{"id":6801,"date":"2013-07-13T02:09:42","date_gmt":"2013-07-13T02:09:42","guid":{"rendered":"http:\/\/localhost\/?p=6801"},"modified":"2013-07-13T02:09:42","modified_gmt":"2013-07-13T02:09:42","slug":"60-august-27-1969-vol-10-volume-10","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/03-agenda\/10-volume-10\/60-august-27-1969-vol-10-volume-10","title":{"rendered":"-60_August 27_1969.htm"},"content":{"rendered":"<p><H3>August 27, 1969<\/H3><br \/>\n<P>They&#8217;ve found a paper I wrote soon after Sri Aurobindo&#8217;s departure.<br \/>\n<P>I already told you part of it, but this is the full paper. It&#8217;s dated &#8230;<br \/>\n<P align=\"right\"><i>(Mother hands the paper<\/i><P align=\"right\"><i>&nbsp;to Satprem)<\/i><br \/>\n<P><\/p>\n<p><i>January 26, 1951.<\/i><\/p>\n<p><P>But it&#8217;s very private.<br \/>\n<P align=\"right\"><i>(Satprem reads out the text)<\/i><br \/>\n<P><\/p>\n<p><i>(This note is about a person physically close to Sri Aurobindo,<\/i><\/p>\n<p><i>&nbsp;who tried to destroy Mother and separate her from Sri Auro<\/i><\/p>\n<p><i>bindo. In fact, it is clear and understandable that the darkest<\/i><\/p>\n<p><i>&nbsp;shadow is right under the light, and that he or she who comes<\/i><\/p>\n<p><i>&nbsp;to do the divine work must take on himself or herself the whole<\/i><\/p>\n<p><i>&nbsp;burden of the Opposer. Thus is it near Sri Aurobindo and Mother<\/i><\/p>\n<p><i>&nbsp;that the greatest adversaries will be found. That also explains<\/i><\/p>\n<p><i>&nbsp;Mother&#8217;s departure and the ensuing murky situation in Auroville<\/i><\/p>\n<p><i>&nbsp;and in the Ashram. For obvious reasons we will not publish<\/i><\/p>\n<p><i>&nbsp;Mother&#8217;s note or the long conversation that followed in its inte<\/i><\/p>\n<p><i>grality, but only a few brief extracts, insofar as they illustrate the  <\/i>\n  <\/p>\n<p><i>problem,&quot; or perhaps the mystery, of Sri Aurobindo&#8217;s and Mother&#8217;s<\/i><\/p>\n<p><i>departures, for they have one and the same reason.)<\/i><\/p>\n<\/p>\n<p><P>Naturally, this mustn&#8217;t be published, but it&#8217;s to be kept.<br \/>\n<P><\/p>\n<p><i>But what role did she play?<\/i><\/p>\n<p><P>She went as far as to tell him that I was betraying his work &#8211; everything and anything conceivable.<br \/>\n<P><\/p>\n<p><i>But didn&#8217;t Sri Aurobindo try to intervene?<\/i><\/p>\n<p><P>Never.<br \/>\n<P><\/p>\n<p><i>That&#8217;s surprising &#8230;. It&#8217;s surprising, this nonintervention of Sri<\/i><\/p>\n<p><i>&nbsp;Aurobindo&#8217;s.  <\/i>\n  <\/p>\n<p align=\"center\"><font size=\"2\">Page <\/font> <i><font size=\"2\">309<\/font><\/i><\/p>\n<hr>\n<p><P>Never &#8211; never.<br \/>\n<P>He had this conviction so strongly, &quot;It&#8217;s the Supreme Lord who does everything.&quot; So &#8230; it must be like that.<br \/>\n<P><\/p>\n<p><i>But in my small consciousness, I find it astounding that such<br \/>\n  a<\/i><\/p>\n<p><i>&nbsp;ridiculous, insignificant being as this piddling woman could<\/i><\/p>\n<p><i>&nbsp;have had such power!<\/i><\/p>\n<\/p>\n<p><P>But there was a great Asura behind her! [[See Agenda 1, 26 March 1959. ]]  There were the adverse forces behind. The woman herself was nothing, but she was very receptive to those forces.<br \/>\n<P><\/p>\n<p><i>And he didn&#8217;t want to break her?<\/i><\/p>\n<p><P>Oh, he didn&#8217;t want to. He was all compassion, goodness, patience &#8230;.<br \/>\n<P>Twice I saw him get angry with her &#8211; twice. But he instantly got a grip on himself.<br \/>\n<P align=\"right\"><i>(silence)<\/i><br \/>\n<P>A sad story, but anyway &#8230; Afterwards, I saw, I understood. Now I know. From the point of view of the work, it was &#8230; it was what had to happen.<br \/>\n<P>I never said anything, Sri Aurobindo never said anything &#8211; all that I wrote is this (Mother points to her note), I never said anything.<br \/>\n<P align=\"right\"><i>(silence)<\/i><br \/>\n<P>The small human individualities act as instruments, that&#8217;s nothing.<br \/>\n<P><\/p>\n<p><i>But by yielding (because in a way he yielded), did he win a<\/i><\/p>\n<p><i>&nbsp;greater victory over that Asura?<\/i><\/p>\n<\/p>\n<p><P>Oh, yes, infinitely greater.<br \/>\n<P><\/p>\n<p><i>That&#8217;s what eludes me.<\/i><\/p>\n<p><P>Infinitely greater. And he didn&#8217;t leave the work, you understand; he has never left me, never left the work. The amount of supramental force he had accumulated in his body he passed on to me &#8211; and I received it. The rest went into the subtle physical, where he has done the whole work. And he said, I will take on a body again only when it is a supramental body.&quot;<br \/>\n<P align=\"center\"><font size=\"2\">Page 310<\/font><\/p>\n<hr>\n<p><P align=\"right\"><i>(silence)<\/i><br \/>\n<P>It was &#8230; monstrous, you understand &#8230;. I didn&#8217;t say anything, I never said anything &#8230;. Yes, once, she was so awful that I made her leave Sri Aurobindo&#8217;s room, and she was so dreadful that I gave her a slap. And when I came back, Sri Aurobindo told me, &quot;You ought not to have done it &#8230; &#8230;<br \/>\n<P>It was &#8230; It is the highest, the most-the most sublime way, one might almost say, of exhausting the hostile force.<br \/>\n<P align=\"right\"><i>(long silence)<\/i><br \/>\n<P>Ah, here &#8230;<br \/>\n<P align=\"right\"><i>(Mother takes a note near her)<\/i><br \/>\n<P>There&#8217;s a druid (laughing), a still-existing druid, from Brittany, who has written a letter to F. saying he had heard about Auroville from friends of hers and wants to come. He says, &quot;I am poor, I am not bringing anything&quot; (he is married, he and his wife intend to come together). He writes that he will bring a book; a book by one of his friends, who has had &quot;the economic and financial vision&quot; of the world. He will bring it &#8211; he says it&#8217;s a revelation &#8211; for it to be used in Auroville. So in my answer, I intend to tell him, &quot;Here is the basis on which Auroville is established &#8230;&quot;<br \/>\n<P align=\"right\"><i>(Mother hands her note)<\/i><br \/>\n<P><\/p>\n<p>&quot;Money is not meant to make money &#8230;<\/p>\n<p><P>I wrote this in English very long ago, and sent it to America: it caused a revolution! Most people were indignant that one might think such a thing!<br \/>\n<P><\/p>\n<p>&quot; &#8230; Money is meant to prepare the earth for the new creation.&quot;<\/p>\n<p><P>So we&#8217;ll see the druid! &#8230; That makes the fourth person: we have a healer of cancer coming; we have a healer pure and simple coming; we have &#8230; (Mother tries to remember) ah, yes, a Persian inventor who has made &quot;extraordinary inventions&quot; for education (he sent a paper), especially for children&#8217;s education; he is coming in September. &#8230;<br \/>\n<P align=\"center\"><font size=\"2\">Page 311<\/font><\/p>\n<hr>\n<p><P><\/p>\n<p><i>All that will be very amusing!<\/i><\/p>\n<p><P>Yes, at least we&#8217;ll have variety!<br \/>\n<P>But the druid said he is penniless, so we&#8217;ll send him to R. [Auroville&#8217;s architect], who might be able to arrange something &#8230;.<br \/>\n<P>He has studied all religions, and &#8230; (laughing) stopped at druidism.<br \/>\n<P>He is Breton.<br \/>\n<P><\/p>\n<p><i>Yes, I guessed so!<\/i><\/p>\n<p><P>He regards that book by his friend as a very precious gift (I don&#8217;t know whether it&#8217;s published or not), as a revolution. So I prefer to send him this note in advance, because, I don&#8217;t know what&#8217;s in that book, but if it&#8217;s a similar idea, I want him to know that we had it before!<br \/>\n<P align=\"right\"><i>(long silence)<\/i><br \/>\n<P>This (Mother points to the magnetic tape) must be destroyed.<br \/>\n<P><\/p>\n<p><i>Yes. It&#8217;s a problem which &#8230; which I don&#8217;t clearly see, this<br \/>\n  prob<\/i><\/p>\n<p><i>lem of nonintervention. To what extent should one intervene, and<\/i><\/p>\n<p><i>&nbsp;when can one intervene? Or must one always let things alone?<\/i><\/p>\n<\/p>\n<p><P>One has the right not to intervene only when one is constantly &#8211; constantly and intimately &#8211; united with the Supreme: when one is the REPRESENTATIVE of the Force, of the supreme Consciousness. That&#8217;s all. Otherwise, one must intervene. And he had that sense to the utmost, you understand, it was with him that I learned not to intervene.<br \/>\n<P>Otherwise, it&#8217;s the play of forces, and it&#8217;s NECESSARY to intervene. But there, if one is like this (still gesture, turned upward), then it&#8217;s the Supreme Power that comes. Then &#8230;<br \/>\n<P><\/p>\n<p><i>It&#8217;s a frightful ordeal.<\/i><\/p>\n<p><P>Yes &#8230; yes &#8211; to see if we were capable of doing the work!<br \/>\n<P align=\"right\"><i>(silence)<\/i><br \/>\n<P>It was the most powerful means of purification that can be imagined &#8230;. That I know &#8230;. To such a point that even physically, the<br \/>\n<P align=\"center\"><font size=\"2\">Page 312<\/font><\/p>\n<hr>\n<p><P>&nbsp;least, the slightest possibility of reaction was over.<br \/>\n<P>I told you, the only thing I once did, and I found it a disgusting weakness, was to slap her.<br \/>\n<P>So there.<br \/>\n<P align=\"right\"><i>(Mother gives Satprem and Sujata <\/i><br \/>\n<P align=\"right\"><i>flowers of &quot;Sri Aurobindo&#8217;s compassion&quot;)<\/i><br \/>\n<P align=\"center\"><font size=\"2\">Page 313<\/font><\/p>\n<p><\/b><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"right\">\n","protected":false},"excerpt":{"rendered":"<p>August 27, 1969 They&#8217;ve found a paper I wrote soon after Sri Aurobindo&#8217;s departure. I already told you part of it, but this is the&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[150],"tags":[],"class_list":["post-6801","post","type-post","status-publish","format-standard","hentry","category-10-volume-10","wpcat-150-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/6801","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=6801"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/6801\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=6801"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=6801"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=6801"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}