{"id":686,"date":"2013-07-13T01:29:42","date_gmt":"2013-07-13T01:29:42","guid":{"rendered":"http:\/\/localhost\/?p=686"},"modified":"2013-07-13T01:29:42","modified_gmt":"2013-07-13T01:29:42","slug":"00-contents-vol-12-the-upanishad-volume-12","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/12-the-upanishad-volume-12\/00-contents-vol-12-the-upanishad-volume-12","title":{"rendered":"-000_Contents.htm"},"content":{"rendered":"

\nTHE UPANISHADS<\/b><\/font><\/p>\n

 <\/p>\n

SRI
\nAUROBINDO<\/b><\/font><\/p>\n

 <\/p>\n

CONTENTS<\/font><\/b><\/p>\n

 <\/p>\n\n\n\n\n\n\n\n\n\n\n
 <\/p>\n<\/td>\n\n


\n\t\tPre Content<\/span><\/a><\/span><\/font><\/td>\n

 <\/td>\n<\/tr>\n
 <\/p>\n<\/td>\n
\n Post
\n Content<\/span><\/a><\/span><\/font><\/td>\n		 <\/td>\n<\/tr>\n
\n


\n\t\t  <\/span><\/font> <\/td>\n

\n


\n\t\tPHILOSOPHY OF THE UPANISHAD<\/font><\/span><\/td>\n

 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n
\n
\n  1. T<\/span><\/font>HE
\n DISCOVERY OF THE ABSOLUTE B<\/font><\/span>RAHMAN<\/span><\/font><\/a>
\n <\/font><\/span> <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n


\n\t\t  <\/span><\/font> <\/td>\n
\n
\n  2. N<\/span><\/font>ATURE
\n OF THE ABSOLUTE B<\/font><\/span>RAHMAN<\/span><\/font><\/a>
\n <\/font><\/span> <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n
\n  3.
\n PARABRAHAMAN<\/span><\/font><\/a> <\/font><\/span> <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n


\n\t\t  <\/span><\/font> <\/td>\n
\n
\n  4. M<\/span><\/font>AYA:
\n THE PRINCIPLE OF PHENOMENAL E<\/font><\/span>XISTENCE<\/span><\/font><\/a>
\n <\/font><\/span> <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n


\n\t\t  <\/span><\/font> <\/td>\n
\n
\n  5. M<\/span><\/font>AYA:
\n THE ENERGY OF THE A<\/font><\/span>BSOLUTE<\/span><\/font><\/a>
\n <\/font><\/span> <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n


\n\t\t  <\/span><\/font> <\/td>\n
\n  6.
\n T<\/span><\/font>HE TRIPLE
\n B<\/font><\/span>RAHMAN<\/span><\/font><\/a>
\n <\/font><\/span> <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n<\/table>\n

 <\/p>\n\n\n
\n


\n\t\t  <\/span><\/font> <\/td>\n
\n  O<\/span><\/font>N
\n TRANSLATING THE U<\/font><\/span>PANISHAD<\/span><\/font><\/a>
\n <\/font><\/span> <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n<\/table>\n

 <\/p>\n

 <\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n


\n\t\t  <\/span><\/font> <\/td>\n

\n

THE UPANISHADS<\/font><\/span><\/td>\n

 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n
\n  I<\/span><\/font>SHA<\/font>
\n U<\/font><\/span>PANISHAD<\/span><\/font><\/a>
\n <\/font><\/span> <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

  <\/font>A<\/span><\/a><\/font>NALYSIS<\/span><\/font><\/a>
\n <\/font><\/span> <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n


\n\t\t  <\/span><\/font> <\/td>\n
\n  K<\/span><\/font>ENA<\/font>
\n U<\/font><\/span>PANISHAD<\/span><\/font><\/a>
\n <\/font><\/span> <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

  <\/font>C<\/span><\/a><\/font>OMMENTARY<\/span><\/font><\/a>
\n <\/font><\/span> <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n


\n\t\t <\/span><\/font><\/td>\n
\n  K<\/span><\/font>ATHA<\/font>
\n U<\/font><\/span>PANISHAD<\/span><\/font><\/a><\/span><\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n


\n\t\t  <\/span><\/font> <\/td>\n
\n  M<\/span><\/font>UNDAKA<\/font>
\n U<\/font><\/span>PANISHAD<\/span><\/font><\/a>
\n <\/font><\/span> <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n


\n\t\t  <\/span><\/font> <\/td>\n
\n  M<\/span><\/font>ANDUKYA
\n U<\/font><\/span>PANISHAD<\/span><\/font><\/a>
\n <\/font><\/span> <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n


\n\t\t  <\/span><\/font> <\/td>\n
\n  P<\/span><\/font>RASHANA
\n U<\/font><\/span>PANISHAD<\/span><\/font><\/a>
\n <\/font><\/span> <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n

  <\/font>T<\/span><\/a><\/font>AITTIRIYA
\n <\/span> <\/font> U<\/font><\/span>PANISHAD<\/span><\/font><\/a>
\n <\/font><\/span> <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n


\n\t\t  <\/span><\/font> <\/td>\n
\n  R<\/span><\/font>EADING
\n IN THE TAITTIRIYA U<\/font><\/span>PANISHAD<\/span><\/font><\/a>
\n <\/font><\/span> <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n


\n\t\t  <\/span><\/font> <\/td>\n
\n  A<\/span><\/font>ITEREYA
\n U<\/font><\/span>PANISHAD<\/span><\/font><\/a>
\n <\/font><\/span> <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n


\n\t\t  <\/span><\/font> <\/td>\n
\n  S<\/span><\/font>HWETASHWATARA
\n U<\/font><\/span>PANISHAD<\/span><\/font><\/a>
\n <\/font><\/span> <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n


\n\t\t  <\/span><\/font> <\/td>\n
\n  C<\/span><\/font>HHANDOGYA
\n U<\/font><\/span>PANISHAD<\/span><\/font><\/a>
\n <\/font><\/span> <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n


\n\t\t  <\/span><\/font> <\/td>\n
\n  A<\/span><\/font>
\n NOTE ON THE CHHANDOGYA U<\/font><\/span>PANISHAD<\/span><\/font><\/a>
\n <\/font><\/span> <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n


\n\t\t  <\/span><\/font> <\/td>\n
\n  T<\/span><\/font>HE
\n GREAT ARANYAKA (BRIHADARANYAKA<\/font><\/span>)<\/span><\/font><\/a>
\n <\/font><\/span> <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n


\n\t\t  <\/span><\/font> <\/td>\n
\n  K<\/span><\/font>AIVALYA
\n U<\/font><\/span>PANISHAD<\/span><\/font><\/a>
\n <\/font><\/span> <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n


\n\t\t  <\/span><\/font> <\/td>\n
\n  N<\/span><\/font>ILARUDRA
\n U<\/font><\/span>PANISHAD<\/span><\/font><\/a>
\n <\/font><\/span> <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n<\/table>\n

 <\/p>\n

 <\/p>\n\n\n\n\n
\n

 <\/td>\n

\n

\t
\n\t\tEARLY
\n\t\tTRANSLATIONS OF SOME VEDANTIC TEXTS<\/font><\/span><\/td>\n

 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n
\n THE
\n KARIKAS OF GAUDAPADA<\/font><\/span><\/a><\/font> <\/font><\/span>\n <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/td>\n
\n SADANANDA’S
\n ESSENCE OF VEDANTA<\/font><\/span><\/a><\/font> <\/font><\/span>\n <\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n<\/table>\n

 <\/p>\n

 <\/p>\n\n\n\n\n\n\n\n
\n

 <\/td>\n

\n

SUPPLEMENT<\/font><\/span><\/td>\n

 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/font><\/td>\n
\n THE
\n I<\/font><\/span>SHAVASYOPANISHAD<\/span><\/font><\/a><\/font><\/span><\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n


\n\t\t <\/span><\/font><\/td>\n
\n THE
\n UPANISHAD IN A<\/font><\/span>PHORISMS<\/span><\/font><\/a><\/font><\/span><\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n


\n\t\t <\/span><\/font><\/td>\n
\n THE
\n SECRET OF THE I<\/font><\/span>SHA<\/span><\/font><\/a><\/font><\/span><\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n


\n\t\t <\/span><\/font><\/td>\n
\n I<\/font><\/span>SHAVASYAM<\/span><\/font><\/a><\/font><\/span><\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n

\n


\n\t\t <\/span><\/font><\/td>\n
\n
\n KENA U<\/font><\/span>PANISHAD<\/span><\/font><\/a><\/font><\/span><\/td>\n		 <\/p>\n

\t<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n<\/table>\n

 <\/p>\n

\n\n\n
\n


\n Bibliographical
\n Note<\/span><\/font><\/a>\n <\/td>\n<\/tr>\n<\/table>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

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