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375 − What is this then thou callest death? Can God die? O thou who fearest death, it is Life that has come to thee sporting with a death-head and wearing a mask of terror.
376 − There is a means to attain physical immortality and death is by our choice, not by Nature's compulsion. But who would care to wear one coat for a hundred years or be confined in one narrow and changeless lodging unto a long eternity?
If a person feels that his work is over in this life and that he has nothing more to offer, wouldn't it be better for him to die and be born again instead of dragging out an aimless existence?
This is what the unsatisfied ego asks itself when it finds that things are not going as it desires. But someone who belongs to the Divine and wants to live in the truth knows that the Divine will keep him on earth as long as He perceives his usefulness on earth and will make him leave the earth when he has nothing more to do there. So the question cannot arise, and he will live quietly in the certitude of the Divine's supreme wisdom. 6 March 1970 You wrote yesterday: “But someone who belongs to the Divine...”. Doesn't everyone, whoever he is, belong to the Divine?
When I say, “someone who belongs to the Divine”, I mean a being who has abolished the ego within himself, who is constantly conscious of the Divine, who no longer has any personal will, who acts only under the divine impulsion and who has no other aim than to do what the Divine wants him to do. Page - 320 I do not think there are many people in this state. And certainly these people will never worry whether their life is useful or not, since they exist only for and by the Divine and no longer have any personal life. 7 March 1970
377 − Fear and anxiety are perverse forms of will. What thou fearest and ponderest over, striking that note repeatedly in thy mind, thou helpest to bring about; for, if thy will above the surface of waking repels it, it is yet what thy mind underneath is all along willing, and the subconscious mind is mightier, wider, better equipped to fulfil than thy waking force and intellect. But the spirit is stronger than both together; from fear and hope take refuge in the grandiose calm and careless mastery of the spirit.
378 – God made the infinite world by Self-knowledge which in its works is Will-Force self-fulfilling. He used ignorance to limit His infinity; but fear, weariness, depression, self-distrust and assent to weakness are the instruments by which He destroys what He created. When these things are turned on what is evil or harmful and ill-regulated within thee, then it is well; but if they attack thy very sources of life and strength, then seize and expel them or thou diest.
When these forces of destruction attack us, it proves that we are ready to be liberated from the ego and to emerge consciously into the Divine Presence which is at the centre of our being, in full light, in peace and joy, free at last from the sufferings imposed upon us by the ego. It is the ego which changes all the contacts of life into suffering, it is the ego which prevents us Page - 321 from being conscious of the Divine Presence within us and from becoming His calm, strong and happy instruments. Let us make a complete offering of this ego with all its desires to the Divine, let us be confident and wait for the liberation that is sure to come. 9 March 1970 379 − Mankind has used two powerful weapons to destroy its own powers and enjoyment, wrong indulgence and wrong abstinence.
380 − Our mistake has been and is always to flee from the ills of Paganism to asceticism as a remedy and from the ills of asceticism back to Paganism. We swing for ever between two false opposites.
381 − It is well not to be too loosely playful in one's games or too grimly serious in one's life and works. We seek in both a playful freedom and a serious order.
Excess in any direction is a violence; and only in peace, poise and harmony can the truth be discovered and lived. 10 March 1970
382 − For nearly forty years behind the wholly good I was weakly in constitution; I suffered constantly from the smaller and the greater ailments and mistook this curse for a burden that Nature had laid upon me. When I renounced the aid of medicines, then they began to depart from me like disappointed parasites. Then only I understood what a mighty force was the natural health within me and how much mightier yet the Will and Faith Page - 322 exceeding mind which God meant to be the divine support of our life in this body.
All the circumstances of life are arranged to teach us that, beyond mind, faith in the Divine Grace gives us the strength to go through all trials, to overcome all weaknesses and find the contact with the Divine Consciousness which gives us not only peace and joy but also physical balance and good health. 11 March 1970
383 − Machinery is necessary to modern humanity because of our incurable barbarism. If we must encase ourselves in a bewildering multitude of comforts and trappings, we must needs do without Art and its methods; for to dispense with simplicity and freedom is to dispense with beauty. The luxury of our ancestors was rich and even gorgeous, but never encumbered.
384 − I cannot give to the barbarous comfort and encumbered ostentation of European life the name of civilisation. Men who are not free in their souls and nobly rhythmical in their appointments are not civilised.
385 − Art in modern times and under European influence has become an excrescence upon life or an unnecessary menial; it should have been its chief steward and indispensable arranger.
So long as the mind governs life with the presumptuous certitude that it knows, how can the reign of the Divine be established? 12 March 1970 Page - 323 Disease and Medical Science
To be cured is good, but to avoid being ill is better. The Mother
386 − Disease is needlessly prolonged and ends in death oftener than is inevitable, because the mind of the patient supports and dwells upon the disease of his body.
How absolutely true!
387 − Medical Science has been more a curse to mankind than a blessing. It has broken the force of epidemics and unveiled a marvellous surgery; but, also, it has weakened the natural health of man and multiplied individual diseases; it has implanted fear and dependence in the mind and body; it has taught our health to repose not on natural soundness but a rickety and distasteful crutch compact from the mineral and vegetable kingdoms.
388 − The doctor aims a drug at a disease; sometimes it hits, sometimes misses. The misses are left out of account, the hits treasured up, reckoned and systematised into a science.
Wonderful !
389 − We laugh at the savage for his faith in the medicine man; but how are the civilised less superstitious who have faith in the doctors? The savage finds that when a certain incantation is repeated, he often recovers from a certain disease; he believes. The civilised patient Page - 324 finds that when he doses himself according to a certain prescription, he often recovers from a certain disease; he believes. Where is the difference?
One could say in conclusion that it is the faith of the patient which gives the remedy its power to heal. If men had an absolute faith in the healing power of Grace, they would perhaps avoid many illnesses. 13 March 1970
390 − The north-country Indian herdsman, attacked by fever, sits in the chill stream of a river for an hour or more and rises up free and healthy. If the educated man did the same, he would perish, not because the same remedy in its nature kills one and cures another, but because our bodies have been fatally indoctrinated by the mind into false habits.
391 − It is not the medicine that cures so much as the patient's faith in the doctor and the medicine. Both are a clumsy substitute for the natural faith in one's own self-power which they have themselves destroyed.
392 − The healthiest ages of mankind were those in which there were the fewest material remedies.
393 − The most robust and healthy race left on earth were the African savages; but how long can they so remain after their physical consciousness has been contaminated by the mental aberrations of the civilised?
As always Sri Aurobindo's words are prophetic. For only when humanity is cured of its mental aberrations will it be able to Page - 325 manifest the supramental consciousness and recover the natural health which the mind has lost for it. 14 March 1970
394 − We ought to use the divine health in us to cure and prevent diseases; but Galen and Hippocrates and their tribe have given us instead an armoury of drugs and a barbarous Latin hocus-pocus as our physical gospel.
395 − Medical Science is well-meaning and its practitioners often benevolent and not seldom self-sacrificing; but when did the well-meaning of the ignorant save them from harm-doing?
396 − If all remedies were really and in themselves efficacious and all medical theories sound, how would that console us for our lost natural health and vitality? The upas-tree is sound in all its parts, but it is still an upas-tree.
397 − The spirit within us is the only all-efficient doctor and submission of the body to it the one true panacea.
398 − God within is infinite and self-fulfilling Will. Unappalled by the fear of death canst thou leave to Him, not as an experiment, with a calm and entire faith thy ailments? Thou shalt find that in the end He exceeds the skill of a million doctors.
399 − Health protected by twenty thousand precautions is the gospel of the doctor; but it is not God's evangel for the body, nor Nature's. Page - 326 The sovereignty of mind has made humanity the slave of doctors and their remedies. And the result is that illnesses are increasing in number and seriousness. The only true salvation for men is to escape from mental domination by opening to the Divine Influence which they will obtain through a total surrender. 15 March 1970
400 − Man was once naturally healthy and could revert to that primal condition if he were suffered; but Medical Science pursues our body with an innumerable pack of drugs and assails the imagination with ravening hordes of microbes.
401 − I would rather die and have done with it than spend life in defending myself against a phantasmal siege of microbes. If that is to be barbarous, unenlightened, I embrace gladly my Cimmerian darkness.
402 − Surgeons save and cure by cutting and maiming. Why not rather seek to discover Nature's direct all-powerful remedies?
403 – should take long for self-cure to replace medicine, because of the fear, self-distrust and unnatural physical reliance on drugs which Medical Science has taught to our minds and bodies and made our second nature.
We cannot counteract the harm done by mental faith in the need for drugs by any external measures. Only by escaping from the mental prison and emerging consciously into the light of the spirit, by a conscious union with the Divine, can we enable Him to give back to us the balance and health we have lost. Page - 327 The supramental transformation is the only true remedy. 17 March 1970
404 − Medicine is necessary for our bodies in disease only because our bodies have learned the art of not getting well without medicines. Even so, one sees often that the moment Nature chooses for recovery is that in which the life is abandoned as hopeless by the doctors.
405 − Distrust of the curative power within us was our physical fall from Paradise. Medical Science and a bad heredity are the two angels of God who stand at the gates to forbid our return and re-entry.
406 − Medical Science to the human body is like a great Power which enfeebles a smaller State by its protection or like a benevolent robber who knocks his victim flat and riddles him with wounds in order that he may devote his life to healing and serving the shattered body.
407 − Drugs often cure the body when they do not merely trouble or poison it, but only if their physical attack on the disease is supported by the force of the spirit; if that force can be made to work freely, drugs are superfluous.
Sri Aurobindo gives us a striking description of the nightmare in which we live, in order to awaken within us an unwearying aspiration towards the salvation that comes from the true consciousness and an exclusive faith in the Divine's omnipotence. 18 March 1970 Page - 328 |