|
Aspiration in the Physical for the Divine's Love
Here is the flower we have called “Aspiration in the Physical for the Divine's Love.” By the “Physical” I mean the physical consciousness, the most ordinary outward-going consciousness, the normal consciousness of most human beings, which sets such great store by comfort, good food, good clothes, happy relationships, etc., instead of aspiring for the higher things. Aspiration in the physical for the Divine's Love implies that the physical asks for nothing else save that it should feel how the Divine loves it. It realises that all its usual satisfactions are utterly insufficient. But there cannot be a compromise: if the physical wants the Divine's Love it must want that alone and not say, “I shall have the Divine's Love and at the same time keep my other attachments, needs and enjoyments…” The fundamental seat of aspiration from which it radiates or manifests in one part of the being or another is the psychic centre. When I speak of aspiration in the physical I mean that the very consciousness in you which hankers after material comfort and well-being should of itself, without being compelled by the higher parts of your nature, ask exclusively for the Divine's Love. Usually you have to show it the Light by means of your higher parts; surely this has to be done persistently, otherwise the physical would never learn and it would take Nature's common round of ages before it learns by itself. Indeed the round of Nature is intended to show it all possible sorts of satisfactions and by exhausting them convince it that none of them can really satisfy it and that what it is at bottom seeking is a divine satisfaction. In Yoga we hasten this slow process of Nature and insist on the physical consciousness seeing the truth and learning to recognise and want it. But how to show it the truth? Well, just as you bring a light into a dark room. Illumine the darkness of your physical consciousness with the intuition and aspiration of Page – 130 your more refined parts and keep on doing so till it realises how futile and unsatisfactory is its hunger for the low ordinary things, and turns spontaneously towards the truth. When it does turn, your whole life will be changed the experience is unmistakable. When, as a child, I used to complain to my mother about food or any such small matter she would always tell me to go and do my work or pursue my studies instead of bothering about trifles. She would ask me if I had the complacent idea that I was born for comfort. “You are born to realise the highest Ideal,” she would say and send me packing. She was quite right, though of course her notion of the highest Ideal was rather poor by our standards. We are all born for the highest Ideal: therefore, whenever in our Ashram some petty request for more comfort and material happiness is refused, it is for your own good and to make you fulfil what you are here for. The refusal is actually a favour inasmuch as you are thereby considered worthy to stand before the highest Ideal and be shaped according to it. Page – 131 |