Posted in -35-Letters-On-Himself-And-The-Ashram

-29_General Remarks on the Sadhana of the 1930s.htm

General Remarks on the Sadhana of the 1930s   “A Far Greater Truth”   In a letter dated November 1928, you speak of “a far…

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Posted in -21-22-The-Life-Divine

-29_Indeterminates Cosmic Determinations and the Indeterminable.html

Book Two   The Knowledge and the Ignorance   — The Spiritual Evolution     Part I   The Infinite Consciousness and the Ignorance  …

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Posted in -20-The-Renaissance-In-India

-29_Indian Polity.htm

XXI   Indian Polity   I HAVE spoken hitherto of the greatness of Indian civilisation in the things most important to human culture, those activities…

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Posted in -01-Early-Cultural-Writings

-29_Notes On the Mahabharata.htm

On the Mahabharata       Notes on the Mahabharata   of Krishna Dwypaiana Vyasa.   prepared with a view to disengage the original epic…

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Posted in -32-The-Mother-With-Letters-On-The-Mother

-29_On Conversations with the Mother.htm

On Conversations with the Mother   Comments on Specific Conversations1   The Mother asks: “What do you want the Yoga for? To get power?” [p….

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Posted in -12-Essays--Divine-and-Human

-29_The Beginning and the End.htm

Section Four   1914 ­ 1919     The Beginning and the End   Who knows the beginning of things or what mind has ever…

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Posted in -18-Kena-And-Other-Upanishads

-29_The Brihad Aranyak Upanishad.htm

The Brihad Aranyak Upanishad   Chapter One: Section I     1. Dawn is the head1 of the horse sacrificial.2 The sun is his eye,3…

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Posted in -19-Essays-On-The-Gita

-29_The Divine Truth and Way.htm

V   The Divine Truth and Way   THE GITA then proceeds to unveil the supreme and integral secret, the one thought and truth in…

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Posted in -25-The-Human-Cycle

-29_The Imperfection of Past Aggregates.htm

Chapter II   The Imperfection of Past Aggregates   THE WHOLE process of Nature depends on a balancing and a constant tendency to harmony between…

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Posted in -13-Essays-In-Philosophy-And-Yoga

-29_The Inconscient.htm

The Inconscient   THE FIRST or superficial view which the observing mind takes on any object of knowledge is always an illusory view; all science,…

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