COLLECTED POEMS

 

 SRI AUROBINDO

 

CONTENTS

 

 

I. SHORT POEMS 1890-1900 

Songs To Myrtilla

1890-92

Perfect Thy Motion

 

Phaethon

1890-92

To A Hero-Worshipper

September 1891

Estelle

1890-92

O Coil, Coil

1890-92

Hic Jacet

1890-92

Lines On Ireland

1896

Charles Stewart Parnell

1891

Night By The Sea

1890-92

A Thing Seen

 

The Lover's Complaint

1890-92

Love In Sorrow

1890-92

The Island Grave

1890-92

Bankim Chandra Chatterjee

 

Saraswati With The LoTUS

1894

Goethe

1890-92

The Lost Deliverer 1890-92

Madhusudan Dutt

 

Envoi

1890-92

The Spring Child

1900

Since I Have Seen Your Face

 

Euphrosyne

 

The Nightingale

 

Song

 

Epigram

 

The Three Cries of Deiphobus

 

Epitaph

 

A Doubt

 

Perigune Prologuises

 
 

  Short Poems 1895-1908

Invitation

1908-09 (Alipore Jail)

Who

1908-09

Reminiscence

 

A Vision Of Science

 

Immortal Love

 

To The Sea

 

The Sea At Night

 

Evening

 

Revelation

 

A Tree

 

A Child's Imagination

 

Miracles

 

The Vedantin's Prayer

 

On The Mountains

 

Rebirth

 

Seasons

 

The Triumph-Song Of  Trishuncou

 

The Fear of Death

 

Life And Death

 

In The Moonlight

 

Parabrahman

 

God

 

Short Poems 1902-1930

The Mother Of Dreams

1908-09

The Birth of  Sin

 

Epiphany

 

To R.

 

The Rakshasas

 

Kama

 

Kamadeva

 

The Mahatmas

 

The Meditations of Mandavya

12-04-1913

Hell And Heaven

 

Life

 

Short Poems 1930-1950

A God's Labour

31-7-1935,1-1-1936

Bride Of The Fire

11-11-1935

The Blue Bird

11-11-1935

The Mother Of  God

1945

The Island Sun

3/13-10-1939

Silence Is All

14-1-1946

Is This The End

3-6-1945

Who Art Thou That Camest

22-3-1944

One Day

1938-39

The Dwarf Napoleon

16-10-1939

The Children of Wotan

August 1940

Despair on The Staircase

October 1939

Surrealist

 

 

 

Short Poems - Fragments

Morcundeya

 

A Voice Arose

 

I Walked Beside The Waters

25-4-1934

Urvasie

 

The Cosmic Man

25-9-1938

 

 

Sonnets 1930-1950

The Kingdom Within

14-3-1936

The Yogi On The Whirlpool

14-3-1936

The Divine Hearing

24-10-1937

Electron

15-7-1938

The Indwelling Universal

15-7-1938

The Witness Spirit

26-7-1938, 21-3-1944

The Pilgrim Of The Night

26-7-1938, 18-8-1944

The Hidden Plan

26-7-1938, 21-3-1944

The Inconscient

27-7-1938, 21-3-1944

Liberation

27-7-1938, 22-3-1944

Cosmic Consciousness

28-7-1938

The Golden Light

8-8-1938, 22-3-1944

Life-Unity

8-8-1938, 22-3-1944

Bliss Of  Identity

25-7-1938, 21-3-1944

The Iron Dictators

14-11-1938

Form

16-11-1938

The Infinite Adventure

11-9-1939

The Greater Plan

12-9-1939

The Universal Incarnation

13-9-1939

The Godhead

13-9-1939

The Stone Goddess

13-9-1939

Krishna

15-9-1939

The Cosmic Dance

15-9-1939

Shiva

16-9-1939

The Word Of The Silence

18/19-9/1939

The Dual Being

19-9-1939

The Self's Infinity

18/19-9-1939

Lila

20-9-1939

Surrender

20-9-1939

The Divine Worker

20-9-1939

The Guest

21-9-1939

The Inner Sovereign

22-9-1939

The Conscious Inconscient

24/28-9-1939

A Dream Of Surreal Science

25-9-1939

In The Battle

25-9-1939

The Little Ego

26/29-9-1939

The Miracle Of  Birth

27/29-9-1939

Moments

29-9-1939, 2-10-1939

The Bliss of Brahman

29-9-1939, 21-10-1939

The Human Enigma

September 1939

The Body

2-10-1939

Liberation

2/3-10-1939

Light

3/4-10-1939

The Unseen Infinite

October 1939

Self

15-10-1939

The Cosmic Spirit

15-10-1939, 5-11-1939

"I"   

15-10-1939, 3-11-1939

Omnipresence

17-10-1939

The Inconscient  Foundation

18-10-1939, 7-2-1940

Adwaita

19-10-1939

The Hill-Top Temple

21-10-1939

Because Thou Art

25-10-1939

Divine Sight

26-10-1939

Divine Sense

1-11-1939

Immortality

1939 (?) 8-2-1940

Man, The Despot Of Contraries

29-7-1940 (?)

Evolution

1938, 22-3-1944

The Silver Call

1938, 23-3-1944

The Inner Fields

14-3-1947 (?)

Sonnets-Undated

Transformation

 

Nirvana

 

The Other Earths

 

Contrasts

 

Man, The Thinking Animal

 

The Dumb Inconscient

 

The Infinitesimal Infinite

 

Evolution

 

The One Self

 

Our Godhead Calls Us

 

Discoveries Of Science I

 

Discoveries Of Science II

 

Discoveries Of Science III

 

III. LONGER POEMS

The Vigil Of Thaliard

August 1891- April 1892

Urvasie

 

Love And Death

June,July 1899

Khaled Of  The Sea

 

Baji Prabhou

 

The Rishi

 

ChitraNganda

 

Uloupie

 

The Tale Of Nala

 
   

 

VI. POEMS IN NEW METRES

 

Fragments

 

VII. METRICAL EXPERIMENTS

1934-1939

INDEX OF FIRST LINES

 

Bibliographical Note

Answer to a Criticism *

 

Milford accepts the rule that two consonants after a short vowel make the short vowel long, even if they are outside the word and come in another word following it. To my mind that is an absurdity. I shall go on pronouncing the y of frosty as short whether it has two consonants after it or only one or none; it remains "frosty whether it is a frosty scalp or frosty top or a frosty anything. In no case have I pronounced it or could I consent to pronounce it as frostee. My hexameters are intended to be read naturally as one would read any English sentence. But if you admit a short syllable to be long whenever there are two consonants after it, then Bridges' scansions are perfectly justified. Milford does not accept that conclusion; he says Bridges' scansions are an absurdity. But he bases this on his idea that quantitative length does not count in English verse. It is intonation that makes the metre, he says; high tones or low tones - not longs and shorts, and stress is there of the greatest importance. On that ground he refuses to discuss my idea of weight or dwelling of the voice or admit quantity or anything else but tone as determinative of the metre and declares that there is no such thing as metrical length. Perhaps also that is the reason why he counts frosty as a spondee before scalp; he thinks that it causes it to be intoned in a different way. I don't see how it does that; for my part, I intone it just the same before top as before scalp. The ordinary theory is, I believe, that the sc of scalp acts as a sort of stile (because of the two consonants) which you take time to cross, so that ty must be considered as long because of this delay of the voice, while the t of top is merely a line across the path which gives no trouble. I don't see it like that; at most, scalp is a slightly longer word than top and that affects pethaps the rhythm of the line but not the metre; it cannot lengthen the preceding syllable so as to turn a trochee into a spondee. Santkrit quantitation is irrelevant here (it is the same as Latin or Greek in this

 

*Apropos of Ahana, an English critic made some comments on the poet's system of "true English Quantity" as set forth in his essay "On Quantitative Metre". Sri Aurobindo examines them in this letter replying to a disciple's queries.

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respect), for both Milford and I agree that the classical quantitative conventions are not reproducible in English: we both spew out Bridges' eccentric rhythms.

        This answers also your question as to what Milford means by 'fundamental confusion' regarding aridity. He refuses to accept the idea of metrical length. But I am concerned with metrical as well as natural vowel quantities. My theory is that natural length in English depends, or can depend, on the dwelling of the voice giving metrical value or weight to the syllable; in quantitative verse one has to take account of all such dwelling or weight of the voice, both weight by ictus (stress) and weight by prolongation of the voice (ordinary syllabic length); the two are different, but for metrical purposes in a quantitative verse can rank as of equal value. I do not say that stress turns a short vowel into a long one.
        Milford does not take the trouble to understand my theory - he ignores the importance I give to modulations and treats cretics and antibacchii and molossi as if they were dactyls; he ignores my objection to stressing short insignificant words like and, with, but, the - and thinks that I do that everywhere, which would be to ignore my theory. In fact I have scrupulously applied my theory in every detail of my practice. Take, for instance (Ahana, p. 523),

Art thou not heaven-bound even as I with the earth? Hast thou
                                                                                 ended...

Here art is long by natural quantity though unstressed, which disproves Milford's criticism that in practice I never put an unstressed long as the first syllable of a dactyllic foot or spondee, as I should do by my theory. I don't do it often because normally in English rhythm stress bears the foot - a fact to which I have given full emphasis in my theory. That is the reason why I condemn the Bridgesean disregard of stress in the rhythm, - still I do it occasionally whenever it can come in quite naturally.¹ My ,

 

¹(E.g. Opening tribrachs are very frequent in my hexameter. Cf. Ahana, p. 524.

Is He then first? Was there none then before Him? Shall none come after?

But Milford thinks I have stressed the first short syllable to make them into dactyls - a thing I abhor. Cf. also Ahana, p. 530 (initial anapaest):

Page – 552


qantitative system, as I have shown at great length, is based on the natural movement of the English tongue, the same in prose and poetry, not on any artificial theory.

24-12-1942

Īn thĕ hārd | reckoning made by the grey-robed accountant at even,
or p. 530 (two anapaests):
Yĕt sŭrvīves | bliss in the rhythm of our heart-beats, yĕt ĭs thĕre | wonder,
or again p. 532:
Ănd wĕ gō | stumbling, maddened and thrilled to his dreadful embraces,
or in my poem Ilion p. 393:
Ănd thĕ first | Argive fell slain as he leaped on the Phrygian beaches.
There are even opening amphibrachs here and there. Cf. Ahana, p: 527:
Ĭllŭmĭ|nations, trance-seeds of silence, flowers of musing.

Page – 553