RECORD OF YOGA

 

CONTENTS

 

Pre Content

Publisher's Note

Guide to Editorial Notation

 

 

Introduction

 

Sapta Chatusthaya

 

Sapta Chatusthaya

 

Outline of the Seven Chatusthayas (Revised Order)

 

Incomplete Notes on the First Chatusthaya

   
 

Part One

 

Diary Entries 1909 – 1912

 

17 – 25 June 1909

 

28 January – 17 February 1911

 

13 January – 8 February 1912

 

1 – 25 July 1912

 

12 October – 26 November 1912

   
 

Part Two

 

Record of Yoga 1912 – 1920

 

26 November – 31 December 1912

 

1 – 31 January 1913

 

1 – 14 February 1913

 

1 and 12 April, 19 and 21 May 1913

 

4 – 30 June 1913

 

1 – 11 July 1913

 

5 – 21 September 1913

 

22 – 30 September 1913

 

11 – 23 November 1913

 

24 November – 2 December 1913

 

1 – 12 December 1913

 

12 – 21 December 1913

 

22 December 1913 – 15 January 1914

 

12 March – 14 April 1914

 

15 April – 1 June 1914

 

10 June – 29 September 1914

 

29 – 30 September – 31 December 1914

 

1 January – 27 February 1915

 

22 April – 26 August 1915

 

19 February – 20 March 1916

 

9 January – 14 February 1917

 

15 February – 31 March 1917

 

15 August – 28 September 1917

 

14 – 28 February 1918

 

3 – 27 March 1918

 

20 April – 20 May 1918

 

21 May– 1 July 1918

 

24 June – 14 July 1919

 

15 – 26 July 1919

 

27 July – 13 August 1919

 

14 August – 24 September 1919

 

1 – 29 February 1920

 

1 March – 10 April 1920

 

7 – 26 June 1920

 

17 – 19 October 1920

   
 

Part Three

 

Record of Yoga 1926 – 1927

 

December 1926 – 6 January 1927

 

7 January – 1 February 1927

 

7 – 22 April 1927

 

24 – 31 October 1927

   
 

Part Four

 

Materials Written by Sri Aurobindo Related Directly to

Record of Yoga, c. 1910 – 1931

 

Undated Record and Record-related Notes, c. 1910 – 1914

 

Sortileges of May and June 1912

 

Undated Notes, c. November 1912

 

Draft Programme of 3 December 1912

 

Undated or Partly Dated Script, 1912 – 1913

 

Sortilege of 15 March [1913]

 

Accounts of 31 May – 15 June 1913

 

Record Notes, 13 and 15 September 1913

 

Vedic Experience, 14 and 15 December 1913

 

Undated Notes, c. 1914

 

Notes on Images Seen in March 1914

 

Undated Script, c. 1920

 

Undated Notes, c. December 1926

 

Undated Notes, c. January 1927

 

Notes on Physical Transformation, c. January 1927

 

Diagrams, c. January 1927

 

Miscellaneous Notations, c. February –April 1927

 

Record of Drishti, 30 July 1927

 

Undated Script, c. 1927

 

Undated Script, c. 1927 – 1928

 

Notes on Prophetic Vision, 1929

 

Diagrams, c. 1931

 

Undated Script Jottings

   
 

Part Five

 

Automatic Writing

 

“The Scribblings”, c. 1907

 

Yogic Sadhan

 

Automatic Writings, c. 1914 (First Set)

 

Automatic Writings, c. 1914 (Second Set)

 

Automatic Writing, c. 1920

 

Automatic Writings, c. 1920

   
 

Appendixes

 

Material from Disciples’ Notebooks

 

Miscellaneous Notes, c. 1914

 

Sapta Chatusthaya Scribal Version

   

Note on the Texts

UNDATED SCRIPT, c. 1927

 

[1]

 

Take time to develop the next step. Strength in the organs, strength in the muscles. Hair, skin, flesh afterwards.

———

It is no use wasting time. Taking time means to do things thoroughly, prepare and accomplish.

 

[2]

 

The last possibility has been taken away from the hands of the opposing forces

The T2 is now certain.

≡≡

Now there is the perfect identity of the warrior and the slave in the imperfect Ishwara. There has to be the perfect identity with them of the king-sage. Then there will be the perfect Ishwara.

==

The body in her is the sole remaining obstaclethe most material body. It is influenced, it is not yet perfectly open and submissive.

==

The identity is not yet there because the strength and knowledge are not sufficiently full and they are not full because the supermind is not yet free. It will be free soon.

All is ready. It will be free from today.

 

[3]

 

More and more the opposition is furious, more and more the higher power insists. The opposition is effective in bringing three  


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things, bodily illness, outside opposition, lack of physical means. These three must be destroyed or there can be no finality in the work or the sadhana.