\nBIBLIOGRAPHICAL
\nNOTE<\/b><\/font><\/span><\/p>\n

\n\t\t
\n <\/span><\/p>\n

\nSri Aurobindo translated a number of
\nUpanishads and wrote commentaries and articles on them at various times. Some of
\nthese were revised, a few more than once, and were published as stated below.
\nFor the purposes of the Centenary Edition the last revised version is included
\nwherever it is available. In other cases the edition follows the available
\nmanuscripts.<\/font> <\/p>\n

\nThe series of six articles, comprising
\nPhilosophy of the Upanishads<\/i> and one On Translating the Upanishads,<\/i>
\nare early writings and belong to the Baroda period. The first six articles
\nappeared in the Advent<\/i> in 1953. On Translating the Upanishads<\/i> was
\nused as Introduction to EIGHT
\nUPANISHADS
\npublished in the same year.<\/font> <\/p>\n

\nISHA:<\/b>
\nThe translation was first published in the Karmayogin<\/i> in 1909. It was
\nrevised and published again in 1914-15 in the Arya<\/i> with annotations and
\ncommentary. It was issued in 1921 in book-form after minor revisions. Since then
\nit has run into several editions.<\/font> <\/p>\n

\nKENA:<\/b>
\nThe translation first appeared in the Karmayogin<\/i> in 1909. A revised
\nversion with commentary came out in the Arya<\/i> in 1915-16. It was issued in
\nbook-form in 1952. The 1970 edition contained a further revised version.<\/font>\n<\/p>\n

\nKATHA:<\/b>
\nThe translation first appeared in the Karmayogin<\/i> in 1909-10. It came out
\nin book-form in 1919, and in its revised version in 1952.<\/font> <\/p>\n

\nMUNDAKA:
\n<\/b>The translation first appeared in the Karmayogin<\/i> in 1909. A revised
\nversion appeared in the Arya<\/i> in 1920. The translation included here is a
\nfurther revised version.<\/font> <\/p>\n

\nMANDUKYA
\nand PRASHNA:<\/b>
\nThese are printed in their available forms.<\/font> <\/p>\n

\nTAITTIRIYA,
\nAITEREYA,
\nSHWETASHWATARA,
\nCHHANDOGYA,
\nKAIVALYA
\nand NILARUDRA <\/b>were translated in Baroda; of these TAITTIRIYA
\nand AITEREYA<\/b>
\nare complete. Of SHWETASHWATARA,<\/b>
\nonly chapters IV, V and VI are found. The rest are only in fragments. It has
\nbeen revised but no final version is clearly indicated. Readings in TAITTIRIYA
\n<\/b>appeared in the Arya <\/i>in 1918.<\/font> <\/p>\n

\nTHE
\nGREAT
\nARANYAKA<\/b>,
\na commentary on the first chapter, first Brahmana of BRIHADARANYAKA
\nUPANISHAD,
\nappeared in Sri Aurobindo Mandir Annual,<\/i> 1953.<\/font> <\/p>\n

\n
\nTHE
\nKARIKAS
\nOF GAUDAPADA
\nand VEDANTASARA
\nOF SADANANDA:<\/font> <\/b>\n<\/p>\n

\nThese are incomplete unrevised
\ntranslations of some Vedantic texts, and are printed here as available in the
\nmanuscript.<\/font> <\/p>\n

\nSri Aurobindo wrote a number of
\ncommentaries on ISHA
\nfrom different viewpoints at different periods. Here in the Supplement<\/i>
\nsome of them are published for the first time in the form in which they are
\nfound in the manuscripts. An incomplete commentary on KENA<\/b>
\nis also given at the end.<\/font> <\/p>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

BIBLIOGRAPHICAL NOTE   Sri Aurobindo translated a number of Upanishads and wrote commentaries and articles on them at various times. Some of these were revised,…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-675","post","type-post","status-publish","format-standard","hentry","category-12-the-upanishad-volume-12","wpcat-14-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/675","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=675"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/675\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=675"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=675"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=675"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}