Posted in -02-Collected-Poems

-08_Complete Narrative Poems – contd.htm

  Urvasi   CANTO III   So was a goddess won to mortal arms; And for twelve months he held her on the peaks, In…

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Posted in -35-Letters-On-Himself-And-The-Ashram

-08_His Temperament and Character.htm

His Temperament and Character   The Battle of Life   But what strange ideas again —  that I was born with a supramental temperament and…

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Posted in -08-Karmayogin

-08_Jhalakati Speech.htm

Jhalakati Speech   FELLOW-COUNTRYMEN, delegates and people of Barisal and Bakarganj:– I have first to express to you my personal gratitude for the kindly reception…

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Posted in -19-Essays-On-The-Gita

-08_Sankhya and Yoga.htm

VIII   Sankhya and Yoga   IN THE moment of his turning from this first and summary answer to Arjuna’s difficulties and in the very…

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Posted in -13-Essays-In-Philosophy-And-Yoga

-08_Stead and the Spirits.htm

Stead and the Spirits   CONSIDERABLE attention has been attracted and excitement created by the latest development of Mr W T Stead’s agency for communicant…

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Posted in -26-The-Future-Poetry

-08_The Character of English Poetry – 2.htm

Chapter VIII    The Character of English Poetry ­ 2   WHAT KIND or quality of poetry should we naturally expect from a national mind…

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Posted in -36-Autobiographical-Notes

-08_The Departure from Calcutta, 1910.htm

The Departure from Calcutta, 1910   To Charu Chandra Dutt   Charu This is my answer to the questions arising from your letter.1 Except on…

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Posted in -03-04-Collected-Plays-and-Stories

-08_The House of Brut- Act – II.htm

  The House of Brut   A Play   Dramatis Personae   BRUTUS, Prince of Britain. DEVON, son of Corineus. HUMBER, King of Norway. GUENDOLEN,…

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Posted in -28-Letters-On-Yoga-I

-08_The Jivatman and the Psychic Being.htm

Section Three   The Jivatman and the Psychic Being   Chapter One   The Jivatman in the Integral Yoga   The Jivatman or Individual Self…

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Posted in -21-22-The-Life-Divine

-08_The Methods of Vedantic Knowledge.htm

Chapter VIII   The Methods of Vedantic Knowledge     This secret Self in all beings is not apparent, but it is seen by means…

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