{"id":7099,"date":"2013-07-13T02:19:32","date_gmt":"2013-07-13T02:19:32","guid":{"rendered":"http:\/\/localhost\/?p=7099"},"modified":"2013-07-13T02:19:32","modified_gmt":"2013-07-13T02:19:32","slug":"01-pre-contents-vol-06-comprehensive-index-of-the-mothers-complete-works","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/02-works-of-the-mother\/02other-editions\/06-comprehensive-index-of-the-mothers-complete-works\/01-pre-contents-vol-06-comprehensive-index-of-the-mothers-complete-works","title":{"rendered":"01-Pre-contents-vol-06-comprehensive-index-of-the-mothers-complete-works"},"content":{"rendered":"<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"center\">\n<b><font face=\"Times New Roman\" size=\"4\">D<\/font><\/b><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"center\">\n&nbsp;<\/p>\n<table border=\"0\" width=\"100%\" cellpadding=\"6\" style=\"border-collapse: collapse\">\n<tr>\n<td>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">Dalai Lama 17:307<br \/>\nDance <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">as expression of inner 1ife 3:111-12<br \/>\nRussian 3:ll2<br \/>\nDanger<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">a\u00bbuidin9 8:224,229-30<br \/>\ncry of material consciousness 17:199<br \/>\nfeeling of&nbsp; 16:42-43<br \/>\nof abandoning&nbsp; reason 10:15 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">Jot rapturous &#8216;state of&#8217; consciousness 10:175-76<br \/>\nof tapasya 4:72<br \/>\nof yoga 3:4-5<br \/>\nI  progress and 12:l55;&nbsp; 16:335<br \/>\nprotection against 3:101; 16:351 <br \/>\n<b>Dante<\/b> 10:345-46<br \/>\n<b>Darkness <\/b> <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">consciousness dispel&nbsp; 3:l01<br \/>\n&nbsp;falling into 16:l42<br \/>\n1  feeling lost in 17:59,131<br \/>\nlight and 16:408<br \/>\nreign of 16:7<br \/>\nreturn of&nbsp; 17:99&nbsp; <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">rising in the consciousness 17:97-98,124,158<br \/>\n<b>Darshan <\/b>&nbsp;11:102-05 <i>;<\/i> 16 1335; 17:1l6,286<br \/>\nat the balcony 7:257; 16:230<br \/>\nDates 17:371 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">Significance of&nbsp;&nbsp; 8:90-91,93<br \/>\n<b>David-Neel , Alexander<\/b> 6:277-78; 7:393,397-98<br \/>\nda Vinci, Leonardo 3:110; 4:301<br \/>\n<b>Dawn<\/b> <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">Divine&nbsp; 16:383<br \/>\nnight darkest before 16:408 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\"><b>Death<\/b> 4:23,171-72; 9:33-36; 12:l89; 15;174,197<br \/>\nadverse forces and domain of 6:55 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">after death 4 : l91-92 , l95 ,204-05 ,321 ; 5 1116<br \/>\n,134-36,261-64 ,267 ;<br \/>\n6;52-53,55-57,448-49; 8:333-38; 12:348; 13:l30-33; l7:l07,<br \/>\n290-91,367-68<br \/>\nalliance with 4:339<br \/>\nAsura of 6:173<br \/>\nat time of 3:l49; 5:65,215-16,261; 6:55,449-50 ;&nbsp; <u>see<\/u> <u>also<\/u> above. <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">after death <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">attitude towards 4:355-56<br \/>\nbeing and&nbsp; 5:138-39 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">causes of 3:87; 5:72,112; 9:34-35<br \/>\ncells of body and 12;344-47 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">conquest of 3:138,211; 5:314-19;&nbsp; 6;38-62;&nbsp; 12:82-92<br \/>\nconversion of life into 5:373,378<br \/>\ndreams and 6:449) 7:l23,l34<br \/>\nBarth and 10:168<br \/>\nego and 10:320 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">expect nothing from 3:198<br \/>\nexistence beyond life and 3:202<br \/>\nexperience of without dying 12:347<br \/>\nexteriorisation&nbsp; total 4:142,321-23; 5:295<br \/>\nfailure and not evil 10:263<br \/>\nfear of 3:188,211; 5:314-19;&nbsp; 6:38-62;&nbsp; 12:82-92<br \/>\nhabit o-f Nature 5:112;&nbsp; 9:33-34<br \/>\nindividual and 10:11-12 <\/font><\/p>\n<p style=\"margin-left: 25pt;margin-top: 0;margin-bottom: 0\" align=\"center\">\n\t\t<font face=\"Times New Roman\" size=\"2\">Page-55<\/font><\/p>\n<hr>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">life and 5:3 ;&nbsp; 10:166-68; 17:156<br \/>\nLord of 4:180 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">means of awakening spiritual consciousness 9:33-34<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">mental&nbsp; personality and 10:27-28 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">mortal and immortal , synthesis of 5:111 <\/font><\/p>\n<p align=\"justify\" style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\">\n<font face=\"Times New Roman\">the Mother&#8217;s;&nbsp; experiences, and knowledge of 11:17,61-63,113, <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">169-70,209,220,222,239,205<br \/>\nnature of 10:319-20 <br \/>\nnew consciousness and percept ion of 11:63   .     ; <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">no difference between &#8216;Living and 10:i49 <\/font><\/p>\n<p align=\"justify\" style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\">\n<font face=\"Times New Roman\">not a necessity <i>3<\/i>:36&#8211;37,90, 169         ,<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of the body 5:112-16,135-36; 6:54-57;&nbsp; 9:35<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of Caesar and Christ 10:61<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of desires 17:62-63 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of instrument o-f <i>evi<\/i>1 5:377 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of&nbsp; people governed by adverse force 6:246-47 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of Stalin 5:377 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">overcoming 16:429 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">paradises and bells in mental regions 8:319 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">physical mind dissolves at 3:149 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">possibiity of integral realisation ceases 16:164&nbsp; <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">progress and 7:208-09; 12:346; 16:429          <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">psychic chooses next life at time of 5:215-16,261-65 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">passim, <i>260-69,<\/i> 8:202; 15:136; <u>see also<\/u> Psychic, the, reincarnation<br \/>\nof&nbsp; <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">reasons for&nbsp; for 8:203,337-386 12:343-46; 17:ll3 ,<br \/>\nrebirth and 15:128-39; l6:366 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">receiving news of  16:416<br \/>\nreincarnation <u>see<\/u>&nbsp; <u>also<\/u>&nbsp; rebirth and <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">religion&nbsp; and 12:85 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">replies&nbsp;&nbsp; questions on 12:340-48<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">represented by Mira 3:188<br \/>\nrole ; of 10:167-68,296 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">science and 10:207 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">Self and 10:27-28 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">spirit of 3: 36-40,193-94 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">survival&nbsp; of parts of the being&nbsp; after 3:l44-46 . <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">thinking about, usual way of&nbsp; 8:87      <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">thought of brings detachment from material things ,3:l87-86  .<br \/>\n&nbsp;transformation and 16:324<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">true significance and use of 3:37 <br \/>\nunreality of&nbsp;&nbsp; 11:180&nbsp; <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">vibrations of Buddha continuing after 5:19<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">&nbsp;victory over 11:107<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">visions of the dead 15:347-58       <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">vital takes shelter in living person after<br \/>\n4:191,204; 9;362-64 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">vital world and 6:55-56,448-49 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">wish for 17-405<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">world of 6:52-57        <\/font><\/p>\n<p align=\"justify\" style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\">\n<font face=\"Times New Roman\"><u>self<\/u>. <u>also<\/u> Mother&#8217;s body, the, transformation of&nbsp; to 1ive<\/font><\/p>\n<p align=\"justify\" style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\">\n<font face=\"Times New Roman\">Rebirth\/Reincarnafrion<br \/>\nDeception 3:212, 10:300; 11:261-62 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of the Divine 3:5 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of the self <u>age.<\/u> Self-deception <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of the vital  11:22-23         : <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">Decisions                   , . <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">about collective yoga 7:200,414 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">about marriage 17:415        . <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">contradictory argument and 17:46,283-84 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">depends on need 17 :53 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">differences of opinion and 17 :333-34<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"center\">\n<font face=\"Times New Roman\" size=\"2\">Page-56<\/font><\/p>\n<hr>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">ego and 17:263,302 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">inwardly leaving them to the Mother 17:263,387 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">mind hamper is Brace in 17:271 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">the Mother&#8217;s 10:132; 16:47-50; 17:385 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of psychic consciousness 7:221 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">right attitude? towards 6:340-41 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">to change 4:78-79 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">to practice yoga 4:78 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">without consulting the Mother 17:387<br \/>\nDefeat\/Defeatism 10 :311 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of subconscient   16:425 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">victory of&nbsp;  8:401-02<br \/>\nDefect&#8217;s) 17:397 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">in ourselves and others 5:357-58;&nbsp; 16:299 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">progress and 16:299 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">removed by yoga 3:221 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">reverse side of a quality 2:91 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"center\">\n<font face=\"Times New Roman\" size=\"2\">Page-57<\/font><\/p>\n<hr>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">Deformations <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">in Nature 16:287-88<br \/>\nin world 5:71;&nbsp; 6:105-06 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of Divine action 11:264 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of Divine power 4:381 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of love 5:239-40,242-43 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of spiritual 1ife 9:8 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of the vital  10:81<br \/>\nDeities <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">new creation and 11:117,126<br \/>\nDelight <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">bliss,&nbsp; true delight 9:8-9,40;&nbsp; 12:l6<br \/>\n<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">cells will share&#8217; in 9:42 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">desire and true&quot; 9:21-23 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">detachment to Feel 8:327-28 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">drop of honey, divine bliss 9:23-25<br \/>\neternity of, intolerable for human being 10:346 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">fear and l0:332 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">in progress 10:52 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">in unity 9:7-9 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">infinite 10:158 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">inner, the first experience 9:62-63 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">knowledge and 10:256 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">Krishna message of freedom and&nbsp; 10 :60 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">meaning of 3:254 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of being 8:226-27,327;&nbsp; 9:l-2;&nbsp; 11:109 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of play 10s5&quot;l-52 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\"><i>only<\/i> way to conquer adverse forces 915,9 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">opposite of joy and pleasure 9r9;i 12i!l0 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">pain and 10i158,334-35,351 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">perfect unity of creation with it&reg; Creator 9s7-9<br \/>\n<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">pleasure and 9:22-23,40-41 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">soul and 10:333 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">suffering and 10:246; 14:266; 16;18 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">world of , ca11ing 16:255 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\"><u>see<\/u>&nbsp; <u>also<\/u>&nbsp; Ananda; Bliss Joys Pleasure<br \/>\n<u>Delirium<\/u> <u>tremens<\/u> 6:75<br \/>\nDemands <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">increasing 17:231<br \/>\nDemocracy 13:279-80 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">nature of 10:311-12<br \/>\nDepreciation <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">excessive 16:178 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">praise and 16:l70 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">Depression 6:32-34; 14;263-66,359; 17:17,2S,35-36,59,68,<br \/>\n78-79,116-17 ,401 ,404-05 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">causing i11ness 17:118 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">created by hostile&nbsp; forces 3:139 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">desire and 17:99 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">difficulties and 17:84,111-12 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">discipline and 17:74 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">do not open door- to 16:65,67-68 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">egoism and 4 :10 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">endurance and 14:174; 16:145 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">enemy of yoga 16:196 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">energy 1ost 4<i>:<\/i>10 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">humility and 3:139 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">impatience causing 17:116 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">joy, pleasure and 8:84-85,191-92 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">mastering 4:342 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">nerves and 16:120 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"center\">\n<font face=\"Times New Roman\" size=\"2\">Page-58<\/font><\/p>\n<hr>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">never&nbsp; accept 16:65 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">none in the Divine 17:28 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">not&nbsp; the Mother&#8217;s will  l7:ll8 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">passing it to others 17:77 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">physical fatigue and 6:32 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">progress and 4:ll6; 7:10-11 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">psychic and 6:32,34; 17:27-26 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">revolt through 4:52 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">shake off&nbsp;  16:119,145 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">solitude and  17:105 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">State&nbsp; of , contagious 7 :25 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">study&nbsp; and 12:131,134; 17:77,115 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">taking about  17:168 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">thieves of the, vital wor1d and 16:73 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">vital l being gets depressed 16:134 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">vital and 4:248-49; 5:257-58; 6:32-33; 8:192, 17:120 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">nark to pass through 14:337-38;&nbsp; 16:137;&nbsp; 17:213 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\"><u>see<\/u>&nbsp; <u>also<\/u>&nbsp; Despair; Discouragement<br \/>\n<b>Descartes, Renee <\/b>4:l72,294<br \/>\n<b>Descent <\/b><\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">ascension and, double 1ine of Yoga 3:30 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">ascent, manifestation and 8:133-34 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">bearing pressure of Divine 3:11 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">fourth dimension and 12:431 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">into physical consciousness 17:87 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">into the vital and physical  6:303 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">miracies from aspiration and 11:313-15 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of Ananda aspect of the mother&nbsp;  6:291-93,302-04<br \/>\n<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of consciousness , 4:251; 9:237-38; 10:74 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of Divine Consciousness 3:39-39;&nbsp; 5:323-24;&nbsp; ll:l57-59 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of Divine Love, supreme sacrifice 3:172;&nbsp; 4:240-42;&nbsp; 8:226 fn,<br \/>\n339-40; 10:204 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of Divine Truth and Force 3:79-80 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of First World War 5:305-06 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of<i> <\/i> &nbsp;hostile force 5:306-07; 10:53 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of the Mother on earth 17:76,119 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of peace  15:424-25 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of power 11:52,155,315 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of Supramental consciousness and power  3:173 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of Supramental truth 3:156 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of supermental&nbsp; world  3: l57, 178, 180, 188;&nbsp; 11:316-17 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of<i> <\/i>&nbsp;Truth 1ight  17:404 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">see&nbsp; also&nbsp; supermental descent<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\"><b>Desire&#8217;s<\/b>&nbsp; (s) 10:261-62,304-05; 14:269-76<br \/>\n<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">abolition of 2:51; 16:431<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">action&nbsp; and 2:61,84,92,106-08;&nbsp; 4:1-2,72,358; 7:292-93;&nbsp; 10:177-78<br \/>\n<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">after death&nbsp; death 4:191; 5:134-36 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">anxiety and fear springing from 2:90 <\/font><\/p>\n<p align=\"justify\" style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\">\n<font face=\"Times New Roman\">aspiration and 4<i>:<\/i>101,136-37,336; 6:328,336-38,409;&nbsp; 7:64,241-43; 16;409 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">at pranam 17:99 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">atmosphere of 6:279-81 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">bliss and 17:107-06 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">Buddha on 4:382-83; 6 :336-38 ,409 ; 7<br \/>\n:37-39,292-93 ,316-18,320<br \/>\n8:52&#8211;53; 16:409 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">cause of unhappiness 17:101 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">Central knot of&nbsp; 16:245-46 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">charity and 2:101&nbsp; <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">could personality 3:117<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"center\">\n<font face=\"Times New Roman\" size=\"2\">Page-59 <\/font><\/p>\n<hr>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">contagious 7:37<br \/>\ncontrol of 3:188; 5:211-14<br \/>\ncreate a person &#8216; s surrounding atmosphere 6 :279-81      ;<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">Create&nbsp; a personal <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">creation and&nbsp; 9:8<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">curing 7:58&#8211;59 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">death of&nbsp; 17 :62-63                                       ; <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">defense against 4 :325 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">deforms&nbsp; 4:12 ,113 ,293 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">delight and 9:21-22 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">depression and 37:99 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">detachment from, to feel Ananda 8:327-213,369&nbsp; <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">discernment of 8:14,53; 10:293 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">dissolving, <i>effect on<\/i> world 5:19-20 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">Diviner and 3 :5-6 ,9-10; 6:238-40; 17:178<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">eating without 7 :62 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">education and 6:412-15;&nbsp; 12:l21 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">effort of 16:31<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">ego and 8:367,399; 16:246 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">energies for reproduction and 16:430 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">error and 3 :1 92 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">evil and 10:263 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">evolution and 17 :108<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">falsifies experience 10:32-33 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">fear and 2:90 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">for life&nbsp; 7:317-18 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">for progress and perfection ,2:93,103; ,12:171 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">for sacrifice 2:56; 5:350<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">formations and&nbsp; 5:l7-21;&nbsp; 16:30 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">getting rid of an  3:268; 17:408 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">grace and 10:263 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">help and obstacle 4:3,341;7:298 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">humanity and 3:150; 6:411-15, 9:98-102 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">ignorance and 7:31-18 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">illness and 15:159&#8211;60    : <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">in agreement with Divine will  3:l9 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">in madmen 11:189-90 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">in ordinary life and in Ashram&nbsp; 16:134 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">increase of vital  10:55 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">indispensable for growth ,8:367 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">is insatiable;&nbsp; 16:266&nbsp; <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">joy of mastering and overcoming .9:21<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">judgment and 16:321&nbsp; <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">justified by the mind 6:156-59<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">justified under pretense <i>of<\/i> liberation 10:l5-16 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">life of each individual 5sl6    ; <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">love and 4:136; 5:151-52; ,7:37-40;&nbsp; l0:409 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">making you act 8:70-71    <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">mastering 7:38-39; 9:21<br \/>\nmeeting opposition 6:370&#8242; <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">mental and vital  10:25 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">mental formations 16:30 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">methods for satisfying 16:28-29 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">misfortune and 10:58<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">most obscure and obscuring movement of 1ower nature, 3:11<br \/>\nmust be rejected 13:ll7-19 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">need(s) and 4 :49.332,384-85; 8:123-24; 16:226 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">not physical 4:325 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">obsession and 4:346 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of body 16:302 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of ideas 2:75 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">overcoming 16:303 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"center\">\n<font face=\"Times New Roman\" size=\"2\">Page-60<\/font><\/p>\n<hr>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">preference and 4:1,12,388; 8:256,398-99,407 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">progress and 10:263; 16:428 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">physic being&nbsp; being and 16:431<br \/>\nrealising&nbsp; through imagination 7:242 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">rebelling&nbsp;  17:95 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">renunciation&nbsp; and satisfaction of 7:38-40; 9:99; 10:I76-82<br \/>\n<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">right 3:193-94 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">sacrifice&nbsp; of bargaining with the Divine 5:350-51<br \/>\nsatisfaction 17:135,174<br \/>\nseek&nbsp; satisfaction during sleep 2:31<br \/>\nsexual  12:296<br \/>\nshrinking&nbsp; and 17:321<br \/>\nsimple&nbsp; way of knowing 16:343<br \/>\nslavery 14:269-70; 16:ll3;&nbsp; 17:ll 9 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">&quot;soul&nbsp; of desire&quot; 3:304 ,306-07 ,324 fn<br \/>\n<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">sources of&nbsp; 7:37; 8:70-71 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">taken for reality 2:50 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">to&nbsp; become conscious; of everything 2:53<br \/>\nto own&nbsp; own things in universe 2:53<br \/>\nto&nbsp; see films 16:278 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">true happiness and 16:134 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">true intimacy and 16:16 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">unsatisfied 17:99<i><br \/>\n<\/i>use&nbsp; of money and 3:45-46<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">using&nbsp; the Divine as cloak for 4:77; 5:5-7;&nbsp; 15:87<br \/>\n<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">vanishing&nbsp; devine&nbsp; of   16:177                         <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">Vibrations of 2:87-88;&nbsp; 4:382-83; 8;535 10:l76-82<br \/>\n<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">Violent 16:117<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">Vital&nbsp;&nbsp; 3:133,135; 4:58,191; 5:101; 6:335-56; 9:30; 10:25,55;<br \/>\n<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">16:113,196-97,343 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">Will&nbsp; and 6:410-11; 10:176-82 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\"><u>see<\/u> <u>also<\/u>&nbsp; Preference<br \/>\n<b>Despair<\/b> l7:174 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">faith and 10:56-57 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">no reason for 17:270 <\/font><\/p>\n<p style=\"margin-left: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n\t\t<font face=\"Times New Roman\">revolt in 4:52<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">suggestions of , source 16:73 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\"> <u>see<\/u>&nbsp; <u>also<\/u>&nbsp; Depression; Discouragement<br \/>\n<b>Destiny<\/b> 12:77-79 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">Circumstances&nbsp; of 1ife organised 6:386-87<br \/>\n<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">determinism&nbsp; , freedom and 9:l75-76; see&nbsp; also Freedom.<br \/>\n<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">determinism and<br \/>\nthe Divine&nbsp; 16:219<br \/>\nindividual  10:11-12<br \/>\nindividual&nbsp; and 9:284-85<br \/>\nman and&nbsp; of one&#8217;s 5:203 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">master of&nbsp; fol1owing the thread of one&#8217;s 9:18-19<br \/>\nphysical&nbsp; world and 1:307-13 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">predestined&nbsp; , answer to Ashram&nbsp; chi1dren 5:299<br \/>\n<u>see<\/u>&nbsp; <u>also<\/u> Determinism<br \/>\n<b>Destruction<\/b> 17:186<br \/>\nby cycone 17:287<br \/>\nKali and 17:256-57,340<br \/>\nProgress and 17:256 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"center\">\n<font face=\"Times New Roman\" size=\"2\">Page-61<\/font><\/p>\n<hr>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\"><b>Detachment<\/b> 8:70-71,104,381,398; 17:91,105,109 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">from action 4:163,278; 8:104,324-25 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">from desire 8:327-29,369               ; <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">from material things 3:187-88<br \/>\nfrom others 16:191; 17;l37,206 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">from sadness 17:129,194 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">from world 16:190 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">self-detachment 2 :57 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">suffering and 2 :57 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">yoga and 4:163,304,383-84; 8:327-28 <br \/>\nDetermination 14:169;&nbsp; 16 :280; 17:72<br \/>\nDeterminism 10:244; 11:221-22, 12:77-79;&nbsp; 15 :307-13 .391-94<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">absolute 3:66,90 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">catastrophe;&nbsp; preventing&nbsp; 5:191-93 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">change by Divine will 4:84,160-61,428 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\"><i>different<\/i> 1evels of 5:86-93<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">-freedom and 3:29-30; 5:86-93;&nbsp; 6:283-86; 9:175,265-67<br \/>\ninfluence of the stars 9:284-85<br \/>\ninfluence of will&nbsp; of Divine Grace 4:160-61 <br \/>\nintervention of higher planes 5:91-93,193, 7 :366-67,382-83<br \/>\nJustice, Grace and 5:89-93,36l-63; l 14:86&#8211;87; 17:l38,391<br \/>\n1aw of consequence 4:177<br \/>\nlayers of 6:48-49,51-52                   <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">mind&#8217;s way of conceiving 3:162<br \/>\nmiracles and 7 :366-67,382-83 <br \/>\nof the ordinary c on sc lousiness 6:357<br \/>\nphysical&nbsp; 6 :48-49 ,51-\u00a3.2<br \/>\nplanes of&nbsp; consciousness and 3:28-30,58-59;&nbsp; 4:83-85,371; 5; <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">predetermination and 1iberty 3:28-29<br \/>\npredetermined events 5:189-98<br \/>\nsuper mind and 6:48-49<br \/>\nsurrender changes 7 :366-67<br \/>\nuniversal 3:154 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">voyage&nbsp; of the Eternal  9:265-67<br \/>\nWills, intercrossing 5:189 <br \/>\n<u>see<\/u>&nbsp; <u>also<\/u> Destiny <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\"><u>cf<\/u>&nbsp; freedom;&nbsp; Karma; Liberation<br \/>\nDevelopment <br \/>\neffort and 9:426-28 <i><br \/>\n<\/i>in children 12:22,25-27<br \/>\nmental 6:22-23; 9:344; 12:2l5-16; 17:62,126<br \/>\nof aspiration 4:343<br \/>\nof attention 12;25<br \/>\nof being 8:396<br \/>\nof the body 5:25-27;&nbsp; 9:121,152-55; 10:31; ll:l41;&nbsp; 12:50-55 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">13:344-45; 16:301 <br \/>\nof capacities , 6;18-20;. 10:6. <br \/>\nof concentration 5:125-29 <br \/>\nof consciousness 6:86-87;&nbsp; 9:121,153-55,218-22,237-38; 16:413-14 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of earth 7:361-62<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">at faculties 8:189; 9:396-97                , <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of forma 6:83-89; 9:106 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of groups 2:59-60 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of humanity l0:52;<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of individual  7:366,371-72; 9:197-98,348-49; 10:97,237; 16<br \/>\n:304<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of individuality 6)261 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">of mind 5:129; 6:18-20; 9:344,349,401-03; 10:60;&nbsp; 12:5-6,26<br \/>\n<\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n<font face=\"Times New Roman\">139-41; 16;121; 17;126,153<br \/>\nof one&#8217;s thoughts 16:244<br \/>\nof perfection 2 :106<br \/>\nof possibilities 17:169 <\/font><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"center\">\n<font face=\"Times New Roman\" size=\"2\"><br \/>\nPage &#8211; 62 <\/font><\/p>\n<hr>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">of power of<br \/>\nobservation&nbsp; 6:8-9, 78-79, 82-91, 335-36<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">of the psychic&nbsp;&nbsp;<br \/>\n4:144, 146, 243, 246;&nbsp; 7:399-400<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">of the psychic<br \/>\nbeing&nbsp; 5:206-07, 265<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">of sense of colour&nbsp;<br \/>\n6:85-86<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">of sense of<br \/>\norganisation&nbsp; 6:86-89<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">of senses&nbsp; 6:<br \/>\n78-79<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">of the Sri<br \/>\nAurobindo Ashram&nbsp;&nbsp; 16 : 3-5, 7-8<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">of taste&nbsp;&nbsp;<br \/>\n7: 57-59, 185<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">of thought&nbsp;&nbsp;<br \/>\n12 : 142;&nbsp; 16 : 244<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">of universe&nbsp;&nbsp;<br \/>\n9 : 33-35<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">of will&nbsp;&nbsp;<br \/>\n12: 22-23<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">self-development&nbsp;&nbsp;<br \/>\n16 : 239<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">spiritual&nbsp; 16<br \/>\n: 317<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\"><b>Devil<\/b><\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">\nGod and&nbsp; 10: 341<\/p>\n<p align=\"justify\" style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">\npessimism weapon of&nbsp;&nbsp; 11 : 256-57<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\"><b>Devotion&nbsp; <\/b>14 : 103<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">egoistic ends in&nbsp;<br \/>\n8: 39<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">food for vital<br \/>\nbeings&nbsp; 6: 194-97<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">greatest in<br \/>\nsilence&nbsp; 17 : 380<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">human and divine<br \/>\nlove and&nbsp; 6: 174-75<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">liberation and&nbsp;<br \/>\n10 : 331<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">of a cat&nbsp; 5:<br \/>\n244-45<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">path of&nbsp; 8 :<br \/>\n43 , 252-53, 324<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">relation to action<br \/>\nand knowledge&nbsp;&nbsp; 10 ;331<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">surrender through&nbsp;<br \/>\n3 : 126<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">yoga of&nbsp; 16 :<br \/>\n238<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\"><b>Dhamma&nbsp;&nbsp;<br \/>\n<\/b>3 : 207<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\"><b>Dhammapada <\/b>&nbsp;<br \/>\n9 : 196-97<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nmeaning of faith in&nbsp;&nbsp; 3: 189<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nthe Mother on the&nbsp;&nbsp; 3: 183-298;&nbsp; 9 :372<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nthought in&nbsp;&nbsp; 2: 87<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\"><b>Dharma<\/b>&nbsp;&nbsp;<br \/>\n5 : 356-57 ; 8: 280, 326, 387<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\"><b>Difficulty (ies)&nbsp;&nbsp;<br \/>\n<\/b>17 : 84, 388<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">as blessings&nbsp;<br \/>\n17 : 406<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">aspiration to<br \/>\novercome&nbsp; 4 : 180, 383;&nbsp; 14 : 243, 246, 249<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">assurance of<br \/>\novercoming&nbsp;&nbsp; 16 : 169<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">atavistic&nbsp;&nbsp;<br \/>\n4 : 160-62, 198, 261<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">attitude in&nbsp;&nbsp;<br \/>\n9 : 423-24<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">avoiding danger&nbsp;&nbsp;<br \/>\n8 : 224, 229-30<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">awareness of&nbsp;&nbsp;<br \/>\n16 : 284;&nbsp; 17 : 85, 93, 112, 119, 130, 310, 322<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">beginning of&nbsp;&nbsp;<br \/>\n17 : 120<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">break down<br \/>\nresistance&nbsp;&nbsp; 6 ; 323-25<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">burned up by Agni&nbsp;&nbsp;<br \/>\n17 : 148<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">change and&nbsp; 5<br \/>\n\ud83d\ude1b 303-04;&nbsp; 16 : 248<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">cheerfulness and&nbsp;&nbsp;<br \/>\n16 :69<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">collective&nbsp; 7<br \/>\n: 413-421<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">comes from oneself&nbsp;&nbsp;<br \/>\n16 : 190<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">coming in 1955&nbsp;<br \/>\n6 :453, 457-61, 463-64<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">confidence and&nbsp;<br \/>\n16 : 69<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">consciousness<br \/>\nregarding&nbsp;&nbsp; 17 :113, 130-31<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">created by a rigid<br \/>\nprinciple&nbsp; 17 : 283<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">depression and&nbsp;<br \/>\n17 : 84, 111-12<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">destroying memory<br \/>\nof&nbsp; 6 :369<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">the Divine and&nbsp;<br \/>\n6 : 357-58, 461-63;&nbsp; 14 : 234-51<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">do not brood over&nbsp;&nbsp;<br \/>\n16 : 68<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">do not exist in<br \/>\npsychic&nbsp;&nbsp; 17 : 102-03<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">each has central&nbsp;&nbsp;<br \/>\n23 :55;&nbsp; 4 : 44-45;&nbsp; 7 : 419-20<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">effort and&nbsp;&nbsp;<br \/>\n9 : 423-24<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">facing&nbsp;&nbsp;<br \/>\n7 :9 ;&nbsp; 8 :41-42;&nbsp; 17 : 414<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\" align=\"center\">\n<font size=\"2\" color=\"#0000FF\">Page &#8211; 63<\/font><\/p>\n<hr>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">faith and&nbsp;&nbsp;<br \/>\n\t\t6 :440-45;&nbsp; 17 :414<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">fatigue<br \/>\n\t\tfrom listening to&nbsp;&nbsp; 17 :323<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">fighting&nbsp;&nbsp;<br \/>\n\t\t9 :74<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">getting<br \/>\n\t\trid of&nbsp; (out of )&nbsp;&nbsp; 16 :216, 227<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">Grace and&nbsp;&nbsp;<br \/>\n\t\t3 : 143;&nbsp; 6 :242-44, 323-25, 442-45; 14 :99-102<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">greatest&nbsp;&nbsp;<br \/>\n\t\t11 :234<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">humanity<br \/>\n\t\tcreates&nbsp;&nbsp; 11 :66, 282, 286-88<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">\n\t\t&quot;impossibility&quot; and&nbsp; 7 :415-20<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">in<br \/>\n\t\tignorance and in sincerity&nbsp;&nbsp; 4 :251 ; 6 :325-26<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">in the<br \/>\n\t\tAshram&nbsp;&nbsp; 16 :38-39<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">increased<br \/>\n\t\tby pressure of Force&nbsp;&nbsp; 8 :220-21<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">joy at<br \/>\n\t\theart of&nbsp;&nbsp; 8 :253<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">love and&nbsp;&nbsp;<br \/>\n\t\t16 :217<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">makes<br \/>\n\t\tMantra spring up&nbsp;&nbsp; 4 :389-90<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">material&nbsp;&nbsp;<br \/>\n\t\t16 :354<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">the<br \/>\n\t\tMother&#8217;s help in&nbsp;&nbsp; 16 :89<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">narration<br \/>\n\t\tof, indicates nature of victory&nbsp;&nbsp; 3 :6-7<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">not to<br \/>\n\t\tthink of&nbsp;&nbsp; 8 :220-21<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">of India&nbsp;&nbsp;<br \/>\n\t\t17 :219, 282, 304<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">of the<br \/>\n\t\tindividual and of the world&nbsp;&nbsp; 6 :446-47<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">of lower<br \/>\n\t\tnature&nbsp;&nbsp; 8 :290-91<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">of the<br \/>\n\t\tMother&#8217;s body&nbsp;&nbsp; 16 :354 ;&nbsp; <u>see<\/u> <u>also<\/u>&nbsp;&nbsp;&nbsp;<br \/>\n\t\tMother&#8217;s body, the, transformation of<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">of others,<br \/>\n\t\tnever talk about&nbsp;&nbsp; 16 :63<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">of<br \/>\n\t\tphysical world&nbsp;&nbsp; 6 :207-08,&nbsp; 446-47<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">offering&nbsp;&nbsp;<br \/>\n\t\t8 :253<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">only way<br \/>\n\t\tout of&nbsp;&nbsp; 16 :206<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">opening to&nbsp;&nbsp;&nbsp;<br \/>\n\t\t16 :116<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">opening to<br \/>\n\t\tGrace&nbsp; 6 :323-25<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">ordeal of<br \/>\n\t\tfire and&nbsp; 4 :354<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">overcoming&nbsp;&nbsp;<br \/>\n\t\t6 :442-45;&nbsp; 16 :122, 144-147, 164, 185-86, 364, 383, 421,<br \/>\n\t\t433;17:124, 130-31, 133<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">patience and&nbsp;&nbsp;<br \/>\n16 :144<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">perseverance and&nbsp;&nbsp;<br \/>\n16 :133<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">persisting in<br \/>\nerror&nbsp;&nbsp; 4 :74, 333<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">progress and&nbsp;&nbsp;<br \/>\n6 :242-44, 332-36, 357-58, 464;&nbsp; 17 :84<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">proportionate to<br \/>\nindividual consciousness&nbsp;&nbsp; 4 :44, 74<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">the psychic and&nbsp;<br \/>\n17 :102-03<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">psychic being and&nbsp;<br \/>\n7 :21, 401<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">psychic contact<br \/>\nand&nbsp; 6 :33-34<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">psychological&nbsp;&nbsp;<br \/>\n17 :398<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">questioning,<br \/>\nresistance increases&nbsp;&nbsp; 7 :8<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\"><u>raison <\/u>&nbsp;<u>d&#8217;<br \/>\netre<\/u> of&nbsp; 4 :118;&nbsp; 16 :431<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">rejecting&nbsp; 4<br \/>\n:170, 337-38<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">regarding money&nbsp;<br \/>\n17 :236-37, 244,246,251,253,296<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">self-forgetting&nbsp;<br \/>\n8:288<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">the shadow&nbsp;<br \/>\n6:17,263-64<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">sincerity and&nbsp;<br \/>\n4:74; 6:242-44;14:242-43<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">smile (s) and&nbsp;<br \/>\n8:23; 16:69,100,220<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">solution to&nbsp;<br \/>\n7 :106-07; 16 :429-30<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">sources of&nbsp; 7<br \/>\n:33-34<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">standing back from&nbsp;<br \/>\n4 :72-73<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">start when one<br \/>\nbegins to advance&nbsp; 3 :264<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">suffering and&nbsp;<br \/>\n17 :129,149<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">surrender and&nbsp;<br \/>\n14 :236-37<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">turned to<br \/>\nopportunities&nbsp;&nbsp; 6 :242-44<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">Truth and&nbsp; 14<br \/>\n&quot;236,250<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">vanish in true<br \/>\nconsciousness&nbsp;&nbsp; 7 : 400<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">vital&nbsp; 4 :<br \/>\n52, 248-52, 335;&nbsp; 14 :247<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\" align=\"center\">\n<font size=\"2\" color=\"#0000FF\">Page &#8211; 64<\/font><\/p>\n<hr>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">&quot;widen yourself<br \/>\nwhen in&quot;&nbsp;&nbsp; 8 :286-88<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">with workers and<br \/>\nprojects&nbsp;&nbsp; 16 :38-39<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">work helps you<br \/>\npass through&nbsp; 14 :337-42;&nbsp; 16 :137; 17 : 213<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">yoga and&nbsp;&nbsp;<br \/>\n7 : 197-99<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\"><u>see <\/u>&nbsp;<u>also<\/u>&nbsp;&nbsp;&nbsp;<br \/>\nDepression ;&nbsp; Despair ;&nbsp; Discontentment;&nbsp; Discouragement<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\" align=\"justify\"><b><br \/>\nDigestion<\/b><\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">attitude<br \/>\n\t\tand&nbsp; 3 :292<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\"><b>Dignity&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/b>12 :370;&nbsp; 14 : 188;&nbsp; 17 :372<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\"><b>Dimensions&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/b>4 :19, 139-40, 220;&nbsp; 8 :314<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">fourth&nbsp;&nbsp;<br \/>\n10 :140;&nbsp; 12 :431-32<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">inner&nbsp;&nbsp;<br \/>\n7 :249<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">understanding<br \/>\nother&nbsp;&nbsp; 7 :240<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\"><b>Diploma&nbsp;<br \/>\n(Degree)&nbsp;&nbsp; <\/b>7 :392;&nbsp; 12 :119, 202<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\"><b>Dirt<\/b><\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">and yogi&nbsp;&nbsp;<br \/>\n16 :192<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\"><b>Discernment <\/b>&nbsp;<br \/>\n4 :50,244, 295, 385-87<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">between Spirit and<br \/>\nNature&nbsp;&nbsp; 8 :11<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">between things<br \/>\nfavourable and harmful to progress&nbsp;&nbsp; 8 :160-61, 210,374-75<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">ego, personal will<br \/>\nand&nbsp; 10 :287<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">of adverse forces&nbsp;&nbsp;<br \/>\n5 :102<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">of desire&nbsp;&nbsp;<br \/>\n8 :14,53;&nbsp; 10 : 293<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">of outside<br \/>\ninfluences&nbsp;&nbsp; 8 :22,393<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">power of&nbsp;&nbsp;<br \/>\n3 :185<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">reason&nbsp;&nbsp;<br \/>\n8: 373-74<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">surest means to&nbsp;&nbsp;<br \/>\n8 :3<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">through surrender&nbsp;&nbsp;<br \/>\n8 :3<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\">will to develop&nbsp;&nbsp;<br \/>\n5 :198-200<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\"><u>see<\/u>&nbsp;<br \/>\n<u>also<\/u>&nbsp;&nbsp;&nbsp; Discrimination<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\"><b>Disciple<\/b><\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ngiven new name by Sri Aurobindo&nbsp;&nbsp; 17 : 190<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">in<br \/>\nand outside the Ashram&nbsp; 17 :190-91<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\"><b>Discipline (s)&nbsp;<br \/>\n<\/b>4 : 5, 124, 126, 153, 363;&nbsp; 12 : 113, 130,132, 155-56, 198, 287-88,<br \/>\n363-64 ;&nbsp; 13 : 168, 170, 204;&nbsp; 14 : 46<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nbefore sleep&nbsp;&nbsp; 5 : 26<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ncalm and&nbsp;&nbsp; 12 : 338-39<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ncollective, rules of initiation-schools&nbsp; 8 : 197-98<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ncommunal&nbsp;&nbsp; 12 : 382-83<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ncreate&nbsp; 17 : 74<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ndepression and&nbsp;&nbsp; 17 : 74<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nEightfold Path&nbsp;&nbsp; 3 : 248-50<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nfor knowledge&nbsp;&nbsp; 7 : 320<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nfourfold&nbsp;&nbsp; 12 : 4-8<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nfreedom and&nbsp;&nbsp; 8 : 184-86 ;&nbsp; 10 : 257;&nbsp; 16 : 286<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ngrowth of higher consciousness and&nbsp; 10 : 258<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nillness and&nbsp; 10 :383<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nin the Ashram&nbsp; 8 :185-86, 353-57;&nbsp; 16 : 8, 296, 339;&nbsp; 17 :191<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nin children, how to maintain&nbsp; 12 : 334-38<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nin education&nbsp; 12 : 193-94<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nin work and study&nbsp; 17 : 75<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nindispensable in life&nbsp; 8 : 185-86, 356-57;&nbsp; 12 : 382-84<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nintegral yoga and&nbsp; 16 : 300<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nlaw and&nbsp; 10 : 121<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nmoves earth toward supramental&nbsp; 10 : 31<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nnothing can be done without&nbsp; 16 : 273<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nof the body&nbsp; 9 : 98-102<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nof initiation&nbsp; 10 : 257<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nof self-control&nbsp; 17 : 376<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nof spiritual life&nbsp; 16 : 139<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\" align=\"center\">\n<font size=\"2\" color=\"#0000FF\">Page &#8211; 65<\/font><\/p>\n<hr>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n&nbsp;&nbsp;&nbsp;&nbsp;<b>&nbsp;&nbsp;<br \/>\n<\/b>of students and teachers in Ashram school&nbsp; 8 : 185-86, 353-57<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nof work&nbsp;&nbsp; 4 : 364, 372;&nbsp; 16 : 145;&nbsp; 17 :75<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nof yoga&nbsp; 3 : 221; 4 : 343-44,&nbsp; 7 : 216;&nbsp; 9 :291;&nbsp; 16 : 300;&nbsp;<br \/>\n17 : 74<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\npath of tapasya and&nbsp; 3 : 4 ;&nbsp; 12 :&nbsp;&nbsp; 12, 382, 399-400<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nphysical&nbsp;&nbsp; 16 : 127 ;&nbsp; 17 :164<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nphysical education and&nbsp;&nbsp; 12 : 382-84, 392, 395<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nprogress and&nbsp;&nbsp; 3 :20-21;&nbsp; 12 : 382-84<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nrealising anything and&nbsp;&nbsp; 16 : 132<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nregularity and&nbsp; 17 : 156, 164<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nscience and&nbsp;&nbsp; 7 : 320<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nspiritual, readiness for&nbsp;&nbsp; 12 : 398;&nbsp; 16 : 301<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nstudents and&nbsp;&nbsp; 12 : 412-15<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nstudy and&nbsp;&nbsp; 17 : 66,&nbsp; 74-75, 79-80, 90, 98, 146<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nsurrender and&nbsp; 3 :18-19;&nbsp; 4 : 72<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nto understand true joy&nbsp;&nbsp; 9 :21-23<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ntraining the mind&nbsp; 9 : 250-52, 402<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nthe vital and&nbsp; 4 :345; 12: 6-7<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nwithout it one can achieve nothing&nbsp;&nbsp; 16 : 123-24<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n<u>see<\/u>&nbsp;&nbsp; <u>&nbsp;also <\/u>&nbsp; Asceticism\/ Ascetics ;&nbsp;<br \/>\nAusterity ;&nbsp; Tapasya<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n<b>Discontentment<\/b><\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ndisappearance of&nbsp; 16 : 67<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nthe Mother never allowed to be&nbsp; 16 : 121<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nthe Mother&#8217;s help and&nbsp;&nbsp; 16 : 67<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n<b><u>see<\/u>&nbsp;&nbsp; <u>also<\/u>&nbsp;&nbsp;&nbsp; Depression ;&nbsp;&nbsp;<br \/>\nDifficulties<\/b><\/p>\n<p style=\"text-indent: pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n<b>Discretion<\/b><\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ninner&nbsp; 16 :286<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nof psychic consciousness&nbsp;&nbsp; 16 : 286<\/p>\n<p style=\"text-indent: pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n<b>Discrimination&nbsp;&nbsp; <\/b>12 : 303-04 ;&nbsp; 17 : 37-38, 323-24<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nbetween good and bad influences&nbsp; 16 : 135&nbsp; <\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nbetween truth and falsehood&nbsp;&nbsp; 17 : 386<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nbetween types of suggestions&nbsp; 16 : 45<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n<b><br \/>\n<u>see<\/u> <\/b>&nbsp; &nbsp;<b><u>also<\/u><\/b>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<b>&nbsp;Discernment&nbsp;&nbsp; <\/b><\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n<b>Disease<\/b><\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ncuring&nbsp;&nbsp; 15 : 163-66;&nbsp; <u>see<\/u>&nbsp;&nbsp; <u>also<\/u>&nbsp;&nbsp;&nbsp;<br \/>\n<b>Illness,<\/b>&nbsp; cure\/curing<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ndivine health and&nbsp; 10 : 326<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nin animals&nbsp; 5 : 273<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nincomprehensible&nbsp; disorders and&nbsp;&nbsp; 16 : 421<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nmedical science and&nbsp; 10 : 324-28<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nthe Mother&#8217;s body and&nbsp; 13 : 60<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nof the body&nbsp; 10 : 246, 324<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nof man&nbsp; 9 : 100-01<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\npsychological and physical&nbsp; 16 : 72<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nsoul and&nbsp; 10 : 271<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n<b><u>see<\/u>&nbsp;&nbsp; <u>also<\/u><\/b>&nbsp;&nbsp;&nbsp; <b>Illness,<\/b> <\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n<b>Disequilibrium<\/b>&nbsp; 6 : 35-36 ; 9 : 120-22<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nequilibrium and&nbsp; 16 : 323-24<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nillness is&nbsp; 5 : 122-23, 170-82<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n<b>Disharmony <\/b><\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nillness and&nbsp; 7 : 36<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nin the Ashram&nbsp; 16 : 326<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n<b>Disinterestedness&nbsp; <\/b>2 :163 ; 17 :109; 407<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ncharity and&nbsp; 2 : 98<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\negoistic personality and&nbsp; 2 : 66-67<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nin action&nbsp; 16 : 82<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nin wymon&nbsp;&nbsp; 2 : 145<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\" align=\"center\">\n<font size=\"2\" color=\"#0000FF\">Page &#8211; 66<\/font><\/p>\n<hr>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nin work&nbsp;&nbsp; 5 : 55-56;&nbsp; 12 : 365<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n<b>Disobedience<\/b><\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nprevents progress<b>&nbsp; <\/b>17 : 64<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n<b>Disorder&nbsp;&nbsp; 5 : 310<\/b><\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nfaith is only help against&nbsp; 17 : 231<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nharmony and&nbsp;&nbsp; 10 : 192; 11 : 141;&nbsp; 16 : 323-24;&nbsp; 17 : 238,<br \/>\n241-44, 283-85, 289<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nillness and&nbsp;&nbsp; 16 : 421;&nbsp; 17 : 186<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\norganisation and&nbsp; 13 : 160-63<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nTruth and&nbsp; 16 : 341<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nvital world of&nbsp;&nbsp; 4 : 141&nbsp;&nbsp; fn<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n<b>Dispersion <\/b>&nbsp; 7 : 256-57<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nconcentration and&nbsp;&nbsp; 4 : 4;&nbsp; 12 : 260-61;&nbsp; 16 : 224;&nbsp; 17<br \/>\n: 169, 361<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n<b>Dispute<\/b>&nbsp;&nbsp; 10 : 301<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n<b>Dissatisfaction<\/b><\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nof the vital&nbsp;&nbsp;&nbsp; 17 : 54-55<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\npessimism and&nbsp; 17 : 408<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\npoison of&nbsp; 16 : 74<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nprogress and&nbsp; 17 : 122<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nreceptivity and&nbsp; 16 : 67<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nwith the Sri Aurobindo International Centre of Education&nbsp;&nbsp; 12 : 164-65<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nDissipation&nbsp; 17 : 71<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nDisturbance&nbsp;&nbsp; 17 : 57, 59, 74, 90, 218<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ndon&#8217;t remain idle&nbsp; 16 : 114<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nto get rid of&nbsp;&nbsp; 17 : 82, 163<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nwrong to get disturbed&nbsp;&nbsp; 16 : 185<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n<b>Divine, the&nbsp; (the Lord, the Supreme)&nbsp;&nbsp; <\/b>3 : 5, 23-24;&nbsp;<br \/>\n13 : 27,&nbsp; 133;&nbsp; 14 : 11-13,&nbsp; 17-18;&nbsp; 15 : 49;&nbsp; 16 : 53<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nabsolutely perfect and absolutely humble&nbsp; 3 : 175<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\naccepts and answers all sincere aspirations&nbsp;&nbsp; 10 : 345;&nbsp; 16 : 172<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n&nbsp;:&nbsp; acting in us&nbsp; 5 : 56-59, 75&nbsp; fn;&nbsp; 17 : 177<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\naction&nbsp; <u>&nbsp;<\/u><b><u>see<\/u>&nbsp;&nbsp;&nbsp; Divine&nbsp; action<\/b><\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nactions helpful for contact with&nbsp;&nbsp;&nbsp; 6 : 393;&nbsp; 16 : 181-82<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nadverse forces and&nbsp; 4 : 188;&nbsp; 5 : 375-77;&nbsp; 6 : 169-73, 247-48;&nbsp;<br \/>\n9 : 206-07;&nbsp; 16 : 388<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nall action belongs to&nbsp;&nbsp; 10 : 47<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nall are&nbsp; 5 : 380, 385;&nbsp; 6 : 133; 8 : 32, 47, 81, 232;&nbsp; 11 : 260-;&nbsp;<br \/>\n16 : 320, 383-84<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nall attracted by Him&nbsp; 8 : 3-4<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nall powerful&nbsp; 4 : 115<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nalone can liberate us&nbsp; 16 : 431<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nalone exists&nbsp; (experience of the Divine, the Lord, the presence, the<br \/>\nSupreme, That, everywhere)&nbsp;&nbsp; 5 : 16;&nbsp; 10 : 102-03 ;&nbsp; 11 :55,<br \/>\n108-10, 132-38, 144, 147, 158, 165-68, 173, 179, 185, 215, 235, 254, 259-60,<br \/>\n273-74, 290<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nalone knows results&nbsp; 9 : 317<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nalone knows where injustice lies&nbsp;&nbsp; 17 : 170<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nalone with us&nbsp; 17 : 381<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nananda&nbsp; 8 : 121-22, 192, 369;&nbsp;&nbsp; 16 :297-98<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nanti-Divine and&nbsp;&nbsp; 15 : 366<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nappearance of&nbsp; 10 : 106<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\napproaching&nbsp; 7 :374;&nbsp; 10 : 105<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\natmy of&nbsp;&nbsp; 6 : 389-90<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nasking for things from&nbsp; 8 : 122-25<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\naspects, different for individual&nbsp; 8 : 44-45<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\naspire sincerely for&nbsp;&nbsp; 6 : 133, 176-77 ;&nbsp; 16 : 177, 359,371<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\naspiration of&nbsp; 8 : 79<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nAsuras, men and&nbsp; 6 : 169-73 ;&nbsp; 15 : 22-29 ;&nbsp; 16 : 388<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nat centre of all things&nbsp; 9 : 156, 209-10<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nat centre of our being&nbsp;&nbsp; 7 : 193, 240;&nbsp; 16 : 377<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nattitude of average man towards&nbsp; 3 : 2-3<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\" align=\"center\">\n<font size=\"2\" color=\"#0000FF\">Page &#8211; 67<\/font><\/p>\n<hr>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nAvatar and&nbsp;&nbsp; 15 : 20-21<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nawaiting&nbsp;&nbsp; 17 : 178-79<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nawareness of&nbsp; 7 : 240<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nbargaining with&nbsp; 5 : 20,239, 350-51, 371 ;&nbsp; 8 : 17, 129-30<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nbasis of all existence&nbsp;&nbsp; 10 : 99<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nbattle of life and&nbsp;&nbsp; 30: 170-71<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nbe under exclusive influence of&nbsp;&nbsp; 14 : 299-302<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nbeauty expresses&nbsp; 8 : 216<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nbeing and becoming, by identity&nbsp;&nbsp; 8 : 94, 109-10, 284-85, 377-79<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nbelief in, and Yoga&nbsp;&nbsp; 16 : 341-43<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nbelonging to&nbsp;&nbsp; 5 : 119 ;&nbsp; 14 : 299-302<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nbeyond all gender&nbsp; 12 : 70-71, 105<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nbeyond good and evil&nbsp;&nbsp; 10 : 311<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nbliss of&nbsp;&nbsp; 9: 23-25<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nblows from&nbsp;&nbsp; 4 : 122 ;&nbsp; 10 : 48, 57-58 ;&nbsp; 16 :92<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nbody and&nbsp;&nbsp; 14 : 383, 389<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nBuddha as form of&nbsp;&nbsp; 5 : 79<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ncall from&nbsp;&nbsp; 3 : 2 ;&nbsp; 8 : 223<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ncalling&nbsp;&nbsp; 3 : 160 ;&nbsp; 7 : 415 ;&nbsp; 8 : 93 ;&nbsp; 16 : 290 ;&nbsp;<br \/>\n17 : 238, 365, 378-79<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ncan&#8217;t conceive intellectually&nbsp;&nbsp; 10 : 70<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ncells have faith in&nbsp;&nbsp; 10 : 171<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nchallenging&nbsp;&nbsp; 5 : 371<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nchooses human instruments&nbsp; 5 : 252 ;&nbsp; 8 : 23, 27,31<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nchoosing and being chosen by&nbsp;&nbsp; 7 : 343<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nchrist as from of&nbsp; 5 : 79<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ncollaboration with&nbsp; 5 : 63-66<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ncommand received in silence&nbsp;&nbsp; 10 : 292<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ncommunion with&nbsp;&nbsp; 3 : 156 ;&nbsp; 16 :425 ;&nbsp; 17 : 176, 178<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nconcentration and&nbsp;&nbsp; 3 : 20 ;&nbsp; 16 : 180, 190 ;&nbsp; 17 : 47, 158,<br \/>\n278, 379<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nconceptions of&nbsp;&nbsp; 8 : 1-3, 33, 120 ; 11 : 6<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ncondition for earth&#8217;s return to&nbsp;&nbsp; 10 : 121-22<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nconditions laid upon&nbsp;&nbsp; 6 : 205-06<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nconquest of&nbsp;&nbsp; 17 : 276<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nconsciousness&nbsp;&nbsp;&nbsp; <u>see <\/u>&nbsp;&nbsp;&nbsp; <b>Divine&nbsp;&nbsp;<br \/>\nConsciousness <\/b><\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nconsciousness<b> <\/b>is&nbsp;&nbsp; 11 : 260<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nconsecration&nbsp; to&nbsp;&nbsp; 3 : 20, 126-27 ;&nbsp; 5 : 119 ;&nbsp; 7 :<br \/>\n192, 243 ;&nbsp; 14 : 105 ;&nbsp; 16 : 61, 135-36 ;&nbsp; 17 : 32-33, 69-70,<br \/>\n176, 374, 409<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ncontact in all circumstances&nbsp;&nbsp; 10 : 350<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ncontact, with psychic&nbsp;&nbsp; 6 : 160-61 ;&nbsp; 7 : 424<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ncontact&nbsp; with&nbsp; 69 : 393, 401 ;&nbsp; 16 : 371 ;&nbsp; 17 :195<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ncontact&nbsp; with others through&nbsp;&nbsp; 9 : 133<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ncosmic consciousness and&nbsp;&nbsp; 3 : 168<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ncreating a better world than&nbsp;&nbsp; 5 : 16<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ncreation and&nbsp;&nbsp; 4 : 328 ;&nbsp; 5 : 163-64, 309-12 ;&nbsp; 16 : 377,<br \/>\n415 ;&nbsp; 17 : 379<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ncruelty as expression of&nbsp;&nbsp; 10 : 106<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ncure from&nbsp; 4 : 251<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ndealing with virtue&nbsp;&nbsp; 10 : 342 ;&nbsp; 16 : 378<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ndecides length of time on earth&nbsp;&nbsp; 10 : 320<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ndefinition of&nbsp; 8 : 33-34 ;&nbsp; 11 : 64-67<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ndenial of&nbsp;&nbsp; 6 : 211-12 ;&nbsp; 8 : 231-32<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ndescent of 3 : 11<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ndesires and&nbsp;&nbsp; 3 : 5-6, 9-10 ;&nbsp; 6 : 238-40 ;&nbsp; 17 : 178<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ndestiny and&nbsp; 16 : 219<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ndifferent ways of&nbsp; approaching&nbsp; 7 : 228, 374-76<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ndifficulties and&nbsp;&nbsp; 6 : 357-58, 461-63 ;&nbsp; 14 : 234-50.<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ndiscovery of, in oneself&nbsp;&nbsp; 8 : 35, 94<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ndiscriminates between Truth and falsehood&nbsp;&nbsp; 17 : 386<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ndivine disgust&nbsp; 6 : 286<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ndrawing near to&nbsp;&nbsp; 16 : 173<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nduality, permanent and simultaneous&nbsp;&nbsp; 8 : 109-140 ;&nbsp; 15 : 298<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nduty to&nbsp; 17 : 162<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\" align=\"center\">\n<font size=\"2\" color=\"#0000FF\">Page &#8211; 68<\/font><\/p>\n<hr>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nego and&nbsp;&nbsp; 4 : 411 ;&nbsp; 6 : 254-61<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nelement and totality of&nbsp; 8 : 29<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nemanations of&nbsp; 5 : 265 ;&nbsp; 17 : 186<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nenemy of&nbsp; 8 : 3, 230-32<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nessence of our being&nbsp;&nbsp; 7 : 193, 240<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\neveryone will return to&nbsp; 16 : 243-44<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\neverything in Him&nbsp; 10 : 147-48<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\neverywhere equally&nbsp;&nbsp; 5 : 12-13 ; 7 : 306, 379<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nevil and&nbsp;&nbsp; 4 : 288 ; 7 : 425 ;&nbsp; 16 : 185<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nexample of integral activity&nbsp;&nbsp; 2 : 70<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nexclusive receptivity to&nbsp; 6 : 213-15<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nexperience of all as&nbsp;&nbsp; 5 : 79-80 ;&nbsp; 6 : 362-65<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nexpressing himself&nbsp;&nbsp; 17 : 87<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nexpressing, a million ways of&nbsp;&nbsp; 5 : 73-74, 322-23<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nexpressing in life as art&nbsp;&nbsp; 5 : 321-22 ; 8 : 158-59, 191<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nextra-terrestrial and manifested, contrast between&nbsp;&nbsp; 8 : 44<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nfaith in omnipotence of&nbsp; 10 : 328<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nfaith, trust, confidence and&nbsp;&nbsp; 6 : 120-25<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nfaithfulness to&nbsp; 14 : 164-65 ;&nbsp; 16 : 434<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nfighting and loving same in end&nbsp; 10 : 358<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nfinding&nbsp;&nbsp; 4 : 68 ;&nbsp; 6 : 341-42, 393 ;&nbsp; 8 : 44, 120 ;&nbsp;<br \/>\n11 : 254 ;&nbsp; 14 : 3-8 ; 16 : 161, 173, 296, 432<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nfirst cause of world&nbsp;&nbsp; 3 : 170<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nforce&nbsp;&nbsp; <u>see <\/u>&nbsp;<b>Divine force<\/b><\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nforgiveness and&nbsp;&nbsp; 10 : 47-48<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nforgotten Himself&nbsp;&nbsp; 4 : 252<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nfree choice&nbsp; 5 : 310, 374-75, 379-82<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nfreedom and&nbsp;&nbsp; 14 : 202-03 ;&nbsp; 16 : 422<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ngap between life as it is and&nbsp;&nbsp; 11 : 236<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nget rid of weakness to draw near&nbsp;&nbsp; 10 : 357<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n&quot;gives Himself &quot;&nbsp;&nbsp; 7 : 247<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ngives what one desires&nbsp; 6 : 238-40<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ngiving oneself to&nbsp;&nbsp; 15 : 320 ;&nbsp; 16 : 427, 431<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nglimpse of Divine Reality&nbsp;&nbsp; 3 : 21<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nglobal vision&nbsp;&nbsp; 6 : 458-59<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ngoal and ignorance&nbsp; 10 : 260<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ngod and&nbsp;&nbsp; 4 : 2 ;&nbsp; 5 : 133, 160, 311-12 ;&nbsp; 8 : 44, 120<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ngods, origin, second emanations&nbsp;&nbsp; 5 : 373<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ngood and bad and&nbsp;&nbsp; 16 : 378<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ngovernment alone is true&nbsp;&nbsp; 10 : 315<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nGrace&nbsp;&nbsp; <u>see<\/u>&nbsp; Grace&nbsp; (Divine Grace)<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ngratitude to&nbsp; 14 : 162-63 ;&nbsp; 16 : 315<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nguilty&nbsp;&nbsp; 4 : 411<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nhas equal love for all&nbsp;&nbsp; 10 : 298<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nhas sent down His Consciousness&nbsp;&nbsp;&nbsp; 16 : 414<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nhealing evil and&nbsp; 7 : 425 ; 10 : 71-74 ;&nbsp; 16 : 185<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nheals weaknesses&nbsp;&nbsp; 4 ; 391<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nheart and&nbsp; 14 : 373-74 ;&nbsp; 16 : 161, 172 ;&nbsp; 17 : 142<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nhelp and guidance of&nbsp;&nbsp; 7 : 246 ;&nbsp; 14 : 89-96 ;&nbsp; 15 : 245-49<br \/>\n;&nbsp; 16 : 154, 320, 377,394,396 ;&nbsp; 17 : 12<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nhiding something from&nbsp;&nbsp; 16 : 27<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nhostile forces and&nbsp;&nbsp; 15 : 22-29 ;&nbsp; 16 : 388<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nhuman love for&nbsp; 6 : 102, 174-75 ;&nbsp; 12 :69-70 ;&nbsp; 14 : 136-38 ;&nbsp;<br \/>\n16 : 26<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nhuman relations and&nbsp;&nbsp; 14 : 303, 306-08<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nhuman will and&nbsp;&nbsp; 6 : 454, 457-61<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nhumanity and&nbsp;&nbsp; 5 : 249-50 ;&nbsp; 14 : 17-25, 135-36 ;&nbsp; 17 : 318<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nhumility before&nbsp; 5 : 46<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n&nbsp;identification with&nbsp;&nbsp; 5 : 225-26, 312, 322 ;&nbsp; 7 : 355-56 ;&nbsp;<br \/>\n8 : 44-48 ;&nbsp; 16 : 384 ;&nbsp; 17 : 177&nbsp; <\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n&nbsp;identity,&nbsp; separation and union&nbsp;&nbsp;&nbsp; 8 : 94, 225-27,<br \/>\n377-79 ;&nbsp; 10 : 198<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nignorance made by ?&nbsp;&nbsp; 17 : 106<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\" align=\"center\">\n<font size=\"2\" color=\"#0000FF\">Page &#8211; 69<\/font><\/p>\n<hr>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nillness not given by&nbsp;&nbsp; 5 : 170<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nillumination by&nbsp; 17 : 177<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nimagination and&nbsp; 7: 234<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n&nbsp;<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nimmanent in all&nbsp; 7 : 340 ;&nbsp; 16 : 223, 253;&nbsp; 17 : 340<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nimpersonal and personal&nbsp; 7 : 244, 248, 250<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nimpulsion&nbsp; 10 : 197<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nin the inconscient&nbsp;&nbsp; 8 : 35, 79<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nin material things&nbsp; 14 : 345<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nindividuality not lost in&nbsp;&nbsp;&nbsp; 3 : 169<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ninfluence of&nbsp; 6 ; 129-32, 168-69, 213-15 ;&nbsp; 7 : 245-46 ;&nbsp; 16 :<br \/>\n251, 388, 421<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ninstrument of&nbsp; 5 : 48-51<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nintegral idea of&nbsp; 8 : 2<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nintelligence, fire symbolising&nbsp;&nbsp; 2 : 89<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nintervention of&nbsp;&nbsp; 7 : 306-07<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nis the life of our life&nbsp;&nbsp; 16 : 180<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nis our soul support&nbsp;&nbsp; 4 : 339, 391<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nis within each man&nbsp; 2 : 38<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\njudges not as man judges&nbsp;&nbsp; 5 : 22-23 ;&nbsp; 16 : 352<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\njustice and&nbsp;&nbsp; 4 : 13, 91 ;&nbsp; 6 : 238-39<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nKali&nbsp;&nbsp; 10 : 85<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nknowing&nbsp;&nbsp; 5 : 225 ;&nbsp; 11 : 66 ;&nbsp; 16 : 428<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nknown only by experience&nbsp;&nbsp; 10 : 34 ;&nbsp; 16 : 239 <\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nknows better what is good for us&nbsp;&nbsp; 8 : 123-24, 255-56<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nknows,&nbsp; does,&nbsp; <u>is<\/u>&nbsp;&nbsp; 17 : 211, 247<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nKrishna as immanent&nbsp;&nbsp; 5 : 79 ; 10 : 51 ;&nbsp; 11 : 342<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nleaning on&nbsp;&nbsp; 4 : 339, 391<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nleave result in hands of&nbsp;&nbsp; 3 : 132<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nliving for&nbsp;&nbsp; 16 : 295-96<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nlove&nbsp;&nbsp; <u>see<\/u>&nbsp;&nbsp; <b>Divine love<\/b><\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nlove for&nbsp;&nbsp; 6 : 102, 174-75 ;&nbsp; 10 : 335 ;&nbsp; 12 : 69-70 ;&nbsp;<br \/>\n14 : 136-38 ;&nbsp; 16 : 26, 177, 217, 276 ;&nbsp; 17 : 54, 135, 378<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nmade us ignorant ?&nbsp;&nbsp; 17 : 106<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nman and&nbsp;&nbsp; 2 : 38, 44 ;&nbsp; 13 : 77-78 ;&nbsp; <u>see<\/u> <u>also<\/u>&nbsp;&nbsp;<br \/>\n<b>&nbsp;Man,&nbsp; the Divine and<\/b><\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nman, animals and&nbsp;&nbsp; 15 : 368-69<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nman as aspect of&nbsp;&nbsp; 10 : 83<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nmanifestation of&nbsp;&nbsp; 3 : 158-59, 180 ;&nbsp; 8 : 34, 109-10, 325 ;&nbsp;<br \/>\n10 : 343, 299<\/p>\n<p style=\"text-indent: 50pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nadverse forces&nbsp; oppose&nbsp;&nbsp; 7 : 466<\/p>\n<p style=\"text-indent: 50pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nin everyone&nbsp; 8 : 45-46, 48-49<\/p>\n<p style=\"text-indent: 50pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\non earth&nbsp;&nbsp; 7 : 193, 228, 380<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nman&#8217;s idea of&nbsp;&nbsp; 5 : 133, 160 ;&nbsp; 7 : 381 ;&nbsp; 8 : 1-3<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nMaster of Existence and the&nbsp; World-Mother&nbsp;&nbsp; 8 : 113-14<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nmatter and&nbsp; 8 : 4 ;&nbsp; 10 : 343 ;&nbsp; 15 : 91-92<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nmind&nbsp;&nbsp; 10 : 343, 362 ;&nbsp; 14 : 361-62 ;&nbsp; 16 : 227<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nmoney and&nbsp;&nbsp; 6 : 251-52<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nmorality of&nbsp;&nbsp; 4 : 81, 176 ;&nbsp; 5 : 349-50<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nthe Mother and&nbsp;&nbsp; 5 : 162-63 ;&nbsp; 8 : 211 ;&nbsp; 10 : 154-55 ;&nbsp;<br \/>\n11 : 132-38, 227-29 ;&nbsp; 13 : 51<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nthe Mother as servant of&nbsp; 2 : 73<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nthe Mother&#8217;s experiences of transformation and&nbsp; 11 : 4-5, 108-09, 259-60,<br \/>\n266-68, 273, 277-78, 286-90, 294-95, 297-99, 323, 325, 327, 332<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nmust do the battling&nbsp; 11 : 324<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nNature and&nbsp; 10 : 50 ;&nbsp; 15 : 13<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nnegation of&nbsp; 10 : 121<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nno correct conception of&nbsp; 16 : 239<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nno depression in&nbsp;&nbsp; 17 : 28<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nno other influence than&nbsp; 17 : 67<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nnot remote&nbsp; 12 : 430<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nnot touch by destruction&nbsp; 17 : 256, 287-88<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nobedience to&nbsp; 14 : 165-66<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nobjectivisation of&nbsp;&nbsp; 5 : 372-73<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nobliged to come if twelve men call&nbsp;&nbsp; 8 : 93<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\" align=\"center\">\n<font size=\"2\" color=\"#0000FF\">Page &#8211; 70<\/font><\/p>\n<hr>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n&nbsp;offering to&nbsp;&nbsp; 5 : 53 ; 8 : 89-90, 160, 166 ;&nbsp; 12 : 391 ;&nbsp;<br \/>\n14 : 104, 319-29, 336-37, 348 ;&nbsp; 16 : 181, 317, 379<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nomnipotent creator&nbsp;&nbsp; 5 : 163 ;&nbsp; 10 : 328<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\noneness and multiplicity&nbsp;&nbsp; 7 : 228, 241, 379-80<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nonly Divine knows&nbsp;&nbsp; 10 : 26 ;&nbsp; 16 : 422<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nonly individual can unite with&nbsp;&nbsp; 6 : 256-61<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nonly safety&nbsp;&nbsp; 11 : 262<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nonly true freedom&nbsp;&nbsp; 13 : 221<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nonly true judge&nbsp; 14 : 292-94<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nopening to&nbsp; 3 : 133 ;&nbsp; 6 : 388-89 ;&nbsp; 8 : 82-83 ;&nbsp; 17 : 17,&nbsp;<br \/>\n61<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\norder and law&nbsp; 10 : 259<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\noriginal of all&nbsp; 7 : 424 ;&nbsp; 8 : 81<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\npain, suffering and&nbsp; 5 : 385-86 ;&nbsp; 6 : 287-89 ;&nbsp; 16 : 411<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\npeace and&nbsp; 14 : 148 ;&nbsp; 17 : 378<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nperfect&nbsp; love exists&nbsp; only in&nbsp; 16 : 255<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nperfection of&nbsp; 10 : 58, 104-05 ;&nbsp; 16 : 320<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\npersonal and transcendent&nbsp; 16 :&nbsp; 250-53<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\npersonal effort and&nbsp; 6 : 225-26<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nphysical being and&nbsp; 16 : 359<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nphysical consciousness and&nbsp; 16 : 431<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nphysical presence of&nbsp;&nbsp; 10 : 154<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nPlay of&nbsp; 6 : 267-68 ;&nbsp; 10 : 51-52 ;&nbsp; 11 : 39-40<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\npleasing&nbsp; 4 : 17<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nplunging into&nbsp; 3 : 21-22<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n&quot;possesses by&quot;&nbsp; 7 : 237-378<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\npossesses eternal power of Truth&nbsp; 10 : 288<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\npower and 10 : 260<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nPresence of&nbsp;&nbsp;&nbsp; <u>see <\/u>&nbsp;&nbsp; <b>Divine Presence<\/b><\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nprinciples,&nbsp; individual,&nbsp; transcendental,&nbsp; universal&nbsp;&nbsp;<br \/>\n4 : 392-93<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nprogress and&nbsp; 15 : 84<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nprotection of&nbsp;&nbsp; 5 : 167-68 ; 8 : 224 ;&nbsp; 15 : 50-52 ;&nbsp; 17 :<br \/>\n110<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nproximity to&nbsp; &quot;sinners&quot;&nbsp;&nbsp; 5 : 350<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\npsychic and&nbsp; 7 : 227 ;&nbsp; 8 : 299 ;&nbsp; 14 : 354, 358, 360 ;&nbsp; 16<br \/>\n: 167-68, 247 ;&nbsp; 17 : 80<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\npsychic being and&nbsp;&nbsp; 3 : 62-63 ;&nbsp; 4 : 147 ;&nbsp; 8 : 299-300 ;&nbsp;<br \/>\n16 : 167-68<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\npsychic contact with man through&nbsp;&nbsp; 6 : 160-61<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\npulling, and self-giving and receptivity&nbsp;&nbsp; 6 : 137-41<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\npunishment and&nbsp;&nbsp; 16 : 352<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\npurity&nbsp;&nbsp; 9 : 469 ;&nbsp; 10 : 105 ;&nbsp; 14 : 156-57<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nqualities of&nbsp; 10 : 85<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n<u>raison<\/u>&nbsp; <u>d&#8217;etre<\/u>&nbsp;&nbsp; of&nbsp; 5 : 351<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nrare for man ti listen to Him&nbsp; 16 : 320<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nrealisation of&nbsp; 4 : 255 ;&nbsp; 5 : 83-85, 385 ;&nbsp; 6 : 169-70 ;&nbsp; 8<br \/>\n: 21, 35-36, 141, 147-48, 191, 235 ;&nbsp; 16 : 139, 173, 384, 407-08 ;&nbsp; 17<br \/>\n: 116<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nrebelling against&nbsp; 17 : 28<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nreceptivity to&nbsp; 4 : 96, 210, 400-01 ;&nbsp; 6 : 168-69, 214-15 ;&nbsp; 8 :<br \/>\n45 ;&nbsp; 17 : 19, 61<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nrefuge in&nbsp; 14 : 9-10, 14, 16<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nrefuse what leads away from&nbsp;&nbsp; 17 : 66<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nreign of, on earth&nbsp; 10 : 323 ;&nbsp; 16 : 365<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nreincarnation and&nbsp; 3 : 148-49<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nrelation (s) with&nbsp; 4 : 351 ;&nbsp; 8 : 28-29, 121-22, 280-81 ;&nbsp; 10 :<br \/>\n114 ;&nbsp; 16 : 415<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nreligion and&nbsp; 4 : 289 ;&nbsp; 15 : 30-34, 37<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nremembrance of&nbsp; 3 : 26-27 ;&nbsp; 4 : 121, 388-89 ;&nbsp; 16 : 374<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nsacrifice of&nbsp; 4 : 240, 316 ;&nbsp; 5 : 388-89 ;&nbsp; 8 : 74-75, 79<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nsacrifice to&nbsp; 8 : 74-76, 79-81<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nsecret of incarnation in individual form&nbsp; 10 : 73-74<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nseeing,&nbsp; in all things&nbsp; 5 : 79-80, 385-86<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nsees things in time differently&nbsp;&nbsp; 10 : 147<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nseeing for&nbsp; 5 : 17 ;&nbsp; 7 : 425 ;&nbsp; 17 ; 178-80, 379<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n&quot;self-creator&quot;&nbsp; 8 : 108<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nself-giving&nbsp; to&nbsp; 5 : 13-16 ;&nbsp; 8 : 74-77,79 ;&nbsp; 9 : 316-17,<br \/>\n359-60, 421, 428<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\n14 : 106-09 ;&nbsp; 16 : 180, 297<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\" align=\"center\">\n<font size=\"2\" color=\"#0000FF\">Page &#8211; 71<\/font><\/p>\n<hr>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nselfishness and&nbsp; 14 : 278-79<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nseparation from&nbsp;&nbsp; 5 : 310 ;&nbsp; 8 : 77-79<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nservice to&nbsp; 9 : 49-50 ;&nbsp; 10 : 353, 356 ;&nbsp; 13 : 115-17 ;&nbsp; 14<br \/>\n: 110-12, 426-27 ; 16 357, 433 ;&nbsp; 17 : 135, 162, 180<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nshares no nonsense&nbsp; 17 : 211<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nshines in all&nbsp; 10 : 46<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nsoul and&nbsp; 10 : 304-05 : 14 351-52 ;&nbsp; 16 229, 250<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nsubconscient and&nbsp; 14 : 388-89<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nSufi&#8217;s words on&nbsp; 5 : 58<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nSupramental and&nbsp; 5 : 283-85 ;&nbsp; 10 : 31, 316 ;&nbsp; 11 : 315-17 ;&nbsp;<br \/>\n15 : 123 ;&nbsp; 17 : 80-81<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nsurpasses&nbsp; everything&nbsp;&nbsp; 11 : 310<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nsurrender to&nbsp; 7:255;&nbsp; 8:298-99, 370;&nbsp;10:304-05, 327;<br \/>\n14:113-15;16 226, 324, 389, 433-34<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nsympathy&nbsp; for&nbsp; 17 : 147<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ntears, anguish and&nbsp; 16 : 371-72<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nthink only of&nbsp; 17 : 394,407<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ntime and&nbsp;&nbsp; 10 : 147, 320 ;&nbsp; 16 : 153<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nto be discovered&nbsp;&nbsp; 17 : 11<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nto come to, abandon mental conceptions&nbsp;&nbsp; 3 : 54-55<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nto know and to feel&nbsp;&nbsp; 16 : 270<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nto live for&nbsp; 16 : 295-96, 364-65 ;&nbsp; 17 : 113, 121, 162, 181<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nto merge with&nbsp; 17 : 52<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ntotal vision of&nbsp; 16 : 338<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ntranscendent&nbsp; 4 : 393-95 ;&nbsp; 16 : 352-53, 374-75<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ntransformation and&nbsp;&nbsp; 5 : 322-24 ;&nbsp; 15 : 91-95<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ntreatment He receives&nbsp;&nbsp; 17 : 279<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ntrue liberty&nbsp; and&nbsp; 10 : 258<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ntrue servitors of&nbsp; 16 : 433<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ntrust in&nbsp; 14 : 96-99 ;&nbsp; 16 : 27 ;&nbsp; 17 : 47, 157, 387, 415<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\ntruth, falsehood and&nbsp;&nbsp; 14 : 209-11<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nunconsciousness made by ?&nbsp;&nbsp; 17 : 106<\/p>\n<p style=\"text-indent: 25pt;margin-top: 0;margin-bottom: 0\" align=\"justify\">\nundivine and&nbsp;&nbsp; 11 : 108-10 ;&nbsp;&nbsp;&nbsp; <u>see<\/u>&nbsp; <u><br \/>\nalso<\/u>&nbsp;&nbsp; <b>Separation<\/b><\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\nunion \/ uniting&nbsp; with&nbsp;&nbsp; 3 : 23, 167-68 ;&nbsp; 4 : 153, 401 ;&nbsp;<br \/>\n5 : 328-29 ;&nbsp; 7 : 211 ;&nbsp; 8 : 46, 76-77, 157, 226-27, 235, 245, 257,<br \/>\n269, 327 ;&nbsp; 10 : 288, 343 ;&nbsp; 16 : 161-62, 165, 181, 319, 360, 374,<br \/>\n399, 411, 421, 425, 4312 ;&nbsp; 17 : 147, 178-79, 181, 375<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\nuniversal consciousness and&nbsp; 3 : 168<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\nuniverse and&nbsp; 4 : 160-64 ;&nbsp; 5 : 82-83, 375 ;&nbsp; 6 : 267-68 ;&nbsp;<br \/>\n11 : 132-38 ;&nbsp; 15 : 3-10<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\nusing as cloak for desire&nbsp; 4 : 77 ;&nbsp; 5 : 5-7 ;&nbsp; 15 : 87<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\nveiled by lower nature&nbsp; 3 : 163 ;&nbsp; 4 : 370<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\nvictory of&nbsp;&nbsp; 3 : 3 ;&nbsp; 15 : 88-90<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\nvision of&nbsp; 16 : 338<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\nvital and&nbsp; 14 : 378<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\nvital bring appearing as&nbsp;&nbsp; 5 : 284<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\nwants that you find yourself&nbsp; 16 : 154<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\nway of working of&nbsp; 4 : 115-16, 354, 368<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\nways of approaching&nbsp;&nbsp; 7 : 228, 374-76 ;&nbsp; 10 : 105 ;&nbsp; 16 :<br \/>\n171<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\nwealth and&nbsp; 6 : 249-53 ;&nbsp; 15 : 53-58, 279 ;&nbsp; 16 : 372<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\nwho belongs to&nbsp; 10 : 320-21<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\nWill of <u>&nbsp;see <\/u>&nbsp;&nbsp; <b>Divine will<\/b><\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\nwill never fail you&nbsp; 17 : 387<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\nwithdrawal from universe, impossible&nbsp; 5 : 82-83<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\nwithdrawal of emanation of&nbsp; 17 : 185-86<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\nwork as offering to&nbsp; 8 : 90, 160, 166 ;&nbsp; 14 : 319-29, 336-37, 348 ;&nbsp;<br \/>\n16 : 181<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\nworking for Divine in place of will&nbsp;&nbsp; 5 : 47-48 ;&nbsp; 7 : 191-92<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\nworld and&nbsp; 3 : 170 ;&nbsp; 4 : 288, 292 ;&nbsp; 5:322-23 ;&nbsp; 6:105-06;&nbsp; 8:106 ;&nbsp; 15:3-10, 297;&nbsp; 16:324<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\nYoga, for sake of&nbsp; 3 : 1-2<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\nsee&nbsp; also&nbsp; Divine&#8230;..;&nbsp; Force, the;&nbsp; Lord,&nbsp; the;&nbsp;<br \/>\nSupreme,&nbsp; the Divine action&nbsp;&nbsp; 3 : 170 ;&nbsp; 9 : 30 ;&nbsp; 11 :<br \/>\n273<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\ndeformation of&nbsp; 11:264<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\ndenial of&nbsp; 11:319<\/p>\n<p style=\"text-indent: 0pt;margin-top: 0;margin-bottom: 0\" align=\"center\">\n<font size=\"2\" color=\"#0000FF\">Page &#8211; 72<\/font><\/p>\n<hr>\n<p style=\"margin-left: 25pt;margin-top: 0;margin-bottom: 0\">simple no<br \/>\n\t\ttricks 5:91<\/p>\n<p style=\"margin-left: 25pt;margin-top: 0;margin-bottom: 0\">upon life<br \/>\n\t\t9:25-26<\/p>\n<p style=\"margin-left: 25pt;margin-top: 0;margin-bottom: 0\">upon<br \/>\n\t\tmatter 5:308-09<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\"><b>Devine beings <\/b>11:86<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\"><b>Devine child<\/b> 17:184<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\"><b>Devine compassion<\/b><br \/>\n\t\t11:42-44; 14:138-39<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\"><b>Devine consciousness<\/b><br \/>\n\t\t4:160-64,247; 8:74-79; 4:10-11,201,265,268;<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">15:4,7,91-92<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">accomplishes all 4:379-80<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">acting according&nbsp; to and<br \/>\n\t\tgoing against 13:51<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">acting through you 5:79-80<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">aim of life and and 14:4,7<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">awakening of, in resurrection&nbsp;<br \/>\n\t\t3:147<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">can change tamas 17:287-88<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">condition to receive 16:68<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">descent of 3:38-39<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">difficult to brings and<br \/>\n\t\t16:425<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">direct experience of 3:134-35<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">exclusive influences of<br \/>\n\t\t14:307<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">hostile beings and 16:425<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">human beings and 16:425<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">identification with 16:61<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">in cells 10:193; 16:360<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">in the conscient 9:11,207<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">in material things<br \/>\n\t\t14:345;17:88<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">in material world&nbsp;<br \/>\n\t\t16:184<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">individual manifests one<br \/>\n\t\taspects of 3:116<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">knowledge by unity with<br \/>\n\t\t3:167-168<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">knows and affects 3:167<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">the Mother&#8217;s experiences of<br \/>\n\t\ttransformation and 11:86,132-34, 157-60,<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">232,249-50,286-88<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">neither past, present&nbsp;<br \/>\n\t\tnor future 10:178-79<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">the supreme 5:201<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">opening to 17:211<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">opposites and 10:341-42<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">ordinary vital forces of life<br \/>\n\t\tand 6:389-90<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">realise to know true love<br \/>\n\t\t16:119<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">reincarnation and 3:148-49<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">replace ego with 11:307,316<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">separation from 6:100-01<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">spark of 3:150<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">suffering and 11:141,282<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">there no help 17:349<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">thirst of cells for 16:369<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">tragedies and 10:279<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">the true self is 17:68-69<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">union with 3:133-35,167-72;<br \/>\n\t\t4:153,401; 10:175; 16:158; 17:309-10<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">upsets people 4:96,98<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">vision of 10:128<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">vital forces and 6:389-90<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\"><b>Devine embraces <\/b>16:254<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\"><b>Devine forces&nbsp; <\/b><br \/>\n\t\t16:271,367-68; 17:185<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">accomplishes all 4:379-80<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">alone can do transformation<br \/>\n\t\t17:350<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">becoming conscious of<br \/>\n\t\t6:398-400; 16:350<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">calling on 3:160<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">choose its instrument for<br \/>\n\t\tmanifestation 17:350<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">conscious instrument of<br \/>\n\t\t8:174-75<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">descent of 3:79-80<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"center\">\n\t\tPage-73<\/p>\n<hr>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">experience of contact seized&nbsp;<br \/>\n\t\tby mind and&nbsp; vital 6:396-97<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">flowing through the body<br \/>\n\t\t17:253<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">in integral yoga&nbsp;<br \/>\n\t\t16:367-68<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">the mother and 11:270-71,324<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">ordinary vital forces of life&nbsp;<br \/>\n\t\tand 6:389-90<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">part of being opens to 6:394<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tpersonal strength and 17:12<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tplay of 4:163,407;4:267-68<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tpower to bear 17:51<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">pulling<br \/>\n\t\t5:22; 6:409<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">receiving in<br \/>\n\t\tsilence and concentration 17:55,361<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\treceptivity to 6:403-04<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\ttransformation and 7:322; 17:350<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\ttrust in great supreme 2:62<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tturn towards, to deliver you 16:271<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tupsets people 4:96,98<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tvital and 4:396-97<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\twhat prevents working of 17:171<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\twork and 17:12-13,295<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tsee also Devine power , force, the<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t<b>Devine forces<\/b> 6:458-59<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tcondition to receive 16:69<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tlimitations and 16:271<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t<b>Devine grace<\/b> <u>see <\/u>Grace (Devine)<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t<b>Devine help<\/b> 17:377<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t<b>Devine influence <\/b>16:251,421<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t<b>Devine knowledge <\/b>16:217<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t<b>Devine life <\/b>2:68-70; 8:133; 17:39,96<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\thuman life and 16:157<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tfear of 11:311<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tin a devine body 9:110<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tparts refusing 17:113<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tpreparation for 17:251<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\twanting 17:62-63,116<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t<b>Devine love<\/b> 6:102; 7:370,378; 12:305; 14:122-25,139; 15:94-95;<br \/>\n\t\t16:72,,217<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tabove quarrels 16:175<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\taspiration for 130-31; 4:244<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tbecoming conscious of 4:244-46<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tblows and 10:58<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tcan transform suffering into an ocean of delight 14:266; 16:18<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tChaldean legend about&nbsp; 7:370-71,378<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tcomplete act of 8:235-36<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tconsciousness is inconscient 9:11,207<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tdescend of 3:172; 4:241-42; 8:226 fn, 339-40; 10:204<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tdo not belittle 16:100<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tdouble play of 10:350<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tessence of truth 17:386<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\thas power to save 16:72<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\thostile being and 8:340<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\thuman beings and 8:340<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\thuman love and 3:69-75; 10:83,356,361; 12:68-69;<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\t14:125-30; 16:298-99,409<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tis the only Reality 17:354<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tKali&#8217;s force and 16:370<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tMahakali&#8217;s 17:374<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tmanifestation of 3:69-75; 8:226 fn ; 10:74<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tnecessary in our age 10:353<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\topen to 16:365<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tother kinds&nbsp; of &quot;:love&quot; and 8:301-03; 16:409; 17:62,165,183,<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t&nbsp;<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"center\">\n\t\tPage-74<\/p>\n<hr>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\t241,374<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tpower of transformation and 3:371-72; 10:261<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tpsychic and 4:245<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\trapture and 10:175<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\trealising&nbsp; through 8:191,235<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\treceptivity to 6:135-36<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tself-love and 16:19<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tsuffering and 14:266,268; 16:18<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\ttransformation and 3:171-72; 10:261,300<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\ttrue 16:175<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tunderstanding 8:339-40<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tvibration clothing 4:245<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tvital being and 3:72-73<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tvital , psychic and 16:176<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t<b>Devine man 17:361<\/b><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t<b>Devine&nbsp; Mother <\/b><u>see<\/u><b> Mother &lt;1&gt; , the<\/b><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t<b>Devine oneness <\/b>17:104<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t<b>Devine<\/b> <b>order<\/b> 3:163,179; 8:3; 10:259<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t<b>Devine peace <\/b><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tbring down 17:316<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tsupermental future and 17:72<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t<b>Devine power <\/b>2:51,147; 10:215; 16:187,195<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\taspects behind 5:82<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tdeformation of 4:381<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tDevine will and 12:383<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\teach person is special manifestation of 2:51<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tmanifested on earth 4:381<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tno limit to 16:195<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tpsychic being and 10:243<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\ttrust in 16:187<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\t<u>see<\/u>&nbsp; <u>also<\/u> Devine force ; Devine shakti ; power (s)<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t<b>Devine presence <\/b>4:20,81; 7:247,339,408-10;<br \/>\n\t\t8:46-77,136,232,305-06; 9:321;<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\t&nbsp;10:43-44; 14:10-11,13,15; 17:35,372<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tacting 5:75 fn<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\taim of life and 14:3-5<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tassurance of 17:103,196,204,213,361<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tbecoming conscious of 5:74-76; 6:393; 10:296: 17:123,182,381<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tcontact with 5:349-50; 16:424<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\teverything is full of 16:119<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\texperience of 4:134-35,325; 9:134-36; 16:161<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tfeeling 16:160; 17:95,103,133,144-45,151,167<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tfind in the heart 16:161,172; 17:142<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tfinding in the body 8:35, 176,214<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tin all 16:387<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tin the atom 4:139,240<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tin child, plant, animal 4:26<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tin higher mind 17:142<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tin inner solitude 17:126<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tin matter 8:35, 78-79<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tin Nature 8:223-24<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tin the psychic 4:26<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tin the subtle physical 10:154<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tin work 17:212-13<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tin the world 5:235<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tis beauty and joy 7:402; 8:122<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tkeeping in touch with 3:154<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tliving in 7:410<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"center\">\n\t\tPage-75<\/p>\n<hr>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tloss of 16:160,17:151<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tman united by 8:75-76<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tthe Mother&#8217;s assurance of 17:103,196,204,213,361<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tthe Mother&#8217;s experiences of transformation and 16:424-25; <u>see<\/u> <\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\t<u>also<\/u> Mother&#8217;s body, the transformation of <\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tnever forget 17:95<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tof the Lord&nbsp; 16:435 <\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\t&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; the everything 16:256<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tof the Mother 16:92,173-74<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\ton earth 4:242<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tphysical being and 16:359<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tpleasure and 8:121; 10:69<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tpsychic being and 16:424<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tremembrance of the Devine and 16:374<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tself -giving and 16:98<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tsensation and 16:390-91<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tsilence filled with 16:435<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tspark of, present in atom 4:140-41<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tspiritual life and 16:155<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tsublime 17:179<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tunification around 17:316-17<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\tunion with 17:272,379<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\">\n\t\twork increases receptivity to 17:166,303<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t<b>Devine protection <\/b>17:110<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t<b>Devine shakti <\/b>4:358,393-95,16:389<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t<u>see<\/u> <u>also<\/u> <b>Devine power<\/b><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t<b>Devine solicitude <\/b>374-75<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t<b>Devine truth <\/b>3:79-80; 10:102,288; 312-13; <\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t14:209-11; 15:87 fn ; 17:386<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t<b>Devine vibration 10:155; 11:193,195-96<\/b><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\tphysical world and 11:249-50 ; 16:382<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t<u>see<\/u> <u>also <\/u>Devine power; Mahashakti <\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t<b>Devine will <\/b>3:133-35,167-72; 8:205-06,256-58,267; 9:130;<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\t10:65; 14:115-21, 301-02,331,347,354<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\tacting in accordance with 4:87-89,114,117<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\tactions and 9:30-32; 16:18<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\tactions of 5:308-09; 9:25-26,176<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\tadherence to 6:438-39<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\tadverse forces distort 3:170<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\talways prevails 17:321<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\tbecoming conscious instrument of 16:259,389<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\tbelonging to 5:5-7<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\tcarrying out 17:55<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\tchange determinism 4:84,160-61,408<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\tcontact with 4:135.215<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\tcreation and 9:7-9<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\tDevine Mother and 16:153<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\tDevine power and 12:382<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\terror to suppose that&nbsp; it always act openly 3:162-64,170-71<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\texpression of in universe 10:289<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\tfeeling the 4:2,115<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\tfollow 10:293<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\tGod and Nature playing hide-and-seek 9:9-13<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\tgreat being of Over mind and the new creation 9:150<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\thuman will and 6:454,457-61<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\thypnotism and 7:268<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\tidentifying with and expression 17:181<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\tignorance and 3:170<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\tindividual will and 5:196; 10:74<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\">\n\t\tjudging the 4:388<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"center\">\n\t\tPage-76<\/p>\n<hr>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">Knowing the 4:2; 17:114,117,172<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">life is expression of 7:68-70,317<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">little done according to 17:75<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">manifestation of 6:159<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">mind in communication with 3:156<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">the Mother&#8217;s body&#8217;s experiences and 11:260<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">nothing is outsides of 10:105<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">origin of creation , essentially Delight 9:7-9<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">perfect sincerity and 6:398<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">personal and 6:369-73<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">plastic to 4:207-08<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">power and 12:383;17:11<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">preference to carry out 17:55<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">progress and 7:373; 9:129-30; 15:84<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">recognising the 3:8-9<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">relying on 17:308-09<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">social relations and 6:369-73<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">surrender to 7:255; 8:298-99,370; 14:119-21; 16:266,324,389,434<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">to know whether&nbsp; one&#8217;s will or desire ids in ingreement with 3:19<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">to make progress 9:130<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">true friend 9:57<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">union with 3:133-35,167-72<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tunshakable faith, sign of presence of 3:97; 17:125,376<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tus and&nbsp; 16:179<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tvital and 16:196,401<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\twill be manifest upon earth 6:159<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\twill of 3:8<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\twill triumph in time 16:153<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tworld and 14:331<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\"><b>Devine work<\/b><br \/>\n\t\t7:191,389-90; 16:155<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tdeveloped psychic<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\teverything a part of 4:115<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tfaithfulness to 17:114,219<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tforces for against&nbsp; 16:10<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tmoney for 5:161-62<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\treadiness for 16:309<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tstudy for 5:28-51; 6:153-55<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\"><b>Division<\/b><br \/>\n\t\t6:101; 11:289<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">creation and<br \/>\n\t\t6:273<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\"><b>Doctors<\/b><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tconfidence in 17:403<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tfaith in 10:324-25<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\thumanity is slave of 10:327<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tillness and 5:123-24; 17:231,349-50,353,403<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tincompetence of 16:302-03<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tshould not talk about patients 16:63<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\twords of the Mother on 15:167-77<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\t<u>see<\/u> <u>also<\/u> Medical opinion ; Medical science<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\t<u>cf<\/u> . illness<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\"><b>Dogma <\/b><br \/>\n\t\t2:162; 4:25,284; 1c:97; 14:212-13<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\"><b>Dogmatism <\/b><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n\t\tSri Aurobindo&#8217;s teaching and 13:22; 15:361<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n\t\tDogs 5: 248; 6:182-83; 17:4<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"center\">Page-77<\/p>\n<hr>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">Doubt&nbsp;<br \/>\n\t\t14:214,262<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">conquering<br \/>\n\t\t10:13-14<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">cultivation of<br \/>\n\t\t6:121<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">experience and<br \/>\n\t\t10:12<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">in aspiration,<br \/>\n\t\tprevents receiving the answer 5:396-97<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">in the<br \/>\n\t\tCosciousness 17:138<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">in the mind<br \/>\n\t\t9:351<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">is a poison<br \/>\n\t\t16:74,220<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">lingering in the<br \/>\n\t\tconsciousness 16:41<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">physical mind<br \/>\n\t\tand 6:224-25<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">progress and<br \/>\n\t\t10:27<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">questionings and<br \/>\n\t\t10:212<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">receptivity and<br \/>\n\t\t6:404<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">reject all<br \/>\n\t\t17:139<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">spoils<br \/>\n\t\tintervention of Grace 5:367<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">veils the<br \/>\n\t\tconsciousness 16:41<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">waiting to be<br \/>\n\t\tfree from 17:51<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\"><b>Drama &lt;s&gt;<\/b>5:223-24<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">not the highest<br \/>\n\t\tof the arts 3:108<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">written by the<br \/>\n\t\tMother 7:301-04,308-09, 316,323; 12:451-516<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\"><b>Dream &lt;s&gt;<\/b>12:93-94;15:143-46,<br \/>\n\t\t329-30,341-43,347-54,<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">378-79;<br \/>\n\t\t17:3,11,49,158<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">about the Mother&nbsp;<br \/>\n\t\t4:113; 6:142-50; 15:350-51 16:334;<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">17:55, 74,<br \/>\n\t\t218-19<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">about people one<br \/>\n\t\tmeets&nbsp; afterwards 3:16<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">as erratic<br \/>\n\t\tactivities of mental facilities 2:31-32<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">as vision and<br \/>\n\t\trevelations 2:37; 3:13-15<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">bad , mental<br \/>\n\t\tfermentation 16:277<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">becoming<br \/>\n\t\tconscious of 2:30-37; 3:14-15,19; 16:23<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">being disturbed<br \/>\n\t\t17:218<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">children&#8217;s<br \/>\n\t\t4:128,149; 8:116-19; 9:161-62<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">conscious&nbsp;<br \/>\n\t\twill and&nbsp; 5:25-27<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">contact with<br \/>\n\t\toccult worlds in 8:219<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">death seen in<br \/>\n\t\t7:123,134<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">different kinds<br \/>\n\t\t4:57,60<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">disordered<br \/>\n\t\tstomach, and a 6:74<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">distinguishing<br \/>\n\t\tother activities other activities of night from 16:232<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">effect of<br \/>\n\t\tsupermental&nbsp; descent on 8:293<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">entering the<br \/>\n\t\tworlds beyond in 6:448-49; 8:116<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">exercising<br \/>\n\t\tconscious will&nbsp; on 5:25-27; 16:23<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">experience&nbsp;<br \/>\n\t\tafter death and 6:448-49<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">experience &lt;s&gt;<br \/>\n\t\t6:147-48;185-86; 7:79-80,119-20; 16:317<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">explanations&nbsp;<br \/>\n\t\tof&nbsp; 4:319-21<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">exteriorisation<br \/>\n\t\tduring 8:116-19<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">fear and 6:192;<br \/>\n\t\t17:230<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">&nbsp;fear in<br \/>\n\t\t4:60; 16:261-62<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">forgetting,<br \/>\n\t\treason for 5:37-39<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">habit of<br \/>\n\t\treviewing 2:37<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">happenings as in<br \/>\n\t\t17:123<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">imagery in ,<br \/>\n\t\tmaterialist 5:29<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">importance of<br \/>\n\t\t5:25<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">in the psychic<br \/>\n\t\tconsciousness 4:149<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">in sleep<br \/>\n\t\t3:14-16; 16:408<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">in the vital<br \/>\n\t\tworld&nbsp; 5:27-28,37-40; 8:116-19; 15:352-54<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">inner being<br \/>\n\t\tseeking revenge 2:32<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">interpretation<br \/>\n\t\tof 2:34-45; 3:14; 11:10-12<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">knowledge and<br \/>\n\t\t10:125-30<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">learning in<br \/>\n\t\t7:124<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">lights in<br \/>\n\t\t17:42,44-45<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">meeting other<br \/>\n\t\tpersons in 16:408<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"center\">\n\t\t<font size=\"2\">Page-78<\/font><\/p>\n<hr>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tmeeting unknown people in 4:108<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tmemory of 2:36-37; 5:37-40; 7:67,121; 16:220<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tmental activity and 2:30<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tmental confusion revealed in 2:32<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tmental fermentation in 16:228<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tthe Mother helping people in 15:350<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tthe Mothers 2:131-36; 4:62; 5:27-28<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tthe Mother&#8217;s world about 2:30-37<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\t&quot;Mother of &quot; 4:1,10<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tmonkey and crows in 17:158-59<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tmusical composition in 4:127<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\t&quot; my jewelled dreams of you &quot; 17:363-64<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tnature of 2:30-37<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tnightmares 3:47,165; 4:129,192-94; 7:24,121; 16:189<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tnoting 4:59,62<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tobjectivation&nbsp; of of subconscient images 11:33,35-36<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\toccur&nbsp; in vital&nbsp; space and time 3:165<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tof a departed person 17:367-68<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tof elevator crash&nbsp; 5:191; 10:130-31<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tof the Mother&#8217;s friend 3:166<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tpeculiar 17:391<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tpremonitory 10:125,130-31; 17:35,278<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tpurely mechanical&nbsp; 2:31<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\trecurring 7:124<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\trelation to working state 2:30<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tremembering 2:36-37; 5:37-40; 7:67,121; 16:228<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tremembrance of past lives 4:148-49<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tscorpions and snakes in 17:56<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tseeing places, people, trains, etc. 4:107-08, 319-21<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tsnakes in 16:261-62<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tstomach and 6:74<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tstory in fairy-tale&nbsp; 8:118-19<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tsubconscient and 15:348-49; 16:385<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tsymbols in 4:107,149; 5:28-29; 6:142-43, 147-50; 7:129-30; 17:393<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\ttime and 3:165<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\t&quot;unlived&nbsp; dreams &quot; 8:222<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tunpleasant 17:390<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tvital consciousness and 16:428<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\twaking consciousness and 16:23<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\twhite serpent , two &#8211; headed 7:427-29<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\twhy do we dream? 7:132<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;text-indent:25pt\" align=\"left\">\n\t\tworking to realise beautiful 16:80<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\"><b>Drouet, Minou<\/b><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n\t\tchild prodigy 8:318<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\"><b>Drugs<\/b><br \/>\n\t\t11:35-36; 13:246,352-53; 17:195-96,352-54,405,407,410-11<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\"><b>Dryness<\/b><br \/>\n\t\t17:112,198<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n\t\tdepends on inner state 16:173<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n\t\tlove behind 16:207<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\"><b>Dualities<\/b><br \/>\n\t\t8:109-10; 15:6-7,298,366; <u>see<\/u>&nbsp; <u>also<\/u>&nbsp; <b><br \/>\n\t\tOpposites<\/b><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\"><b>Duality and<br \/>\n\t\toneness <\/b>16:374<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\"><b>Dullness<\/b>&nbsp;<br \/>\n\t\t17:316<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n\t\tgetting rid of 16:62<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\"><b>Durga<\/b><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\"><b>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n\t\t<\/b>age-long battle of 5:97-98<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n\t\tcult of kali and 8:244-46<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n\t\texpressing herself through the Mother&#8217;s body&nbsp; 11:104<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n\t\t<u>Hymn<\/u> to 12:43-44<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n\t\tPuja 7:352<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n\t\t<u>see<\/u>&nbsp; <u>also<\/u>&nbsp; <b>Kali<\/b><\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"center\">\n\t\t<font size=\"2\">Page-79<\/font><\/p>\n<hr>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\"><b>Duty <\/b>&nbsp;2:154;<br \/>\n\t\t5:301; 12:367; 14:306; 17:162<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n\t\ttransform oneself 16:426<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"left\"><b>Dynamism<\/b>&nbsp;<br \/>\n\t\t2:108; 8:8,254<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0\" align=\"center\">\n\t\t<font size=\"2\">Page-80<\/font><\/p>\n<p>\t\t<span><\/td>\n<\/tr>\n<\/table>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n&nbsp;<\/p>\n<p style=\"margin-top: 0;margin-bottom: 0;margin-left:25pt\" align=\"justify\">\n&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>D &nbsp; Dalai Lama 17:307 Dance as expression of inner 1ife 3:111-12 Russian 3:ll2 Danger a\u00bbuidin9 8:224,229-30 cry of material consciousness 17:199 feeling of&nbsp; 16:42-43&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[136],"tags":[],"class_list":["post-7099","post","type-post","status-publish","format-standard","hentry","category-06-comprehensive-index-of-the-mothers-complete-works","wpcat-136-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/7099","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=7099"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/7099\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=7099"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=7099"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=7099"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}