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Posted in -01-Savitri-1950

-14_Book 2 Canto 7 The Descent into Night.htm

CANTO SEVEN   THE DESCENT INTO NIGHT     A MIND absolved from life, made calm to know, A heart divorced from the blindness and…

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Posted in -02-Savitri-1951

-14_Book 7 Canto 4 The Triple Soul-Forces.htm

CANTO FOUR   THE TRIPLE SOUL-FORCES     HERE from a low and prone and listless ground The passion of the first ascent began; A…

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Posted in -03-Savitri-1954

-14_Book_Two_Canto_Nine.htm

  CANTO NINE   THE PARADISE OF THE LIFE-GODS   A ROUND him shone a great felicitous Day. A lustre of some rapturous Infinite, It…

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Posted in -04-Savitri-1970

-14_Book_Two_Canto_Nine.htm

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Posted in Glossary-and-Index-of-Proper-Names-in-Sri-Aurobindos-Works

-14_Glossary and Index Page 136 to 149.htm

Uttar Pradesh), and took the city of Kashi. Arjuna-Kartavirya was king of the Haihayas. (Dow.) a 3:189-90, 214   Haihaya Arjuna Kartavirya See Kartavirya, Haihaya…

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Posted in -04-Fourth-Series-1951

-14_INNER SIGHT AND INNER VISION.htm

SECTION TEN   INNER SIGHT AND INNER VISION   Opening of the Inner Sight   WHEN one tries to meditate, the first obstacle in the…

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Posted in Sri-Aurobindo-On-Himself-(2000-Edn)

-14_Part Two Section Four.htm

SECTION FOUR  HELPERS ON THE WAY   HELPERS ON THE WAY REASON FOR FORMING THE ASHRAM There was no Ashram at first, only a few…

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Posted in On-Yoga-2---Letters-on-Yoga---Tome-One

-14_SADHANA THROUGH WORK.htm

Section Five SADHANATHROUGH WORK SADHANA THROUGH WORK I The ordinary life consists in work for personal aim and satisfaction of desire under some mental or…

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Posted in The-Ideal-of-Human-Unity

-14_The Ancient Cycle of Prenational Empire-Building-The Modern Cycle of Nation-Building.htm

CHAPTER XII   THE ANCIENT CYCLE OF PRENATIONAL EMPIRE-BUILDING—THE MODERN CYCLE OF NATION-BUILDING   WE HAVE seen that the building of the true national unit…

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Posted in The-Human-Cycle

-14_The office and limitations of the reason.htm

CHAPTER XII THE OFFICE AND LIMITATIONS OF THE REASON   IF THE reason is not the sovereign master of our being nor even intended to…

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