{"id":806,"date":"2013-07-13T01:30:33","date_gmt":"2013-07-13T01:30:33","guid":{"rendered":"http:\/\/localhost\/?p=806"},"modified":"2013-07-13T01:30:33","modified_gmt":"2013-07-13T01:30:33","slug":"06-loyalty-and-disloyalty-in-east-bengal-vol-27-supplement-volume-27","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/27-supplement-volume-27\/06-loyalty-and-disloyalty-in-east-bengal-vol-27-supplement-volume-27","title":{"rendered":"-06_Loyalty and Disloyalty in East Bengal.htm"},"content":{"rendered":"<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\"><b><br \/>\n<font size=\"4\"><b>Loyalty and Disloyalty in East Bengal<\/b><\/font><\/b><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">&nbsp;<\/p>\n<p class=\"MsoNormal\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\" align=\"justify\"><b><span>&nbsp;&nbsp;&nbsp;<\/span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <span><font size=\"4\">T<\/font><\/span><\/b><span>HE <i>Englishman <\/i><br \/>\nand those who are evidently anxious to set the machinery of relentless state<br \/>\nprosecutions against the leaders of the present national movement in this<br \/>\nprovince, need not take so much trouble to prove that there is considerable<br \/>\ndisaffection and disloyalty in East Bengal which ought at once to be put down<br \/>\nwith a strong hand. Our contemporary must be far more simple-minded than what<br \/>\none should expect him to be, judging both from his general education and<br \/>\nexperience and his position as an intelligent observer and critic of current<br \/>\naffairs, if he ever thought that there could be any real affection and loyalty<br \/>\nto an alien despotism, such as the present Government in this country<br \/>\nundoubtedly is, in the minds of the subject populations of India. Lord Curzon<br \/>\nonce declared that though differing in colour and culture, the Indians were as<br \/>\nmuch human as the Britishers, and had the same sentiments and susceptibilities<br \/>\nthat the British people had. If the <i>Englishman <\/i>and his friends believe in<br \/>\nthis common humanity of the Indian, they have simply to place themselves<br \/>\nmentally in the position of their &quot;native fellow-subjects&quot;, to realise the kind<br \/>\nof affection and loyalty for the present Government that can ever be felt by the<br \/>\npeople of this country. Indeed, loyalty as a feeling of personal love and regard<br \/>\nfor the Sovereign is an extinct virtue in civilisation, and if it is not found<br \/>\nin countries where the Sovereign belongs to the people, and lives and stands<br \/>\namong them as the head of their State and the fountain of all social honour, and<br \/>\nwhere the people always participate in his glory, his magnificence and his<br \/>\nwealth, &#8211; each according to his status and qualification, &#8211; how much more rare<br \/>\nmust it be in a country like India, whose Sovereign belongs to a<\/span><span>&nbsp; <\/span><span><br \/>\ndistant country and an alien race, who professes an alien religion, who is not<br \/>\nrelated to the people by any ties of tradition or past historical associations,<br \/>\nand in the glories and prerogatives of whose throne, as well as in the wealth<br \/>\nand magnificence of whose empire, these people have<br \/>\n &nbsp;<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\" align=\"right\"><i><span style=\"font-family:Arial\">Bande<\/span> Mataram, August 1906<\/i><\/p>\n<p class=\"MsoNormal\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\" align=\"center\">\n<span><font size=\"2\">Page-10<\/font><\/span>\n<\/p>\n<hr>\n<p class=\"mothersreply\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\" align=\"justify\">\nneither lot nor part. To believe the barest possibility of any true loyalty in<br \/>\nIndia is really to take the Indians to be very much less than human. But, in<br \/>\ntruth, nobody ever honestly believed in it. Loyalty has ever been a mere<br \/>\nconvenient tie in this country, convenient to the ruler because the reputation<br \/>\nfor profound loyalty of the Indian people keeps foreign enemies away; convenient<br \/>\nto the ruled because like charity it covered a multitude f political sins. But<br \/>\nin truth no one ever really believed in this much-proclaimed virtue. No<br \/>\nEnglishman ever honestly believed e the truth of it. No Indian ever cherished it<br \/>\nhonestly himself .Both the rulers and the ruled have been playing at blind-man&#8217;s<br \/>\nbluff all these years with this great civic virtue, each seeking to make some<br \/>\npolitical capital out of it.<\/p>\n<p class=\"MsoNormal\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\" align=\"justify\"><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/span>That the British Government in India never set a two-pence value on the<br \/>\nloyalty of their Indian subject, &#8211; though they are Ways anxious to proclaim it<br \/>\nfrom the housetops, as a magnificent charm to keep away the evil eye, &#8211; is<br \/>\nproved by the entire history of their past transactions with us. The Arms Act<br \/>\nsurely Des not prove England&#8217;s faith in India&#8217;s loyalty. The French-man, the<br \/>\nGerman, the American, nay, even the Negro and the Hottentot, &#8211; indeed every<br \/>\nforeigner can possess arms and bear <span><br \/>\n&#8216;them<\/span><br \/>\nin India without a licence, the man who belongs to the country and who is most<br \/>\ninterested in its prosperity and peace, a<span>lone<\/span><br \/>\ncannot do so. The systematic exclusion of the people of the land, however<br \/>\nqualified they may be, from all positions of exceptional trust and<br \/>\nresponsibility in what ought, by the law of rod and nature alike, to be their<br \/>\nown Government, surely does not prove that English Statesmen ever honestly<br \/>\nbelieved in the allegiance of the Indian people to their rule. The methods of<br \/>\nState- regulated education, which carefully eschew every training or t<span>ext-book<\/span><br \/>\nor instruction that is calculated to quicken any genuine love of freedom or any<br \/>\nnoble patriotism in the pupils; the ex<span>treme<\/span><br \/>\n<span>anxiety of the authorities to train the<br \/>\nyouths of this <\/span><span>country in habits<br \/>\nof <\/span>gentleness and subordination, while in their own country every form of<br \/>\nmanliness and even rowdyism, as long as it does not strike against the very soul<br \/>\nof social and civic orders, are not only tolerated but frequently encouraged by<br \/>\nthe leaders of public opinion and the custodians of public morals;<\/p>\n<p class=\"MsoNormal\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\" align=\"center\"><span><br \/>\n<font size=\"2\"><br \/>\nPage-11<\/font><\/span><\/p>\n<hr>\n<p class=\"mothersreply\" style=\"margin-bottom:0;text-align:justify;line-height:150%;margin-top:0\">\nthe denial of the commonest right of free citizenship, &#8211; the right of free<br \/>\nparticipation in public meetings, having for their object the reform of the<br \/>\nAdministration, &#8211; to the commonest of public servants; the crusade against every<br \/>\nform of patriotic efforts on the part of the people, such as are calculated to<br \/>\ninspire them with devotion to their nation, all these go distinctly to prove at<br \/>\nwhat value the much proclaimed loyalty of the people of this country is really<br \/>\nrated by their foreign masters. The fact really is that loyalty in the sense in<br \/>\nwhich the term is usually used, &#8211; either in the old sense of loving attachment<br \/>\nto the person or throne of the sovereign, or even in the new and higher sense of<br \/>\ndevotion to the State which reveals and realises the highest civic ideals and<br \/>\naspirations of the subjects, &#8211; cannot naturally exist or grow in a country that<br \/>\nis subject to the domination of another. No Englishman therefore honestly<br \/>\nbelieves in it in India, however much he may be anxious to conjure it up in<br \/>\ntimes of trouble or difficulty as a saving magic working for his safety and<br \/>\nsalvation. Loyalty, in the general acceptance of the term, has been a mere myth<br \/>\nin British India; and the Englishman need not be at so much pains to disprove<br \/>\nthe presence of a thing in East Bengal that has never as yet existed in any part<br \/>\nof the country subject to British rule. Disloyalty is want of loyalty, and there<br \/>\ncannot be anywhere an absence of a thing, &#8211; <span><br \/>\nas a new fact, &#8211; where that <\/span><span>thing<br \/>\nhas never existed before.<\/span><\/p>\n<p class=\"mothersreply\" style=\"margin-bottom:0;text-align:justify;line-height:150%;margin-top:0\"><span>&nbsp;&nbsp;&nbsp; <\/span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <\/span><span><br \/>\nBut if <\/span>loyalty <span>is not possib<\/span>l<span>e in India<br \/>\nin its present conditio<\/span>n of servitude, what then is the secret of that<br \/>\nunquestioning obedience to the authority of the present alien Government in the<br \/>\ncountry, which alone makes it easy and possible for them to rule so vast a<br \/>\npopulation with such slender means? The answer is plain and obvious; it is not<br \/>\naffection, neither is it disaffection, both of which are active sentiments, but<br \/>\nmere indifference, mere listlessness, the fatuous fatalism of the Hindu and the<br \/>\nMohamedan populations of India that keeps them so easily under British<br \/>\nsubjection. Not loyalty, not allegiance, but mere passive acquiescence, &#8211; that<br \/>\nis the word which sums up the real attitude of the Indian people towards their<br \/>\nforeign master and the outlandish civic order they have established in the<br \/>\ncountry. This acquiescence is due to a general belief, &#8211; now rapidly being<\/p>\n<p class=\"mothersreply\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\" align=\"center\">\n<span><font size=\"2\"><br \/>\nPage-12<\/font><\/span><\/p>\n<hr>\n<p class=\"mothersreply\" style=\"margin: 0;line-height:150%\" align=\"justify\">\nundermined and destroyed by the open excesses and repressions of recent<br \/>\nadministrations, &#8211; in the benevolence of the British despotism, itself the<br \/>\nresult of a strange hypnotic spell that British politicians and statesmen of the<br \/>\nearlier generations had cast over the people. If by loyalty is meant this<br \/>\npassive acquiescence to the existing civic order in the country, there is still<br \/>\nconsiderable loyalty in the country, though the events of the past five or six<br \/>\nyears have done much to disturb even this passive sentiment in the people.<\/p>\n<p class=\"mothersreply\" style=\"margin: 0;line-height:150%\" align=\"justify\">&nbsp;&nbsp;&nbsp;<span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<br \/>\n<\/span>But there has always been another kind of loyalty also in is country, and<br \/>\nthat species of loyalty exists still among us, both East Bengal and West Bengal,<br \/>\nthough it has been subjected during the last eight or nine months to a strain<br \/>\nwhich would kill altogether in any other country, and most of all in that<br \/>\ncountry to which the <i>Englishman <\/i>himself belongs, and this kind of loyalty<br \/>\nill last as long as the Government and those whose views the <i>Englishman <\/i><br \/>\nrepresents, do not themselves destroy it with their <span><br \/>\nown <\/span><span><br \/>\nhand<\/span><span>.<\/span><br \/>\nLoyalty in the radical sense of the term, derived from <i>lex, <\/i>law, &#8211; and<br \/>\nmeaning obedience to law, &#8211; has always been cordial characteristic of our<br \/>\npeople; and in this sense people have always been loyal in this country. This<br \/>\nloyalty, &#8211; this extreme regard for law of the Indian population, &#8211; has been the<br \/>\nstrongest bulwark of the present foreign despotism in this country. We are still<br \/>\nloyal, as we have been in the past, in the se of law-abiding. Had we not been<br \/>\nloyal in this, the truest sense of the term, the history of British<br \/>\nAdministration in every part of India would have had to be very differently<br \/>\nwritten indeed. In fact, the <i>Englishman <\/i>ought not to forget that it is<br \/>\nthis extreme loyalty of the people that saved the situation created in Barisal<br \/>\nand elsewhere by the lawless excesses of the executive Govern<span>ment<\/span><span><br \/>\n<\/span><span>during<\/span><span><br \/>\nthe last<\/span> nine or ten months. Had our people been less law-abiding than<br \/>\nthey are, the whole country would have long ago been completely given over to<br \/>\nriots and mob-rule, which would tax the entire strength and resources of the<br \/>\nGovernment to grapple with and conquer. The lawless excesses of the Executive<br \/>\nand the Police in East Bengal during the last eight or nine months, are matters<br \/>\nof common knowledge; and the <i>Englishman <\/i>knows it full well that there is<br \/>\nno other country in the world where<\/p>\n<p class=\"mothersreply\" style=\"margin: 0;line-height:150%\" align=\"center\">\n<font size=\"2\"><span><br \/>\nPage-13<\/span><\/font><\/p>\n<hr>\n<p class=\"mothersreply\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\" align=\"justify\">\nsuch wanton oppression and injustice would have been so quietly borne by the<br \/>\npeople as these have been borne in the New Province. To attribute this to the<br \/>\ncowardice of the people would be an act of fatal folly on the part of the<br \/>\nGovernment or their advisers. East Bengal, at least, has never been noted for<br \/>\nsuch cowardice. It is not fear, but self-restraint due to considerations of<br \/>\nlarger and higher interests, and the command of their leaders that kept East<br \/>\nBengal so quiet under all these enormities during the last nine or ten months.<br \/>\nBut this loyalty also seems apparently to be giving way now, for it is useless<br \/>\nto conceal the fact that a grim determination has gradually grown among the<br \/>\npeople to no longer suffer any illegal excesses, in the way they have been<br \/>\nsuffered for so long. But even in this new spirit of resistance in the people<br \/>\nthere is no lack of regard for law, for this new determination means not to<br \/>\noutrage but to protect the honour and dignity of the law itself, when both are<br \/>\nopenly outraged by those whose duty it is to protect them. If this be<br \/>\ndisloyalty, we freely admit this disloyalty exists, and is growing to great<br \/>\nproportions in every part of the country; and the threats of the <i>Englishman <\/i><br \/>\nor the setting of the sedition law in motion will not kill, but only increase<br \/>\nthis disloyalty the more.<\/p>\n<p class=\"mothersreply\" style=\"margin-top: 0;margin-bottom: 0;line-height:150%\" align=\"center\">\n<font size=\"2\"><span><br \/>\nPage-14<\/span><\/font><\/p>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>Loyalty and Disloyalty in East Bengal &nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; THE Englishman and those who are evidently anxious to set the machinery of relentless state prosecutions against&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-806","post","type-post","status-publish","format-standard","hentry","category-27-supplement-volume-27","wpcat-16-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/806","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=806"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/806\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=806"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=806"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=806"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}