{"id":74,"date":"2013-07-13T01:25:42","date_gmt":"2013-07-13T01:25:42","guid":{"rendered":"http:\/\/localhost\/?p=74"},"modified":"2013-07-13T01:25:42","modified_gmt":"2013-07-13T01:25:42","slug":"08-bankim-chandra-chatterji-vol-03-the-harmony-of-virtue-volume-03","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/03-the-harmony-of-virtue-volume-03\/08-bankim-chandra-chatterji-vol-03-the-harmony-of-virtue-volume-03","title":{"rendered":"-08_Bankim Chandra Chatterji.htm"},"content":{"rendered":"<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<span><br \/>\n<font face=\"Times New Roman\" size=\"4\"><b>S<\/b><\/font><\/span><font face=\"Times New Roman\" size=\"4\"><b><span style=\"font-variant: small-caps\">ECTION<br \/>\n<\/span><span>T<\/span><span style=\"font-variant: small-caps\">wo<\/span><\/b><\/font><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<font face=\"Times New Roman\" size=\"4\"><b>BANKIM CHANDRA CHATTERJI<\/b><\/font><\/p>\n<p align=\"left\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 24pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<font face=\"Times New Roman\" size=\"3\">On the passing away of Bankim Chandra Chatterji in<br \/>\n1894 Sri Aurobindo wrote a series of seven articles,<br \/>\n&quot;Bankim Chandra Chatterji by a Bengali&quot; in the <i>Induprakash<\/i> of Bombay from July 16, 1894 to August<br \/>\n27, 1894. These articles were signed &quot;Zero&quot;.<\/font><\/p>\n<hr>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\"><b>&nbsp;<br \/>\n<span style=\"font-variant: small-caps;letter-spacing: 3pt\"><br \/>\n<font face=\"Times New Roman\">ONE<\/font><\/span><\/b><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<b><font face=\"Times New Roman\" size=\"4\">His Youth and College Life<\/font><\/b><\/p>\n<p align=\"justify\" style=\"text-indent: 24pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">&nbsp;<\/p>\n<p align=\"justify\" style=\"text-indent: 98pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<b><font face=\"Times New Roman\" size=\"4\">B<\/font><font face=\"Times New Roman\" size=\"3\">ankim <\/font><br \/>\n<\/b><font face=\"Times New Roman\" size=\"3\">Chandra Chattopadhyaya, the<br \/>\ncreator and king of Bengali prose, was a high-caste Brahman<br \/>\nand the son of a distinguished official in Lower Bengal. Born<br \/>\nat Kantalpara on the 27th June 1838, dead at Calcutta on the<br \/>\n8th April 1894, his fifty-six years of laborious life were a parcel<br \/>\nof the most splendid epoch in Bengali history; yet among its<br \/>\nmany noble names, his is the noblest. His life shows us three<br \/>\nfaces, his academical career, his official labours and his literary<br \/>\ngreatness; it will be here my endeavour to give some description<br \/>\nof each and all. The first picture we have of his childhood is his<br \/>\nmastering the alphabet at a single reading; and this is not only<br \/>\nthe initial picture but an image and prophecy of the rest. Even<br \/>\nthus early men saw in him the three natural possessions of the<br \/>\ncultured Bengali, a boundless intellect, a frail constitution and<br \/>\na temper mild to the point of passivity. And indeed Bankim<br \/>\nwas not only our greatest: he was also our type and magnified<br \/>\npattern. He was the image of all that is most finely characteristic<br \/>\nin the Bengali race. At Midnapur, the home of his childhood,<br \/>\nthe magnificence of his intellect came so early into view, that his<br \/>\nname grew into a proverb. &quot;You will soon be another Bankim&quot;,<br \/>\n\u2014 for a master to say that was the hyperbole of praise, and the<br \/>\nbest reward of industry. He ascended the school by leaps and<br \/>\nbounds; so abnormal indeed was his swiftness that it put his<br \/>\nmasters in fear for him. They grew nervous lest they should<br \/>\nspoil by over-instruction the delicate fibre of his originality, and<br \/>\nwith a wise caution, they obstructed his entrance into the highest<br \/>\nclass. Bankim had always an extraordinary luck. Just as at school his fine<br \/>\npromise was saved by the prudence of its guardians from the altar of High Education, the Moloch to whom we<br \/>\nstupidly sacrifice India&#8217;s most hopeful sons, so it was saved at<br \/>\nHugly College by his own distaste for hard work. At Hugly<\/font><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<font size=\"2\">Page <\/font><br \/>\n<font size=\"2\" face=\"Times New Roman\">\u2013 75<\/font><\/p>\n<hr>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<font face=\"Times New Roman\" size=\"3\">College quite as much as at Midnapur he had .the reputation of<br \/>\nan intellectual miracle. And indeed his ease and quickness in<br \/>\nstudy were hardly human. Prizes and distinctions cost him no<br \/>\neffort in the attaining. He won his honours with a magical carelessness and as if by accident while others toiled and failed.<br \/>\nBut while unconquerably remiss in his duties, he bestowed wonderful pains on his caprices. He conceived at this time a passion<br \/>\nfor Sanskrit and read with great perseverance at a Pandit&#8217;s <i>tol<\/i>.<i><br \/>\n<\/i>In a single year, he had gone through the Mugdhabodh, Raghuvansa, Bhatti and the Meghaduta. Advancing at this pace he<br \/>\nmanaged in something under four years to get a sense of mastery<br \/>\nin the ancient tongue and a feeling for its literary secrets which<br \/>\ngave him immense leverage in his work of creating a new prose.<br \/>\nNot that there is the least touch of pedantry in his Bengali style: rather it was he and Madhu Sudan Dutt who broke the tyranny<br \/>\nof the Sanskrit tradition: but one feels how immensely his labour<br \/>\nwas simplified by a fine and original use of his Sanskrit knowledge. At the age of seventeen, being then a student of five<br \/>\nyears standing, he cut short his attendance at Hugly College.<br \/>\nHe left behind him a striking reputation, to which, except Dwarakanath Mitra, no student has ever come near. Yet he had done<br \/>\npositively nothing in the way of application or hard work. As<br \/>\nwith most geniuses his intellectual habits were irregular. His<br \/>\nspirit needed larger bounds than a school routine could give it,<br \/>\nand refused, as every free mind does, to cripple itself and lose its<br \/>\nnatural suppleness. It was his constant habit, a habit which grew<br \/>\non with the lapse of time, to hide himself in a nook of the College Library and<br \/>\nindulge his wandering appetite in all sorts of reading. At the eleventh hour and with an examination impending,<br \/>\nhe would catch up his prescribed books, hurry through them at<br \/>\na canter, win a few prizes, and go back to his lotus-eating. I<br \/>\nbelieve this is a not uncommon habit with brilliant young men<br \/>\nin all countries and it saves them from the sterilising effects of<br \/>\nover-instruction; but it hardly strikes one as a safe policy for<br \/>\nslower minds. At the Presidency College, his next seat of instruction, he shaped his versatile intellect to the study of law. He had<br \/>\nthen some project of qualifying as a High Court Pleader, but at<br \/>\nthe right moment for literature the Calcutta University came into<\/font><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<font size=\"2\">Page <\/font><br \/>\n<font size=\"2\" face=\"Times New Roman\">\u2013 76<\/font><\/p>\n<hr>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<font face=\"Times New Roman\" size=\"3\">being and Bankim took literary honours instead of legal. The<br \/>\nCourts lost a distinguished pleader and India gained a great man.<br \/>\nBankim, however, seems to have had some hankering after Law;<\/font><font face=\"Times New Roman\">&nbsp;<br \/>\n<\/font><font face=\"Times New Roman\" size=\"3\">for he subsequently snatched time from hard official drudgery<br \/>\nand larger literary toil to appear with his usual distinguished<br \/>\nsuccess for the B.L. But his chief pretension to academical<br \/>\noriginality is perhaps that he was, together with Jodunath Bose,<br \/>\nour first B.A., even in this detail leading the way for his countrymen. His official appointment followed close on the heels of<br \/>\nhis degree. At the age of twenty he was sent as Deputy Magistrate to Jessore.<\/font><\/p>\n<p align=\"justify\" style=\"text-indent: 24pt;line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<font face=\"Times New Roman\" size=\"3\">I have drawn out, in a manner as little perfunctory as I<br \/>\ncould manage, this skeleton of Bankim&#8217;s academical life. In<br \/>\nany account of an eminent Hindu a dry sketch of this sort is a<br \/>\nform that must be gone through; for we are a scholastic people<br \/>\nand in our life examinations and degrees fill up half the book.<br \/>\nBut examinations and degrees are a minor episode in the history<br \/>\nof a mind. An European writer has acutely observed that nothing which is worth knowing can be taught. That is a truth<br \/>\nwhich Dr. Bhandarkar, when he can spare time from his Carlyle,<br \/>\nmight ponder over with profit. Not what a man learns, but<br \/>\nwhat he observes for himself in life and literature is the<br \/>\nformative agency in his existence, and the actual shape it will<br \/>\ntake is much determined by the sort of social air he happens to<br \/>\nbreathe at that critical moment when the mind is choosing<br \/>\nits road. All else is mere dead material useless without the<br \/>\nbreath of a vivifying culture. If examinations and degrees are<br \/>\nthe skeleton of university life, these are its soul and life-blood,<br \/>\nand where they exist poorly or not at all, education, except for<br \/>\nthe one or two self-sufficing intellects, becomes mere wind and<br \/>\ndust. Among what sort of men did the student Bankim move ?<br \/>\nFrom what social surroundings did his adolescent personality<br \/>\ntake its colour ? These are questions of a nearer interest than the<br \/>\nexaminations he passed or the degrees he took; and to them I<br \/>\nshall give a larger answer.<\/font><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<font size=\"2\">Page <\/font><br \/>\n<font size=\"2\" face=\"Times New Roman\">\u2013 77<\/font><\/p>\n<p><span><\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>SECTION Two BANKIM CHANDRA CHATTERJI &nbsp; On the passing away of Bankim Chandra Chatterji in 1894 Sri Aurobindo wrote a series of seven articles, &quot;Bankim&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-74","post","type-post","status-publish","format-standard","hentry","category-03-the-harmony-of-virtue-volume-03","wpcat-4-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/74","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=74"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/74\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=74"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=74"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=74"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}