{"id":875,"date":"2013-07-13T01:30:57","date_gmt":"2013-07-13T01:30:57","guid":{"rendered":"http:\/\/localhost\/?p=875"},"modified":"2013-07-13T01:30:57","modified_gmt":"2013-07-13T01:30:57","slug":"49-the-nineth-hymns-to-agni-vol-10-the-secret-of-the-veda-volume-10","status":"publish","type":"post","link":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/01-works-of-sri-aurobindo\/01-sabcl\/10-the-secret-of-the-veda-volume-10\/49-the-nineth-hymns-to-agni-vol-10-the-secret-of-the-veda-volume-10","title":{"rendered":"-49_The Nineth Hymns to Agni.htm"},"content":{"rendered":"<table border=\"0\" cellpadding=\"6\" style=\"border-collapse: collapse\" width=\"100%\">\n<tr>\n<td>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<b><br \/>\n<font face=\"Times New Roman\" size=\"4\">THE NINTH HYMN TO AGNI <\/font><\/p>\n<p><\/b>&nbsp;<\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<b><font face=\"Times New Roman\" size=\"4\">DIVINE WILL ASCENDENT FROM THE ANIMAL TO MENTALITY <\/font><\/p>\n<p><\/b><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n&nbsp;<\/p>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<font face=\"Times New Roman\" size=\"3\">[The Rishi speaks of the birth of the divine Will by the<br \/>\nworking of the pure mental on the material consciousness, its<br \/>\ninvolved action in man&#8217;s ordinary state of mortal mind emotional, nervous, passionate marked by crooked activities and<br \/>\nperishable enjoyments and its emergence on the third plane of<br \/>\nour being where it is forged and sharpened into a clear and<br \/>\neffective power for liberation and spiritual conquest. It knows all<br \/>\nthe births or planes of our existence and leads the sacrifice and its<br \/>\nofferings by a successive and continuous progress to the divine<br \/>\ngoal and home.]<\/font><\/p>\n<ol>\n<li>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<font face=\"Times New Roman\" size=\"3\">Thee the godhead mortals with the oblation seek,<br \/>\n\tO Will;<\/font> <font face=\"Times New Roman\" size=\"3\">on thee I meditate who knowest the births; therefore thou<br \/>\nearnest to the goal our offerings without a break.<\/font> <\/li>\n<li>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<font face=\"Times New Roman\" size=\"3\">Will is the priest of the oblation for<br \/>\n\tman who gives the offering and forms the seat of sacrifice and attains to his home;<\/font><br \/>\n\t<font face=\"Times New Roman\" size=\"3\">for in him our works of sacrifice converge and in him our plenitudes of the Truth&#8217;s inspirations.<\/font>\n\t<\/li>\n<li>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<font face=\"Times New Roman\" size=\"3\">True too it is that thou art born from the two Workings<\/font><font face=\"Times New Roman\">\u00b9<\/font><font face=\"Times New Roman\" size=\"3\"><br \/>\nlike a new-born infant, thou who art the upholder of the<br \/>\nhuman peoples. Will that leads aright the sacrifice.<\/font> <\/li>\n<li>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<font face=\"Times New Roman\" size=\"3\">True too it is that thou art hard to<br \/>\n\tseize as a son of crookednesses<\/font><font face=\"Times New Roman\">\u00b2<\/font><font face=\"Times New Roman\" size=\"3\"> when thou devourest the many growths of delight<br \/>\nlike an Animal that feeds in his pasture.<\/font> <\/li>\n<li>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<font face=\"Times New Roman\" size=\"3\">But afterwards thy fiery rays with their smoky passion meet<\/font>\n\t<\/li>\n<\/ol>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 30pt;margin-top: 0;margin-bottom: 0\">\n<font face=\"Times New Roman\">\u00b9<\/font><font face=\"Times New Roman\" size=\"2\">The two Aranis or tinders<br \/>\nby which the fire is struck out; the word can also mean workings and is related to <i>arya.<\/i> Heaven and Earth are the two Aranis which produce Agni; Heaven<br \/>\nhis father. Earth his mother.<\/font><\/p>\n<p align=\"justify\" style=\"line-height: 150%;text-indent: 30pt;margin-top: 0;margin-bottom: 0\">\n<font face=\"Times New Roman\">\u00b2<\/font><font face=\"Times New Roman\" size=\"2\">Literally, of the crooked ones, possibly the seven rivers or movements of our being<br \/>\nwinding through the obstructions of our mortal existence.<\/font><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">&nbsp;<br \/>\n<font face=\"Times New Roman\" size=\"2\">Page &#8722; 386<\/font><\/p>\n<hr>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<font face=\"Times New Roman\" size=\"3\">together entirely; oh then, the third Soul<\/font><font face=\"Times New Roman\">\u00b9<\/font><font face=\"Times New Roman\" size=\"3\"> forges him in our<br \/>\nheavens like a smith in his smithy; &#8217;tis as if in the smith him-<br \/>\nself that he whets him into a weapon of sharpness.<\/font><font face=\"Times New Roman\">\u00b2<\/font><\/p>\n<ol start=\"6\">\n<li>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<font face=\"Times New Roman\" size=\"3\">O Will, may I by thy expandings and thy expressings of the<br \/>\nLord of Love, \u2014 yea, may we, as men assailed by enemies,<br \/>\nso besieged by discords, pass through and beyond these<br \/>\nstumblings of mortals.<\/font> <\/li>\n<li>\n<p align=\"justify\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n\t<font face=\"Times New Roman\" size=\"3\">Bring to us human souls that felicity, O Will, thou forceful<br \/>\none! May he shoot us forward on our path, may he nourish<br \/>\nand increase us and be in us for the conquest of the plenitude. March with us in our battles that we may grow.<\/font>\n\t<\/li>\n<\/ol>\n<p align=\"justify\" style=\"margin-top: 0;margin-bottom: 0;text-indent:30pt;line-height:150%\">\n<font face=\"Times New Roman\">\u00b9<\/font><font face=\"Times New Roman\" size=\"2\"><i>Trita<br \/>\n&#257;ptya,<\/i> the Third or Triple, apparently the Purusha of the mental plane. In the<br \/>\ntradition he is a Rishi and has two companions significantly named <i>eka,<\/i> one or single, and<br \/>\n<i>dvita,<\/i> second or double, who must be the Purushas of the material and the vital or dynamic<br \/>\nconsciousness. In the Veda he seems rather to be a god.<\/font><\/p>\n<p align=\"justify\" style=\"margin-top: 0;margin-bottom: 0;text-indent:30pt;line-height:150%\">\n<font face=\"Times New Roman\">\u00b2<\/font><font face=\"Times New Roman\" size=\"2\">The original is very compressed in style and suggestion beyond even <i>the<\/i> common Vedic<br \/>\npregnancy of structure and phrase, &quot;When, oh, him Trita forges in heaven like a smith,<br \/>\nsharpens as in the smith&quot;.<b> <\/b> In English we have to expand in order to bring out the meaning.<\/font><\/p>\n<p align=\"center\" style=\"line-height: 150%;margin-top: 0;margin-bottom: 0\">\n<font face=\"Times New Roman\" size=\"2\">Page &#8722; 387<\/font><\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>THE NINTH HYMN TO AGNI &nbsp; DIVINE WILL ASCENDENT FROM THE ANIMAL TO MENTALITY &nbsp; [The Rishi speaks of the birth of the divine Will&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-875","post","type-post","status-publish","format-standard","hentry","category-10-the-secret-of-the-veda-volume-10","wpcat-17-id"],"_links":{"self":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/875","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/comments?post=875"}],"version-history":[{"count":0,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/posts\/875\/revisions"}],"wp:attachment":[{"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/media?parent=875"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/categories?post=875"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worksofthemotherandsriaurobindo.org\/index.php\/wp-json\/wp\/v2\/tags?post=875"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}