HYMN TO INDRA
1.7
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Indra the Udgathins, Indra the masters of Rik with their
thoughts of substance, Indra the voices desired.
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Indra is made one with our being by the love of the two
Bright Ones yoked to speech, Indra of the brilliance, the
wielder of the thunderbolt.
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Indra for far vision ascends in Heaven up to the sun, he
manifests the mountain to all sides with those lustres.
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Indra protect us in our store of strength and in our strong
possessions, fierce with fierce raptures.¹
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Indra we call in great wealth, Indra in little, the thunderer
assailing the Vritras.
¹Pulsations of being
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Therefore do thou, O Supreme, remove this film from our
being and be to us unconcealed.
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The praises of Indra the thunderer which rise from layer¹
to higher layer,² in all I find not his perfect praise.
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As a yoked bull with its mate he in his might goeth to the
power that work upon us and rules unconcealed.
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Indra who alone disposes all actions and possessions of
the five planes.
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Indra for the people we call in everything that concerns you;
may he be to us absolute and free.
¹height.
²height.
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HYMN TO INDRA
1.8
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O Indra, fill us with soundness and
a movement¹—victorious and of enduring force, utterly abundant to our desire.²
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O thou by whose strong action we
through the destruction
of their limiting hold encounter successfully³ the obstructing
gods, O Hammerer of the foe.4
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O Indra, O Hammerer, smiting we hurl
abroad the Vajra;
may we wholly conquer in fight our
jealous foes.
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We, O Indra, by the armed gods and
by thee joined to us in
Yoga, put forth constantly our strength in war.
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Mighty indeed is Indra and supreme,
may the strength of the
Mahat be with the wielder of the lightning as the sky is
variedly brilliant with the wideness5
that fills it.
¹Or, delight
²Or, for our
expansion. ³Or, stay the activity of
4Tvotasab — provisional.
5Or, wide one.
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For he enjoyeth alike whether in the
safe keeping of one
little among men or of the thoughtful wise.¹
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He that is a swallowing gulf
devouring freely the nectar,
and like a sea he drinketh these wide waters as if they were
pools.²
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Therefore is the soul's brilliant
strong-actioned laud of truth
like a ripe branch to the giver.
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Therefore do thy puissances, and the
expansions of thee, O Indra, become active at once in awareness to the giver
that hath the power to contain them.³
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Therefore are the soul's desirable
(and noble things) and its
praise and adoration (to be declared to) for Indra that he
may drink the nectar-juice.
¹Or, strong in thought.
²Kakudah,
— doubtful.
³Mavate — provisional.
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HYMN TO INDRA
1.9
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Come, O Indra, thou takest rapture
by all the bodily parts
of this Matter; full of the great, setting thyself to it by thy
force.
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Increase thy strength, and do ye
when the nectar is ex-
pressed create rapture for Indra the taker of joy, activity for
the doer of our actions.
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Rejoice, O swift of mood, with
praises that awake delight, O thou all-doer; attach thyself to these outpourings.
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When thou comest not to them, O
Indra, thy voices laugh
up to thee seeking unfulfilled satisfaction to their lover and
lord.
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Excite entirely, O Indra, that
manifold highest ecstasy below,
— that is of thee which is universal being and supreme.
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Us too in that,
O Indra, wholly
excite to bliss; make us full
of strong ecstasy and victorious strength, O thou brilliant
in steadfast force.
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So do thou dispose to us, O
Indra, wide knowledge full of
light, full of substance, in nature of that greatness, enduring
all our life unimpaired.
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Dispose to us knowledge of the
large, a brilliance of utterly
forceful steadfastness and, Indra, those rapturous masteries.
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Declare ye with your words Indra of
the Substance, lord of
substance, full of the rik (knowledge); as he goeth we call
on him for expansion of our being.
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In every pouring of the nectar for
capacity, of the large
and increaser of the large, for Indra proceeds.
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HYMN TO INDRA
1.1O
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Thee the Gayatrins¹ chant, the
Arkins² begin their action;
the mind movements, O Shatakratu,
strive up by thee as
they that climb a trunk.
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When one climbeth from plateau to
plateau, a rich activity
expresses itself, then Indra bringeth the substance of thought
into consciousness, he moves a lover³ with his mate.4
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Yoke thou thy maned steeds, covering
with mastery fill the
containing soul, then, O Indra, drinker of the nectar, respond with the Sruti to our words.
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Come, vibrate5
to our songs of
praise, speak them out as they rise, cry out thy response; attach thyself to our
mind, O
King, O Indra, and increase in us the Yajna.
¹Or, 'Devatas of mind'
²Also,
'Devatas of mind' ³Or, 'master'
4Or, 'vibrates with the force and mastery of his action.' Yūtha,
joining, mate, that to
which one is yoked, also force, strength.
5Or, 'answer'
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I form fully the prayer I have to
declare towards Indra, the
prayer that giveth increase, that potent Indra may have
ecstasy in our nectar-yieldings and in our friendlinesses.¹
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Him we desire in comradeship, him in
delight, him in strong
energy; therefore this puissant Indra in his kindliness hath
power to give us his substance.²
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O Indra, wide and untroubled³
success has been won, remove
the veil4 over these rays, create delight,
O dweller on the
hill.
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Over thee the two obstructing
firmaments have no power
when thou goest stiffly upward5; victorious pour down for
us on our earths the waters of heaven.
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Lend attentive ear and hear my call,
now uphold6 my words;
O Indra, draw this my song of praise
into Thy innermost
part of the state of Yoga.
¹Or, 'acts of friendship'.
² Or,
'hath power to distribute to us of his substance'.
³Or, 'undarkened
4vraja doubtful — perhaps 'reveal the multitude of
those rays'.
5 Or, 'when thou goest straight'; ' Or, 'heed'
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We know thee most supreme in
the substantial strengths of
being, a hearer of our call; because thou art thus supreme
we call to thee for expansion of being strong in stability.
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O Indra, of the sheaths, drink then
the Soma, be steadfast
in delight, give us wholly a new being and create for us the
Knowledge that preserveth utterly our force.
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O delighter in our words, may these
our words be all around
thee; may all increase follow the increase of our being and
all love cling to it.
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HYMN TO INDRA
1.11
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Indra, cleaver of the ocean, all words
increased, most rapturous of the blissful master of being and lord of stable
strengths.
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In thy friendship, who art stable
and strong, we have no
fear, O Indra, lord of the various light, towards thee we
move forward the conqueror unconquered.
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The first delights of Indra, his
former expandings are not
destroyed because, for his praisers he collects fullness of
luminous strength.
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He that breaketh the gate, the
young, the seer, appeared
immeasurable in force, Indra, that holdeth up all action, the
thunderer wide-praised.
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Thou wert the uncoverer of luminous
Vala's lair, O dweller
on the hill; into thee the gods without fear entered forcefully
protected.¹
¹Or, 'impelled'.
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Voiceful with thy ecstasies, O
mighty one, I went towards
the sea; the doers of action approached¹ in the knowledge
of that delighter in my speech.
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By thy containing mights thou
earnest down to the mighty
and containing (Shushna); do thou in his revelation fulfilled in completeness lift up their inspirations.
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Towards Indra who rules in his force
our praises yearned,
he who hath a thousand delights, ay, they are even more.
¹Or, 'resorted to me'
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