{"id":783,"date":"2013-07-13T01:30:23","date_gmt":"2013-07-13T01:30:23","guid":{"rendered":"http:\/\/localhost\/?p=783"},"modified":"2013-07-13T01:30:23","modified_gmt":"2013-07-13T01:30:23","slug":"73-letter-on-yoga-vol-27-supplement-volume-27","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/27-supplement-volume-27\/73-letter-on-yoga-vol-27-supplement-volume-27","title":{"rendered":"-73_Letter on Yoga.htm"},"content":{"rendered":"<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<p align=\"center\" class=\"MsoNormal\" style=\"line-height:150%;margin-top:0;margin-bottom:0\">\n<font face=\"Times New Roman\"><b><font size=\"2\">SUPPLEMENT TO<\/font><\/b><font size=\"2\"><br \/>\n<\/font><br \/>\n<b><font size=\"2\">VOLUMES&nbsp; <\/font><br \/>\n<\/b><\/font><font size=\"2\"><b><font face=\"Times New Roman\">22-24<\/font><\/b><\/font><\/p>\n<p align=\"center\" class=\"MsoNormal\" style=\"line-height:150%;margin-top:0;margin-bottom:0\">\n<font face=\"Times New Roman\"><b>LETTERS ON YOGA<\/b><\/p>\n<p>LETTER ON YOGA was written to the Maharani of Baroda.<\/font><\/p>\n<p style=\"margin:0;line-height:150%\" align=\"justify\">&nbsp;<b><span><font size=\"4\">Letter<\/font><\/span><\/b><font face=\"Times New Roman\"><font size=\"4\"><br \/>\n<\/font><br \/>\n<b><font size=\"4\">on Yoga<\/font><\/b><\/font><font face=\"Times New Roman\" size=\"4\"><br \/>\n<\/font><span><br \/>\n<br \/>\n<\/span><span>TO THE MAHARANI OF BARODA<\/p>\n<p><\/span><\/p>\n<p style=\"margin:0;line-height:150%\" align=\"justify\"><b><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/span> <font size=\"3\" face=\"Times New Roman\">IT <\/font><\/b><font size=\"3\" face=\"Times New Roman\">IS true that I have by the<br \/>\npractice of Yoga attained to the higher spiritual consciousness which comes by Yoga,<span><br \/>\n<\/span><span>and t<\/span><span>his<br \/>\ncarries with it a certain power. Especially there is <\/span>the<br \/>\npower to communicate to those who are ready or to help them towards that<br \/>\nspiritual state which, in its perfection, is a condition of unalterable inner<br \/>\ncalm, strength and felicity. But this spiritual<br \/>\n<span>peace<\/span><span><br \/>\n<\/span>and joy is something quite different from<br \/>\nmental peace and happiness. And it cannot be reached without a spiritual<br \/>\ndiscipline.<\/p>\n<p><\/font><\/p>\n<p style=\"margin:0;line-height:150%\" align=\"justify\"><font size=\"3\" face=\"Times New Roman\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\nI do not know whether this has been rightly<br \/>\nexplained to your Highness. I may say briefly that there are two states of<br \/>\nconsciousness in either of which one can live. One is a higher consciousness<br \/>\nwhich stands above the play of life and governs it; this is variously called the<br \/>\nSelf, the Spirit or the Divine. The other is the normal consciousness in which<br \/>\nmen live; it is something quite superficial, an instrument of the Spirit for the<br \/>\nplay of life. Those who live and act in the normal consciousness are governed<br \/>\nentirely by the common movements of the mind and are naturally subject to grief<br \/>\nand joy and anxiety and desire or to everything else that makes up the ordinary<br \/>\nstuff of life. Mental quiet and happiness they can get, but it can never be<br \/>\npermanent or secure. But the spiritual consciousness is all light, peace, power<br \/>\nand bliss. If one can live entirely in it, there is no question; these things<br \/>\nbecome naturally and securely his. But even if he can live partly in it or keep<br \/>\nhimself constantly\/open to it, he receives enough of this spiritual light and<br \/>\npeace and strength and happiness to carry him securely through all the shocks of<br \/>\nlife. What one gains by opening to this spiritual consciousness, depends on what<br \/>\none seeks from it; if it is peace, one gets peace; if it is light or knowledge,<br \/>\none lives in a great light and receives a knowledge deeper and truer than any<br \/>\nthe normal mind of man can acquire; if it is strength or power, he gets a<br \/>\nspiritual strength for the inner life or<\/font><\/p>\n<p style=\"margin:0;line-height:150%\" align=\"center\"><font size=\"2\">Page-415<br \/>\n&nbsp;<\/font><\/p>\n<hr>\n<p class=\"MsoNormal\" style=\"margin: 0;line-height:150%\" align=\"justify\"><font size=\"3\" face=\"Times New Roman\">Yogic power to govern the outer work and<br \/>\naction; if it is happiness, he enters into a beatitude far greater than any joy<br \/>\nor happiness that the ordinary human life can give.<br \/>\n&nbsp;&nbsp;&nbsp;<span>&nbsp;&nbsp;&nbsp;&nbsp; <\/span>There are many ways of opening to this Divine Consciousness or entering<br \/>\ninto it. My way which I show to others by a constant practice is to go inward<br \/>\ninto oneself, to open by aspiration to the Divine and once one is conscious of<br \/>\nit and its action, to give oneself to it entirely. This self-giving means not to<br \/>\nask for anything but the constant contact or union with the Divine<br \/>\nConsciousness, to aspire for its peace, power, light and felicity, but to ask<br \/>\nnothing else and in life and action to be its instrument only for whatever work<br \/>\nit gives one to do in the world. If one can once open and feel the Divine Force,<br \/>\nthe Power of the Spirit working in the mind and heart and body, the rest is a<br \/>\nmatter of remaining faithful to it, calling for it always, allowing it to do its<br \/>\nwork when it comes and rejecting every other and inferior force that belongs to<br \/>\nthe lower consciousness and the lower nature.<span><br \/>\n&nbsp;&nbsp;&nbsp;<span>&nbsp;&nbsp;&nbsp;&nbsp; <\/span><\/span>I have written so much in order to<br \/>\nexplain my position and the nature of my Yogic power. I do not usually ask<br \/>\nanyone to practise this Yoga, because it is possible only for those who have<br \/>\nfrom the beginning or who develop a strong call to it; others cannot go through<br \/>\nit <i>all <\/i>to the end. Nor do I often go out of my way to help those who are<br \/>\nmerely in need of some kind of quietude of <i>external <\/i>nature though I do<br \/>\nnot refuse to do it in certain cases. My aim is to create a center of spiritual<br \/>\nlife which shall serve as a means of bringing down the higher consciousness and<br \/>\nmaking it a power not merely for &#8216;salvation&#8217; but for a divine life upon earth.<br \/>\nIt is with this object that I have withdrawn from public life and founded this<br \/>\nAshram in Pondicherry (so called for want of a better word, for it is not an<br \/>\nAshram of Sannyasins, but of those who want to leave all else and prepare for<br \/>\nthis rule). But at the same time I have a small number of disciples all over<br \/>\nIndia who live in their families and receive spiritual help from me even at a<br \/>\ndistance.<br \/>\n&nbsp;&nbsp;&nbsp;<span>&nbsp;&nbsp;&nbsp;&nbsp; <\/span>This is all I can answer to your Highness at present. It is for you to<br \/>\ndecide (<\/font><font size=\"2\"><span><i>Alternative<br \/>\nwords: <\/i>see<br \/>\nfor yourself<\/span><\/font><span>)<\/span><font size=\"3\" face=\"Times New Roman\"> whether what you seek has anything to do with what I have explained in<br \/>\nthis letter.<\/font><\/p>\n<p class=\"MsoNormal\" style=\"margin: 0;line-height:150%\" align=\"center\">\n<font size=\"2\"><span>Page-416<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>SUPPLEMENT TO VOLUMES&nbsp; 22-24 LETTERS ON YOGA LETTER ON YOGA was written to the Maharani of Baroda. &nbsp;Letter on Yoga TO THE MAHARANI OF BARODA&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-783","post","type-post","status-publish","format-standard","hentry","category-27-supplement-volume-27","wpcat-16-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/783","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=783"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/783\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=783"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=783"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=783"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}