I would like to know the mystery behind M. Paul Richard's meeting with Sri Aurobindo. I have heard that when he started for Pondicherry you [i.e. the Mother] gave him some signs or some questions to be solved by an Indian Yogi. And they were solved by Sri Aurobindo.

I don't think there was any mystery. He came for political purposes and enquired of Naidu or perhaps from Shankar Chettiar in whose house I was living whether there was any Indian Guru here and my name was mentioned and they brought him to see me. He showed me some signs employed in Indian, Egyptian and other occultisms, some of which I had seen they happened to be, he said, the Indian ones. That was all.

26 June 1936

Fasting

I have myself fasted first 10 days and then 23 days just to see what it was like and how far one could live without food, and certain things like that. I found that it was no good. To take with equanimity whatever comes (or does not come) seemed to me more the thing than any violent exercises like that.

4 May 1935

Start of the Arya

It is said that the Arya began on the day the world war broke out or just before it. Has this not some significance? Was it not a kind of parallel movement?

The Arya was decided on on the 1st June and it was agreed that it would start on the 15th August. The war intervened on the 4th. "Parallelism" of dates if you like, but it was not very close

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and certainly nothing came down at that time.

9 September 1935

Walking and Standing

X is experiencing pain in her heel. There is no bone or joint tenderness, just tenderness in the pad of fat in the heel.

It may be "policeman's disease" as the French call it, "maladie de sergent de ville"; I have forgotten the technical name for it, but it is supposed to come from too much standing. I had it myself for something like a year because of walking or standing all day that was when I used to meditate while walking. The Fr. medical dictionary says there is no remedy but rest. I myself got rid of it by application of force without any rest or any other remedy. But X is not a policeman and she does not walk while she meditates so how did she get it?

29 May 1935

The Mother's Taking Charge of the Ashram

On what date in 1926 did Mother take up the work of the sadhana?

Mother does not at all remember the exact date. It may have been a few days after 15th August. She took up the work completely when I retired.

17 May 1936

Bushy and the Meditation House

Today I felt like writing a story. I cast it in the form of an autobiography of Bushy the great cat. In the opening statement she claims to be one of the greatest personalities in the world.

Bushy was the cat who introduced us to this house (Meditation) running before us and showing us all the rooms. That ought to find a place in her autobiography.

12 October 1934

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Relations with the Government

of French India, 1934 1935

But how is it that people can have such an idea?¹ There is no fund and there has never been a fund. All money has been given to myself or to the Mother. If there were a fund I suppose there would be trustees and a secretary and a treasurer and all the rest of it! The houses are ours, the money ours and it is to us in our houses that people come for learning the methods of Yoga. There is no association or public institution and nothing belonging to an association or institution.

16 February 1934

I have not wantonly stopped the books or free letter-writing nor have I become impatient with you or anyone. I am faced with a wanton and brutal attack on my lifework from outside and I need all my time and energy to meet it and do what is necessary to repel it during these days. I hope that I can count not only on the indulgence but on the support of those who have followed me and loved me, while I am thus occupied, much against my will.

I do hope you will not misunderstand me. I have not altered to you in the least and if I wrote laconically it was because I had no time to do otherwise.

My prohibition of long letters was of a general character and I had to issue it so that the stoppage of the books might not result in a flood of long letters which would leave me no time for making the concentration and taking the steps I have to take. I have said that you can send your poems and write too when you feel any urgent need I had no feeling to the contrary at all.

17 February 1934

1 Shortly before writing this letter, Sri Aurobindo learned that the Government of French India planned to launch an inquiry into the status of the Ashram. It appears that this move was provoked by reports that the Ashram was a formal "institution" that had a "common fund". Had this been the case, it ought to have been registered with the government as a legal entity. Ed.

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I do not know that your going later to Bombay is at all necessary since it is decided, it may be better to get it over quickly. It is too early to say whether the menace to the Asram is conquered or still hangs over it.

19 February 1934

Of course, one must use these external means and there one must be careful so as to have as many factors as possible on one's side and give as little handle as possible to adverse forces. But no outward action can be for us sure of success unless behind it is the growing Yogic vision and Yogic power. We have had ourselves serious difficulties from the outside, petitions made against us to the Minister of Colonies in Paris and a report demanded from the Governor here which if acted on would have put the Asram in serious jeopardy. We used outward means of a very slight and simple character, i.e. getting the Mother's brother (Governor in French Equatorial Africa) to intervene with the Ministry (and also an eminent writer in France, a disciple), but for the most part I used a strong inner Force to determine the action of the Colonial Office, to get a favourable report from the Governor here, to turn the minds of some who were against us here and to nullify the enmity of others. In all these respects I succeeded and our position here is much stronger than before; especially a new and favourable Governor has come. Nevertheless we have to remain vigilant that the situation may not be again threatened. Also one disadvantage has resulted, that we have been asked not to buy or rent more houses, but to build instead. This is difficult without land near here and much money; so we are for the moment unable to expand. In certain respects however this is not a disadvantage, as I have been long wishing to put off farther expansion and consolidate the inward life of the Asram in a more completely spiritual sense. I give this as an example of how things have to be dealt with from the Yogic point of view.

20 March 1935

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X has passed along these two pieces of news about the Asram: (1) During his tour Mahatma Gandhi went to Pondicherry and with a view to meet Sri Aurobindo wrote a letter to him. In reply Sri Aurobindo wrote a letter to the Mahatma, which the local authorities withheld. It was after this that Sri Aurobindo published his statements about the Asram and his teaching.² (2) The French authorities at Pondicherry have enacted a law, the effect of which was to prevent the Mother from purchasing any more houses in the town for the purposes of the Asram.

You can write about the stories of the Asram that they are not true. The publication had no connection with Gandhi's visit to Pondicherry. No "law" has been passed by the French Government, nor could be. The relations of the Asram with the French Government are very friendly. But there was a housing crisis in Pondicherry and some complaints from the officials that they could not get houses to live in because the Asram had occupied so much of the better part of the town, so it was suggested to us that we might build houses in future rather than buy them.

1 July 1935

2 The "statements" referred to here were first published in a newspaper on 20 February 1934 and later brought out in pamphlets and as a booklet. See Autobiographical Notes and Other Writings of Historical Interest, volume 36 of THE COMPLETE WORKS OF SRI AUROBINDO, pp. 530 31 and 547 50. For Gandhi's visit to Pondicherry see pp. 442 44 of the same volume. Ed.

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