HYMNS TO THE MYSTIC FIRE 

 

SRI AUROBINDO

 

Contents

 

PRE CONTENT

FOREWORDS

THE DOCTRINE OF THE MYSTICS

 

 

MANDALA ONE

 

 

Madhuchchhandas Vaishwamitra

 

 

Medhatithi Kanwa

 

 

Kanwa Ghaura

 

 

Nodhas Gautama

 

 

Parashara Shaktya

 

 

Kutsa Angirasa

 

 

Paruchchhepa Daivodasi

 

 

Dirghatamas Auchathya

 

 

 

MANDALA TWO

 

 

Gritsamada Bhargava

 

 

Somahuti Bhargava

 

 

Gritsamada Bhargava

 

 

 

MANDALA THREE

 

 

Gathina Vishwamitra

 

 

Rishabha Vishwamitra

 

 

Utkila Katya

 

 

Kata Vishwamitra

 

 

Gathin Kaushika

 

 

Devashravas, Devavata - bharata

 

 

Gathina Vishwamitra

 

 

 

MANDALA FOUR

 

 

Vamadeva Gautama

 

 

 

MANDALA FIVE

THE ATRIS

 

 

Budha and Gavishthira

 

 

Kumara Atreya or Vrisha Jana

 

 

Visushruta

 

 

Isha

 

 

Gaya

 

 

Sutambhara

 

 

Dharuna Angirasa

 

 

Puru

 

 

Dwita Mriktawahas

 

 

Vavri

 

 

Prayaswats

 

 

Sasa

 

 

Vishwasaman

 

 

Dyumna Vishwacharshani

 

 

Gaupayanas Laupayanas

 

 

Vasuyus

 

 

Tryaruna Traivrishna, Trasadasya Paurukutsa, Ashwamedha Bharata

 

 

Vishwawara

 

 

MANDALA SIX

 

MANDALA SEVEN

Bharadwaa Barhaspatya

 

Vasishtha Maitravaruni

Bharadwaja Barhaspatya or Vitahavya Angirasa

   

Bharadwaja Barhaspatya

   

 

MANDALA EIGHT

 

MANDALA TEN

Vatsa Kanwa

 

Trita Aptya

Sobhari Kanwa

 

Trishiras Twashtra

Vishwamanas Vaiyashwa

 

Havirdhana Angi

Shyavashwa Atreya

 

Vimada Aindra or Prajapatya or Vasukrit Vasukra

Nabhaka Kanwa

 

Vatsapti Bhalandana

Virupa Angirasa

 

Devas and Agni Sauchika

Bharga Pragatha

 

Sumitra vadhryashwa

Suditi and Purumilha Angirasa

 

Agni Sauchika or Vaishwanara or Sapti Vajambhara

Haryata Pragatha

 

Payu Bharadwaja

Gopavana Atreya

 

Aruna Vaitahavya

Virupa Angirasa

 

Jamadagni Bhargava or Rama Jamadagnya

Ushanas Kavya

 

Upastuta Varshtibhavya

Prayaga Bhargava

 

Chitramahas Vasishtha

Sobhari Kanwa

 

Agni Pavaka

   

Mridika Vasishtha

   

Ketu Agneya

   

Vatsa Agneya

   

Samvanana Angirasa

 

 

SUPPLEMENT

 

 

THE FIRST RIK OF THE RIG VEDA

 

 

RIKS OF MADHUCHCHHANDAS

 

 

THE VAMADEVA HYMNS TO AGNI

 

 

A GREAT GOD HAS BEEN RELEASED

 

 

WORLD - FORMATION

 

 

               BIBLIOGRAPHICAL NOTE

SOBHARI KANWA

 

sukta  19

1. Affirm that godhead of the sun-world, the gods set the divine traveller to his race, they brought the offering to the world of the gods.

2.  O illumined seer, pray the Fire opulent in his gifts, rich in his lustres; the guide of this Soma-sacrifice pray, O Sobhari, for the rite of the path, the Ancient One.

3.  We have chosen thee the mightiest for sacrifice, the divine in the divine, the immortal as the Priest of call of this sacrifice, the strong of will, —

4. the Son of Energy, the Fire, happy and radiant and most glorious in his light; may he win for us by sacrifice the bliss in heaven of Mitra and Varuna and the bliss of the waters.

5.  The mortal who with the fuel and the oblation, with knowledge and with surrender has given to the Fire, who is perfect in the pilgrim-rite, —

Page – 323


6. swift gallop his war-horses, most luminous is his glory, neither calamity wrought by the gods nor evil wrought of men can come to him from any part.

7.  High of fire may we be with your fires, O son of force, O lord of Energies! for thou hast the hero-strength and thy desire is towards us.

8. As our friendly guest finding our expression for us. Fire must be known, and as our chariot; in thee are all-accomplishing foundations of ease, thou art the king of the Treasures.

9.  That mortal is sure in the giving of his pilgrim-sacrifice, O happy Fire, he is one to be proclaimed, may he be a con­queror by his thoughts, —

10. one for whom thou standest high exalted over his pilgrim-sacrifice, he is a master and hero and accomplishes, — he conquers by the war-horses, by the luminous seers, by the heroes, wins his work achieved.

Page – 324


11.  He in whose house Fire, in whom are all desirable things, . maintains his body and his affirming laud and his delight and the offerings, he occupies the field of his occupancy.

12.  O son of force, for the illumined seer who lauds thee and is most swift in his givings, create for that seeker of knowledge, O Shining One,1 the word in which the mortal is above the godhead below.

13.  He who by his gifts of the oblations or by prostrations of surrender, or by his word illumines the Fire, who brings his right judgment, and the swift action of his light, —

14. he who with his stimulation by the fuel serves with the seats of the session of the Fire, the Boundless, that happy mortal exceeding men by his thoughts and by his lights passes beyond all things as one who crosses over waters.

15.  Bring, O Fire, that light which overcomes in the house whatever devourer or wrath of any being with evil thoughts.

16. The light by which Mitra sees and Varuna and Aryaman, by

 

        1Or, O lord of the Riches,

Page – 325


    which lords of the journey and Bhaga, that light may we worship, we made by thy force perfect knowers of the path guarded by the lordship of the Puissant.

17.  O Fire, those are perfect in their thought who, themselves illumined, have set thee within them, O illumined seer, thee, O godhead, divine in vision and strong in will.

18.  They have made their altar and their offering, O happy Fire, and their libation of the wine in heaven, they have con­quered by their plenitudes a mighty wealth who have cast into thee their desire.

19.  O felicitous god, happy to us art thou fed with the offerings, happy thy giving, happy the pilgrim-sacrifice, happy our utterances.

20. Create for us a happy mind in the piercing of the Coverers by which thou mayst overcome in the battles; lay prostrate many firm positions of those who challenge us, may we conquer them by thy attacks.

21. I pray with the word the Fire set in man whom the god sent

Page – 326


in as the messenger and traveller, the carrier of offerings, strong to sacrifice.

22.  To the ever-young Fire shining with his sharp tusks of flame, thou singest delight. Fire who fed with the offerings of light forms by true words a great strength.

23. When he is fed with the offerings of light the Fire like one full of might, works his blade upwards and downwards and carves for himself a shape.

24. The godhead set in man who speeds the offerings in its fragrant mouth, perfect in the pilgrim-sacrifice illumines all desirable things, the divine and immortal Priest of the call.

25.  O Fire, fed with the offerings, O son of force, O friendly light, if thou wert the mortal and I the immortal, —

26. I would not give thee over to the Assailant or to sinfulness, O benignant, O shining one; he who lauded me would not be one without understanding or miserable nor one plagued by guilt, O Fire.

Page – 327


27. He is like a son well nourished in the house of his father; may our offerings reach the gods.

28.  O Fire, O shining one, by thy closest guardings may I, the mortal, be ever companioned by the favour of the god.

29;.  By thy will may I conquer, O Fire, by thy gifts, by thy revealing utterances; for of thee they speak as the guiding Thought in me. O Fire, have joy for the giving.

30.  By thy guardings in which is the strength of the heroes and the bringing of the plenitudes, he drives forward on his way with whom thou hast chosen friendship, O shining one.

31.   ....1 the blue stream of thee with its cry is faithful to the law of its Truth, even as it is kindled it takes what is cast in it; thou art beloved of the great Dawns and thou shinest in the dwelling places of the night.

32. We the sons of Sobhari have come to the Fire with its thousandfold mass of flame, strong in its approach for protection,

 

    ¹Siṣṇo not translated.

Page – 328


   imperial, the Fire of the Terror of the Destroyer.1

33.  O Fire, other fires dwell dependent on thee as on a tree its branches; I annex to me the illuminations of men and their lights, increasing so thy warrior forces.

34. O sons of the boundless mother, you who betray not, great givers, the mortal whom out of all possessors of riches you lead to the other shore, —

35. for you, the kings, who have power over seeing men, choose one or another to have mastery in the human ways, — such may we be, O Varuna, O Mitra, O Aryaman, charioteers, indeed, of the Truth.

36.  The Terror of the Destroyers, son of the master of wide vision, has given me the brides five hundred, he is a bounteous giver, the noble, a lord of beings.

37. And so, for me at the ford of the wide-flowing and forward streaming river of the happy dwelling places,2 came the bay horse, leader of the three seventies. May he become an opulent master of the things that are to be given.

   

        1Or, Fire of Trasadasyu. 2 Or, the river Suvastu,

Page – 329