RECORD OF YOGA

 

CONTENTS

 

Pre Content

Publisher's Note

Guide to Editorial Notation

 

 

Introduction

 

Sapta Chatusthaya

 

Sapta Chatusthaya

 

Outline of the Seven Chatusthayas (Revised Order)

 

Incomplete Notes on the First Chatusthaya

   
 

Part One

 

Diary Entries 1909 – 1912

 

17 – 25 June 1909

 

28 January – 17 February 1911

 

13 January – 8 February 1912

 

1 – 25 July 1912

 

12 October – 26 November 1912

   
 

Part Two

 

Record of Yoga 1912 – 1920

 

26 November – 31 December 1912

 

1 – 31 January 1913

 

1 – 14 February 1913

 

1 and 12 April, 19 and 21 May 1913

 

4 – 30 June 1913

 

1 – 11 July 1913

 

5 – 21 September 1913

 

22 – 30 September 1913

 

11 – 23 November 1913

 

24 November – 2 December 1913

 

1 – 12 December 1913

 

12 – 21 December 1913

 

22 December 1913 – 15 January 1914

 

12 March – 14 April 1914

 

15 April – 1 June 1914

 

10 June – 29 September 1914

 

29 – 30 September – 31 December 1914

 

1 January – 27 February 1915

 

22 April – 26 August 1915

 

19 February – 20 March 1916

 

9 January – 14 February 1917

 

15 February – 31 March 1917

 

15 August – 28 September 1917

 

14 – 28 February 1918

 

3 – 27 March 1918

 

20 April – 20 May 1918

 

21 May– 1 July 1918

 

24 June – 14 July 1919

 

15 – 26 July 1919

 

27 July – 13 August 1919

 

14 August – 24 September 1919

 

1 – 29 February 1920

 

1 March – 10 April 1920

 

7 – 26 June 1920

 

17 – 19 October 1920

   
 

Part Three

 

Record of Yoga 1926 – 1927

 

December 1926 – 6 January 1927

 

7 January – 1 February 1927

 

7 – 22 April 1927

 

24 – 31 October 1927

   
 

Part Four

 

Materials Written by Sri Aurobindo Related Directly to

Record of Yoga, c. 1910 – 1931

 

Undated Record and Record-related Notes, c. 1910 – 1914

 

Sortileges of May and June 1912

 

Undated Notes, c. November 1912

 

Draft Programme of 3 December 1912

 

Undated or Partly Dated Script, 1912 – 1913

 

Sortilege of 15 March [1913]

 

Accounts of 31 May – 15 June 1913

 

Record Notes, 13 and 15 September 1913

 

Vedic Experience, 14 and 15 December 1913

 

Undated Notes, c. 1914

 

Notes on Images Seen in March 1914

 

Undated Script, c. 1920

 

Undated Notes, c. December 1926

 

Undated Notes, c. January 1927

 

Notes on Physical Transformation, c. January 1927

 

Diagrams, c. January 1927

 

Miscellaneous Notations, c. February –April 1927

 

Record of Drishti, 30 July 1927

 

Undated Script, c. 1927

 

Undated Script, c. 1927 – 1928

 

Notes on Prophetic Vision, 1929

 

Diagrams, c. 1931

 

Undated Script Jottings

   
 

Part Five

 

Automatic Writing

 

“The Scribblings”, c. 1907

 

Yogic Sadhan

 

Automatic Writings, c. 1914 (First Set)

 

Automatic Writings, c. 1914 (Second Set)

 

Automatic Writing, c. 1920

 

Automatic Writings, c. 1920

   
 

Appendixes

 

Material from Disciples’ Notebooks

 

Miscellaneous Notes, c. 1914

 

Sapta Chatusthaya Scribal Version

   

Note on the Texts

7 ­ 22 APRIL 1927

 

April 7. 1927 Thursday

There must be an entire submission to the transforming Power and the transforming process. However tedious it may [seem], each step, each recoil is inevitable; nothing is done unwisely or vainly in the economy of the supreme processes.

There is a sure means of distinguishing the truth from the falsehood. Pause and refer to the Light of the gnosis.

The truth that comes may not be all the truth, but it is that which is needed and effective at the moment.

==

Entire passivity first, a passive surrender.

Entire equanimity next, an absolute samata.

An entire and harmonised strength of the divine nature

An entire faith in the Supreme and his Divine Power, in the process and the result of the process. These are the four conditions of the rapid and decisive change.

≡≡≡

 

April 8th Friday

The conditions are satisfied to a sufficient degree. The next steps are now possible which will make them perfect.

First the decisive T2, the exact T3, the perfect thought in the gnosis or at least in the supramental gnosisie the three degrees intuition, supermind, gnostic supermind, if not yet in the fourth or supreme degree of divine gnosis.

Second, the consciousness gnostic in all the body and all the environmental atmosphere.

Third, the gnostic Power in the body for the transformation of the body.

≡≡≡  


1266

April 9th Saturday.

Passivity is now practically complete; surrender in the physical consciousness a little less, but still almost complete.

Equanimity is moving towards automatic completeness but is still imperfect.

Faith is limited and poor .

Strength is there, but neither harmonised nor complete

——

 

[Three pages with other writing (probably written earlier) intervene here.]

 

April 9th

The first gradation of the Gnosis, ie the intuitivity, is being now securely organised in a universal and automatic action.

It is still mixed with mental stuff, imperfect therefore, limited in scope, insecure in decisive T2; but it is there.

It has to be perfected. Meanwhile the others will be made ready.

==

Exact T3 and perfect thought in the intuition. This is ready to be perfect. Perfect it.

Decisive T2 is ready to be founded in the intuition. Found it.

Press on the elimination of illness undeterred by the resistance till it disappears for ever.

These three things are now possible.

≡≡≡

 

April 10th

The equanimity is almost entire.

Faith has greatly increased, but is not absolute.

Strength is harmonised and in a way completed, but in a form that is still mediocre.

——

The forms of the gnosis are in final preparation. The three things required yesterday are being done, but as yet there is nothing  


1267

definite. The truth thought is however becoming easy and auto- matic.

Let the T3 grow swiftly.

There is a commencement of the automatic external Ananda. Fix it.

≡≡

 

April 12th

A still more perfect equanimity.

Faith more settled, more complete, but still not absolute, await- ing knowledge.

Strength confirmed, but vague and formless.

Passivity complete

——

T3 has begun to be automatic; but is still imperfect.

==

The three things demanded are still in a very initial stage.

≡≡

 

April 13th

After a brief attack briefly successful, passivity, equanimity, faith, strength are established stronger and completer than be- fore.

——

Thought is almost perfected in the intuition and in the other forms so far as they can be supported on the narrow intuitive basis.

T3 is growing swiftly and moving towards a large development, T2 begins to develop a limited but automatic accuracy.

==

Automatic external Ananda has begun to be fixed. Only mem- ory is necessary.

≡≡

 

April 14th

Only mechanical movements contrary to passivity, equanimity and faith occur; usually they are thin and without substance.

Strength is still not continuous except in the old lesser form.  


1268

There is still a lack of the guiding Power; except at times all seems to be done by the mechanism of the forces with only an intervention of the smaller physical godheads and voices.

——

The supramental development and organisation of jagrat and swapna samadhi is trying to begin in earnest.

All the thought instruments have been taken up into the move- ment. Lipi and identity knowledge are most developed.

Automatic external ananda in its first fixity is beginning a preliminary organisation.

==

 

April 15th

Much obstruction today.

Strength seems in the end to be more firmly founded

Internal physical Ananda is beginning to be founded.

There are signs that drishya (with open eyes) is about to develop stability in the forms which till now were fugitive. It is increasing in the others.

Samadhi organisation proceeds, but is still initial and ob- scure.

Vishaya started last night, but does not as yet progress.

==

Tonight. Completeness of third chatusthaya to be initially founded

Fourth chatusthaya (half) to be thoroughly founded.

The rest to be prepared in essence.

≡≡

NoteThis last prediction or order does not seem to have been fulfilled even in part. The condition was clouded, ineffective and obscure.

 

April 16th

Progress has been mostly in the external physical Ananda. There was a recovery of gnostic thought and T3 which had been almost suspended yesterday, but this came late in the afternoon.  


1269

Strength seems to be founded, but the attack on faith and samata has been all day heavy and fierce.

——

April 17th

Samadhi. First initial organisation of thought, trikaldrishti, lipi, event and drishya up to the sushupta swapna.

Farther purification of thought, T3 and control including Vani.

Harmonisation of shakti with surrender and samata. Prepara- tion of a harmony of these things with gnostic knowledge.

Vishaya. Persistent and stably visible vision of birds (small dark figures, jivanta, on the horizon[)]. For the first time liberty of this siddhi.

——

April 18th

All the movements are being reduced to gnosis, first those that were intellectual.

Remarkable movements of tapasic T3.

Samadhi and Drishya continue to develop.

The rest are maintained but not in progress.

==

Passivity, surrender, faith, strength are constantly growing more perfect and harmonious with each other.

==

The third chatusthaya must be and will be rapidly completed and perfected.

The fourth must be finally undertaken before the end of the month.

The fifth, sixth and seventh will progress with the progress of the third and fourth chatushtayas.

≡≡

 

April 19th to 21st.

Three days strong obstruction.

Perfect founding of sukham and hasyam along with calm and samata.  


1270

Firm founding of the virya and shakti along with the daivi prakriti and sraddha.

These foundations seem now to be integral siddhis. Both are being tested but resist attack. Only the deha-shakti is seriously overcome at times, but this is due to the defect of utthapana and belongs less to the second than the fourth [chatusthaya].1

==

 

April 22d

First experience of entire gnostic intuition and supramental reason with supramental observation and a supramental recipient in the physical nature.

Intuition and supramental reason (all the grades except supreme supermind) are being steadily founded in a first integral movement.

Supreme supermind has also commenced its integral founda- tion.

==

All this in the thought chiefly. T3 however has begun to be taken into the movement.

≡≡≡

 

1 MS utthapana