I 

The Hour of God

                    THERE are moments when the Spirit moves among men and the breath of the Lord is abroad upon the waters of our being; there are others when it retires and men are left to act in the strength or the weakness of their own egoism. The first are periods when even a little effort produces great results and changes destiny; the second are spaces of time when much labour goes to the making of a little result. It is true that the latter may prepare the former, may be the little smoke of sacrifice going up to heaven which calls down the rain of God’s bounty.

    Unhappy is the man or the nation which, when the divine moment arrives, is found sleeping or unprepared to use it, because the lamp has not been kept trimmed for the welcome and the ears are sealed to the call. But thrice woe to them who are strong and ready, yet waste the force or misuse the moment; for them is irreparable loss or a great destruction.

    In the hour of God cleanse thy soul of all self-deceit and hypocrisy and vain self-flattering that thou mayst look straight into thy spirit and hear that which summons it. All insincerity of nature, once thy defence against the eye of the Master and the light of the ideal, becomes now a gap in thy armour and invites the blow. Even if thou conquer for the moment, it is the worse for thee, for the blow shall come afterwards and cast thee down in the midst of thy triumph. But being pure cast aside all fear; for the hour is often terrible, a fire and a whirlwind and a tempest, a treading of the winepress of the wrath of God; but he who can stand up in it on the truth of his purpose is he who shall stand; even though he fall, he shall rise again; even though he seem to pass on the wings of the wind, he shall return. Nor let worldly prudence whisper too closely in thy ear; for it is the hour of the unexpected.

Page - 1

Certitudes

                        IN THE deep there is a greater deep, in the heights a greater height. Sooner shall man arrive at the borders of infinity than at the fullness of his own being. For that being is infinity, is God.

    I aspire to infinite force, infinite knowledge, infinite bliss. Can I attain it ? Yes, but the nature of infinity is that it has no end. Say not therefore that I attain it. I become it. Only so can man attain God by becoming God.

    But before attaining he can enter into relations with Him. To enter into relations with God is Yoga, the supreme object and the noblest utility. There are relations within the compass of the humanity we have developed. These are called prayer, worship, adoration, sacrifice, thought, faith, science, philosophy. There are other relations beyond our developed capacity, but within the compass of the humanity we have yet to develop. Those are the relations that are attained by the various practices we usually call Yoga.

We may not know Him as God, we may know Him as Nature, our Higher Self, Infinity, some ineffable Goal. It was so that Buddha approached Him; so approaches Him the rigid Adwaitin. He is accessible even to the Atheist. To the Materialist He disguises Himself in matter. For the Nihilist He waits ambushed in the bosom of Annihilation.

Ye yathā mām prapadyante tānstathaiva bhajāmyaham.

Page - 2

Hymn to the Mother of Radiances

                        AN INNER fullness has come in like the coming in of light in dark caves. It fills, it illumines, it vibrates the multiple strings of life; it has found the contact with the forgotten achievements of the past to enable me to start the new ones of the future on the basis of the changing formations of the present. The currents of life well up to meet the descending rays light from the upper heavens for transmutation of the base end the dark into the luminous and the true, for transmutation of the ugly and the wrong into the beautiful and the right. 

    O Mother of Radiances, you have dawned in the narrow horizons of my mind. Out of its depthless rigidities, in the midst its walled-up spaces you have created a heart-like something that will live its eternal life. You have revealed to me a chamber alive and warm within the mind's substanceless polar regions and there I can safely retire and find in you my refuge. 

    The lower network of moving forces remains, but I feel your presence in its midst. The higher network of moving forces remains, and here you have stepped in also shedding a warmth of live that was not there before, you have turned the dull grey luminosity into a brilliance of living waters. Your active and living presence is everywhere; you have heeded my words of aspiration, the fire of my demand for your omnipresence. More than I ignorantly sought for, you have revealed to me. You are intimate and one with me when in truth and law and yet away and far off from me when in error and in falsehood. 

    When there are no more darkening shadows about me; when you see me bared of all shams and shows in every part of the being; when you see in every cell of my body an eternal home for you and an eternal temple; when you see me one with you in identity and still worshipping you; when you melt the compact gold of knowledge in the living and running waters of devotion; when you break my earth and release the energies; when you turn my pride into power in your hands and my ignorance into

Page - 3 

light, my narrowness into wideness, my selfishness into a true gathering together of forces in one centre, my greed into a capacity of untiring search after the truth for the attainment of its substances, my egoism into the true and conscious instrumental centre, my mind into a channel for you to descend, my heart into your hearth of pure fire and flame, my life into a pure and translucent substance for your handling, my body into a conscious vessel for holding what of you is meant for me; then, 0 Mother of Radiances, my aim in life now and hereafter will be fulfilled in the true and right and vast way. Aspiration wakes in me! Achieve in me all that I flame for!

Page - 4