January 2, 1915  

 

      Every idea, however powerful and profound it may be, repeated too often, expressed too constantly, becomes stale, insipid, worthless.... The highest concepts thus lose their freshness after a time and the intelligence which delighted in transcendental speculations suddenly feels an imperious need to abandon all reasonings and all its philosophy and contemplate life with the marvelling gaze of a child, so as no longer to remember anything of its past knowledge, were it even a sovereignly divine one....

    It is true to say that the divisions of time are purely arbitrary, that the date assigned to the renewal of the year varies according to the latitude, the climate, the customs, and that it is purely conventional. This is the mental attitude which smiles at the childishness of men and wants to let itself be guided by profounder truths. And then suddenly the mind itself feels its powerlessness to translate these truths precisely, and, renouncing all wisdom of this kind, it lets the song of the aspiring heart arise, the heart for which every circumstance is an opportunity for a deeper, vaster and more intense aspiration.... The year of the West renews itself: why not profit by it to will with renewed ardour that this symbol should become a reality and the deplorable things of  the past give place to things which must exist in all glory?

    Always we believe that we can define Thee, can shut Thee up in our mental formulas; but however vast,

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complex, synthetic they may be, Thou wilt remain always the Inexpressible even for him who knows and lives Thee.... For one can live Thee though one is unable to express Thee, can be Thy infinity and realise it though unable to define or explain Thee; always Thou wilt remain the eternal mystery, worthy of all our wonder; – not only in Thy unthinkable and even unknowable Transcendence but in Thy universal manifestation, in all that we integrally are. And always forms of thought are succeeded by new forms, ever purer, higher and more comprehensive, but never will one of them be considered sufficient to give so much as an idea of what Thou art. And each new fact will be a new problem, more marvellous and mysterious than all that preceded it. Yet, faced with its own ignorance and incapacity, the mental being remains luminous, smiling and calm, even as though it possessed the supreme knowledge – that of its being Thou, innumerably, invariably, infinitely, very simply Thou.  

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January 11, 1915

 

      More than ever before, the aspiration of the mental being rose to Thee with great fervour.... The perception of infinity and eternity is always there. But it is as if Thou hadst willed to cut me off from all religious joy, all spiritual ecstasy, in order to plunge me into the most strictly material circumstances. Everywhere, O Lord, is Thy perfect bliss, and nothing can take away from me that grand gift Thou hast made of it to me; in every place and every circumstance it is with me, it is myself as I am Thou. But all this is nothing beside what should be. Thou wantest that from the heart of this heavy and obscure Matter I make the volcano of Thy Love and Light burst forth; Thou wantest that breaking all the old conventions of language there may arise a Word fit to express Thee, a Word never heard before; Thou wouldst that the union between the smallest things below and the vastest, sublimest things above might become integral; and that is why, O Lord, cutting me off from all religious joy and all spiritual ecstasy, depriving me of all freedom to concentrate exclusively upon Thee, Thou saidst to me, “Work like an ordinary man in the midst of ordinary people; learn to be nothing more than they in everything that manifests; participate in all their ways of life; for beyond all that they know, all that they are, thou carriest within thee the torch of the eternal splendour which does not flicker, and by associating with them this is what thou wilt bring in their midst. 

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Dost thou need to enjoy this light, so long as it radiates to all from thee? Is it necessary for thee to feel my love vibrating in thee, so long as thou givest it? Must thou taste fully the bliss of my presence, so long as thou canst serve as its intermediary to all?

    May Thy will be done, O Lord – done integrally.

    It is my happiness and my law.  

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January 17, 1915  

 

      Now, Lord, things have changed. The time of rest and preparation is over. Thou hast willed that from the passive and contemplative servitor I was, I become an active and realising one; Thou hast willed that joyful acceptance be transformed into joyful battle, and that in a constant and heroic effort against everything which in the world opposes the accomplishment of Thy law in its purest and highest present expression, I find again the same peaceful and unchanging poise which one keeps in a surrender to Thy law as it is now being accomplished, that is, without entering into a direct struggle with all that opposes it, making the best of every circumstance and acting by contagion, example and slow infusion.

    In a partial and limited battle, but one that is representative of the great terrestrial struggle, Thou dost put my strength, determination and courage to the test to see if I can truly be Thy servitor. If the result of the battle shows that I am worthy of being the mediator of Thy regenerating action, Thou wilt extend the field of action. And if I always live up to what Thou expectest of me, a day will come, O Lord, when Thou wilt be upon earth, and the whole earth will rise against Thee. But Thou wilt take the earth in Thy arms and the earth will be transformed.    

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January 18, 1915  

 

     Lord, hear my prayer....

    In me Thou art all-powerful, sovereign Master of my destiny, my life's guide, conqueror of all obstacles, victor over preconceived wills and mental prejudices. Perhaps to be all-powerful in the world outside, Thou needest the instrumentation of my mind, organiser and shaper of the means of action; but if Thou canst make the instrument perfect, how can there be any doubt that the work will be accomplished? All evil shadows which bring contrary suggestions must be driven away very far and, with a complete and unshakable trust in Thy infinite mercy, I address this prayer to Thee:

    Transform Thy enemies into friends,

    Change the darkness into light.

    In this immense heroic struggle, in this sublime struggle of love against hatred, of justice against injustice, of obedience to Thy supreme law against revolt, may I gradually be able to make humanity worthy of a still sublimer peace in which, all internal dissensions having ceased, the whole effort of man may be united for the attainment of a more and more perfect and integral realisation of Thy divine Will and Thy progressive ideal.  

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January 24, 1915  

 

      Lord, I have long remained silent before Thee in one of those inner prostrations full of an ardent adoration which culminate in a supreme identification.... And, as always, Thou saidst to me: “Turn thy look towards the earth.” And I saw all the roads wide open and radiant with a calm and pure light.

    In mute adoration, filled utterly with Thy will, I turned towards the earth.  

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February 15, 1915 *

 

     O Lord of Truth, thrice have I implored Thy manifestation invoking Thee with deep fervour.

    Then, as always, the whole being made its total submission. At that moment the consciousness perceived the individual being mental, vital and physical, covered all over with dust, and this being lay prostrate before Thee, its forehead touching the earth, dust in the dust, and it cried to Thee, “O Lord, this being made of dust prostrates itself before Thee praying to be consumed with the fire of the Truth that it may henceforth manifest only Thee.” Then Thou saidst to it, “Arise, thou art pure of all that is dust.” And suddenly, in a stroke, all the dust sank from it like a cloak that falls on the earth, and the being appeared erect, always as substantial but resplendent with a dazzling light.  

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March 3, 1915: On board the Kamo Maru  

 

     *Solitude, a harsh, intense solitude, and always this strong impression of having been flung headlong into a hell of darkness! Never at any moment of my life, in any circumstances, have I felt myself living in surroundings so entirely opposite to all that I am conscious of as true, so contrary to all that is the essence of my life. Sometimes when the impression and the contrast grow very intense, I cannot prevent my total submission from taking on a hue of melancholy, and the calm and mute converse with the Master within is transformed for a moment into an invocation that almost supplicates, “O Lord, what have I done that Thou hast thrown me thus into the sombre Night?” But immediately the aspiration rises, still more ardent, “Spare this being all weakness; suffer it to be the docile and clear-eyed instrument of Thy work, whatever that work may be.”*

    For the moment the clear-sightedness is lacking; never was the future more veiled. It is as though we were moving towards a high, impenetrable wall, so far

as the destiny of individual men is concerned. As for the destinies of nations and of the earth, they appear more distinctly. But of these it is useless to speak: the future will reveal them clearly to all eyes, even of the most blind.   

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---

March 4, 1915  

 

      Always the same harsh solitude... but it is not painful, on the contrary. In it more clearly than ever, is revealed the pure and infinite love in which the whole earth is immersed. By this love all lives and is animated; the darkest shadows become almost translucent to let its streams flow through, and the intensest pain is transformed into potent bliss.

    Each turn of the propeller upon the deep ocean seems to drag me farther away from my true destiny, the one best expressing the divine Will; each passing hour seems to plunge me again deeper into that past with which I had broken, sure of being called to new and vaster realisations; everything seems to draw me back to a state of things totally contrary to the life of my soul which reigns uncontested over outer activities; and, despite the apparent sadness of my own situation, the consciousness is so firmly established in a world which passes beyond personal limitations on every side, that the whole being rejoices in a constant perception of power and love.

    In the material actuality, tomorrow lies dark and unreadable; no light, not even the faintest, reveals to my bewildered gaze any indication, any presence of the Divine. But something in the depths of consciousness turns to the Invisible and Sovereign Witness and tells him: “Thou dost plunge me, O Lord, into the thickest darkness; this means that Thou hast established Thy light so firmly in me that Thou knowest it 

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will stand this perilous ordeal. Otherwise wouldst Thou have chosen me for the descent into the vortex of this hell as Thy torch-bearer? Wouldst Thou have judged my heart strong enough not to fail, my hand firm enough not to tremble? And yet my individual being knows how weak and powerless it is; when Thou dost not manifest Thy Presence, it is more denuded than most people who do not know or care for Thee. In Thee alone lies its strength and ability. If Thou art pleased to make use of it, nothing will be too difficult to accomplish, no task too vast and complex. But if Thou shouldst withdraw, just a poor child is left, capable only of nestling in Thy arms and sleeping there in the sweet dreamless sleep where nothing else exists but Thou.”

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March 7, 1915  

 

      It is past, the time of sweet mental silence, so peaceful, so pure, through which could be felt the profound will expressing itself in its all-powerful truth. Now the will is no longer perceived; and the mind once more necessarily active, analyses, classifies, judges, chooses, constantly reacts as a transforming agent upon everything that is imposed on the individuality, grown wide enough to be in contact with a world infinitely vast and complex, a world of mingled light and shadow like all that belongs to the earth. I am exiled from every spiritual happiness, and of all ordeals this, O Lord, is surely the most painful that Thou canst impose: but most of all the withdrawal of Thy will which seems to be a sign of total disapprobation. Strong is the growing sense of rejection, and it needs all the ardour of an untiring faith to keep the external consciousness thus abandoned to itself from being invaded by an irremediable sorrow....

    But it refuses to despair, it refuses to believe that the misfortune is irreparable; it waits with humility in an obscure and hidden effort and struggle for the breath of Thy perfect joy to penetrate it again. And perhaps each of its modest and secret victories is a true help brought to the earth....

    If it were possible to come definitively out of this external consciousness, to take refuge in the divine consciousness! But that Thou hast forbidden and still and always Thou forbidst it. No flight out of the

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world! The burden of its darkness and ugliness must be borne to the end even if all divine succour seems to be withdrawn. I must remain in the bosom of the Night and walk on without compass, without beacon-light, without inner guide.

    I will not even implore Thy mercy; for what Thou willst for me, I too will. All my energy is in tension solely to advance, always to advance step after step, despite the depth of the darkness, despite the obstacles of the way, and whatever comes, O Lord, it is with a fervent and unchanging love that Thy decision will be welcomed. Even if Thou findest the instrument unfit to serve Thee, the instrument belongs to itself no more, it is Thine; Thou canst destroy or magnify it, it exists not in itself, it wills nothing, it can do nothing without Thee. 

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March 8, 1915 *

 

      For the most part the condition is one of calm and profound indifference; the being feels neither desire nor repulsion, neither enthusiasm nor depression, neither joy nor sorrow. It regards life as a spectacle in which it takes only a very small part; it perceives its actions and reactions, conflicts and forces as things that at once belong to its own existence which overflows the small personality on every side and yet to that personality are altogether foreign and remote.

    But from time to time a great breath passes, a great breath of sorrow, of anguished isolation, of spiritual destitution, – one might almost say, the despairing appeal of Earth abandoned by the Divine. It is a pang as silent as it is cruel, a sorrow submissive, without revolt, without any desire to avoid or pass out of it and full of an infinite sweetness in which suffering and felicity are closely wedded, something infinitely vast, great and deep, too great, too deep perhaps to be understood by men – something that holds in it the seed of To-morrow....  

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Lunel: April 19, 1915  

 

      An imperious need has forced me to return to this confidant of my seekings and the efforts of my soul.

    All external circumstances have changed, giving a flat lie to the dream of the ideal which sought expression even in material activities. The hour has not yet come for joyful realisations in outer physical things. The physical being is plunged once again into the dull, monotonous night from which it wanted to withdraw too hastily; and Thy realised will, O Lord of Truth, has come to tell the constructing mind: “You don't think this is true, and yet it is.” The mind has readily recognised that it was mistaken and has surrendered completely to all that Thou willest. The vital being is quiet and satisfied in all circumstances. All feeling dwells in an equal and pure peace; the whole being is flooded with Thy vast, eternal light; Thy love penetrates and animates it. And yet the impression that outer facts are a falsehood has not been effaced, and the body, despite its indisputable goodwill, is so profoundly shaken that it cannot manage to regain its equilibrium and health.

    The entire earthly life of this being, from its very beginning to the present moment, gives it the impression of an unreal dream, very remote from it, having almost no further contact with it; all this outer mechanism is now only a machine which it moves, for such is the will of its central Reality, but it is no longer interested in it, perhaps sometimes even less than the 

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neighbouring mechanism or even the unknown mechanism that will be the product of the earth of tomorrow. But this earth itself is strange to it, and as it is not aware of anything else except the Eternal Silence, all life that has form appears remote and almost unreal to it; it seems strange to it that anyone could desire anything since it does not exist, or prefer one thing to another since neither is there. But at the same time it does not see why it should object to any action whatever it may be, since all actions are equally unreal, and it does not feel the necessity to flee from a world which does not exist and cannot be a burden, since its existence is so inexistent.

    All this gives the feeling of a sort of void full of light, peace, immensity, eluding all form and all definition. It is the Nought, but a Nought which is real and can last eternally, for it is, even while having the perfect immensity of that which is not.... Poor words which try to say what silence itself cannot express.

    The condition thus trying to define itself in awkward terms gradually settled in some weeks ago, and every passing day establishes it more definitively, more deeply, more irremediably so to speak. Without having wanted it, sought for it or desired it, the being sinks deeper and deeper into it, also gradually losing consciousness of itself in a Consciousness which is no longer individual and whose immobility is inexpressible – a Consciousness from which it is no longer possible to distinguish oneself.  

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May 24, 1915  

 

      One day, O Lord, Thou didst teach my mind that it could act fully as an instrument of manifestation of Thy divine truth, as an intermediary of Thy eternal will, without being limited in its realising constructions by the narrow field of possibilities of the external being. Till then this mind, except very rarely, was in the habit of coming out of its mute ecstasy, its silent contemplation before Thy ineffable infinity, only to concentrate its effort on the centre of action represented by the external being; and this was a sort of bondage within too narrow a frame; there was a contradiction between the powers of mental realisation and the instrument through which they were striving to make their way out; the most immediate result was the wastage and limitation of mental energies, which not finding any satisfaction in activity, quite naturally returned to merge into Thy eternity.

    Suddenly Thou didst put an end to this disorder; Thou didst liberate the mind from its last fetters; Thou didst teach it to be freely active through all forms and no longer exclusively through those it considered till then as its own, that is, as its natural means of expression.

     The vital being had already realised this liberation long ago and knew how to enjoy the plenitude of sensations and emotions in all forms capable of manifesting

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life. But the mental being had not yet learnt how to animate, organise and illuminate consciously all lives without distinction. Thou didst break down all barriers, Thou didst open to it the doors of Thy infinite manifestation.

    Within a few days the new conquest was established, affirmed. And what Thou expectest from the centre of consciousness represented at present upon earth by my whole being, grew clear before it: To be the life in all material forms, the thought organising and using this life in all forms, the love widening, enlightening, intensifying, uniting all the varied elements of this thought, and thus, through a total identification with the manifested world, to be able to intervene with full power in its transformations.

    On the other hand, by a perfect surrender to the Supreme Principle, to become aware of the Truth and the eternal Will that manifests it. Through this identification having become the faithful servant and sure intermediary of the divine Will, and uniting this conscious identification with the Principle to the conscious

identification with its becoming, to mould and model consciously the love, mind and life of the becoming in accordance with the Law of Truth of the Principle.

    This is how the individual being can be the conscious mediator between the absolute Truth and the manifested universe and intervene in the slow, uncertain march of the Yoga of Nature in order to give it the swiftness, intensity and sureness of the divine Yoga.  

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    This is how in certain periods the entire terrestrial life seems to cross miraculously over stages which at other times would require thousands of years to traverse.

    At present, O Lord, the state of perfect and conscious surrender to Thy eternal will is, as far as I can tell, constant, invariable behind every act, every movement of the mind, the vital or the body. This imperturbable calm, this deep, peaceful, unchanging bliss, which never leave me – are they not a proof of this?

    Passive or receptive identification with life, thought and love in all manifested forms is an accomplished fact, apparently the inevitable consequence of surrender to pure Truth.

    But the moments when consciousness becomes effectively the life animating and moulding all material forms, the intelligence organising life, and the love illuminating the intelligence, in an active and fully conscious way, at once in the totality and the least detail, with a sense of infinite plenitude and precise powers – these moments are still intermittent though growing more and more frequent and lasting.

    It is in these moments that the two consciousnesses are simultaneous and fuse into a single, almost indescribable, ineffable consciousness in which are united Immutable Eternity and Eternal Movement. It is in these moments that the present work begins to be accomplished.  

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Marsillargues: July 31, 1915  

 

      Should I, playing the role of a servant, an instrument, turn to Thee, O Lord, and address a hymn of adoration to Thee? Should I, identifying myself with Thee in the eternal Reality and infinite Bliss, speak to men of the peace and joy they do not know?... The two attitudes are simultaneous, the two consciousnesses parallel, and in this close and indissoluble union lies Plenitude.

    The heavens are definitively conquered, and nothing and nobody could have the power of wresting them from me. But the conquest of the earth is still to be made; it is being carried on in the very heart of the turmoil; and even when achieved, it will still be only a relative one; the victories in this world are but stages leading progressively to still more glorious victories; and what Thy Will makes my mind conceive of as the goal to be attained, the conquest to be realised, is only one element of Thy eternal plan; but in perfect union I am this plan and this Will, and I taste the supreme bliss of the infinite, even while playing ardently, with precision and energy, in the world of division, the special part Thou hast entrusted to me.  

    Thy power in me is like a living spring, strong and abundant, rumbling behind the rocks, gathering its energies to break down the obstacles and gush out freely in the open, pouring its waters over the plain to fertilise it. When will the hour of this emergence come? When the moment arrives, it will burst forth, and time is

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nothing in Eternity. But what words can describe the immensity of joy brought by this inner accumulation, this deep concentration, of all the forces that are submissive to the manifestation of Thy Will of tomorrow, preparing to break over the world, drowning in their sovereign flood all that still persists in wanting to be the expression of Thy will of yesterday, so as to take possession of the earth in Thy Name and offer it to Thee as a completer image of Thyself.

      Thou hast said that the earth would die, and it will die to its old ignorance.

      Thou hast said that the earth would live, and it will live in the renewal of Thy Power.

    What words will ever tell the splendour of Thy Law and the magnificence of Thy Glory? What words will express the perfection of Thy Consciousness and the infinite bliss of Thy Love?  

     What words will sing Thy ineffable Peace and celebrate the majesty of Thy Silence and the grandeur of Thy all-powerful Truth?

    The entire manifested universe cannot suffice to speak Thy splendour and tell Thy marvels, and in the eternity of time this is what it is trying to do more and more, better and better, eternally.  

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Paris: November 2, 1915  

(After a few moments spent in arranging familiar objects)

 

      As a strong breeze passes over the sea and crowns with foam its countless waves, so a great breath passed over the memory and awoke the multitude of its remembrances. Intense, complex, crowded, the past lived again in a flash, having lost nothing of its savour, its richness.

    Then was the whole being lifted up in a great surge of adoration, and gathering all its memories like an abundant harvest, it placed them at Thy feet, O Lord, as an offering.

    For throughout its life, without knowing it or with some presentiment of it, it was Thou whom it was seeking; in all its passions, all its enthusiasms, all its hopes and disillusionments, all its sufferings and all its joys, it was Thou whom it ardently wanted. And now that it has found Thee, now that it possesses Thee in a supreme Peace and Felicity, it wonders that it should have needed so many sensations, emotions, experiences to discover Thee.

    But all this, which was a struggle, a turmoil, a perpetual effort, has become through the sovereign grace  of Thy conscious Presence, a priceless fortune which the being rejoices to offer as its gift to Thee. The purifying flame of Thy illumination has turned it into jewels of price laid down as a living holocaust on the alter of my heart.

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    Errors have become stepping-stones, the blind gropings conquests. Thy glory transforms defeats into victories of eternity, and all the shadows have fled before Thy radiant light.

    It is Thou who wert the motive and the goal; Thou art the worker and the work.

    The personal existence is a canticle, perpetually renewed, which the universe offers up to Thy inconceivable Splendour.  

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November 7, 1915. 3 a.m.  

 

      Without any external sign, any special circumstance, the moments passed by so majestically, in so solemn an inner silence, a calm so deep and vast, that my tears began to flow profusely. For the last two days the earth seems to have been going through a decisive crisis; it seems that the great formidable contest between material resistances and spiritual powers is nearing its conclusion, or, in any case, that some element of capital importance has made or is going to make its appearance in the play.

    How little do individual beings count at such times! They are like wisps of straw carried away by the passing breeze, whirling for a moment above the ground, only to be flung back upon it again and reduced to dust. And individual beings who thus feel so insecure, so stripped of importance, suffer and groan in painful agony. For them the waiting itself is a perpetual menace, everything speaks of danger and destruction....

    But what grandeur, what sovereign beauty lie in the depth of this outer anguish all formed of narrow egoism; what splendour dwells within this waiting, grown sacred through deep contemplation, when the walls of personal blindness have fallen and the individual consciousness has taken its flight into immensity to unite with Thy eternal consciousness.

    This sorrowful world kneels before Thee, O Lord, in mute supplication; Matter, tortured, takes shelter at Thy feet, its last and only refuge; and imploring- 

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Thee thus, it adores Thee, Thee whom it neither knows nor understands! Its prayer rises like the cry of one in a last agony; what is disappearing feels vaguely the possibility of living once again in Thee; the earth awaits Thy decree in a grandiose prostration. Listen, listen: its voice implores and supplicates to Thee.... What will be Thy decree, what is Thy sentence? O Lord of Truth, this individual world blesses Thy truth which it does not yet know, but which it calls, and to which it adheres with all the joyful energy of its living forces.

    Death has passed, vast and solemn, and all was hushed in a religious silence while it was passing by.

    A superhuman beauty has appeared upon earth.

    Something more marvellous than the most marvellous bliss has brought a foretaste of its Presence.  

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November 26, 1915 * 

 

      The entire consciousness immersed in divine contemplation, the whole being enjoyed a supreme and vast felicity.

    Then was the physical body seized, first in its lower members and next the whole of it, by a sacred trembling which made all personal limits fall away little by little even in the most material sensation. The being grew in greatness progressively, methodically, breaking down every barrier, shattering every obstacle, that it might contain and manifest a force and a power which increased ceaselessly in immensity and intensity. It was as a progressive dilatation of the cells until there was a complete identification with the earth: the body of the awakened consciousness was the terrestrial globe moving harmoniously in ethereal space. And the consciousness knew that its global body was thus moving in the arms of the universal Being, and it gave itself, it abandoned itself to It in an ecstasy of peaceful bliss. Then it felt that its body was absorbed in the body of the universe and one with it; the consciousness became the consciousness of the universe, immobile in its totality, moving infinitely in its internal complexity. The consciousness of the universe sprang towards the Divine in an ardent aspiration, a perfect surrender, and it saw in the splendour of the immaculate Light the radiant Being standing on a many-headed serpent whose body coiled infinitely around the universe. The Being in an eternal gesture of triumph mastered and created at one

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and the same time the serpent and the universe that issued from him; erect on the serpent he dominated it with all his victorious might, and the same gesture that crushed the hydra enveloping the universe gave it eternal birth. Then the consciousness became this Being and perceived that its form was changing once more; it was absorbed into something which was no longer a form and yet contained all forms, something which, immutable, sees, – the Eye, the Witness. And what It sees, is. Then this last vestige of form disappeared and the consciousness itself was absorbed into the Unutterable, the Ineffable.

    The return towards the consciousness of the individual body took place very slowly in a constant and invariable splendour of Light and Power and Felicity and Adoration, by successive gradations, but directly, without passing again through the universal and terrestrial forms. And it was as if the modest corporeal form

had become the direct and immediate vesture, without any intermediary, of the supreme and eternal Witness.¹

 

   ¹ This is a letter which the Mother sent to Sri Aurobindo and to which he answered on 31-12-1915 as follows:

      The experience you have described is Vedic in the real sense, though not one which would easily be recognised by the modern systems of Yoga which call themselves Vedic. It is the union of the “Earth” of the Veda and Purana with the divine Principle, an earth which is said to be above our earth, that is to say, the physical being and consciousness of which the world and the body are only images. But the modern Yogas hardly recognise the possibility of a material union with the Divine

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