CONTENTS

 

Pre-Content

 

PART ONE

 

REMARKS ON HIS LIFE AND WORKS AND ON

HIS CONTEMPORARIES AND CONTEMPORARY EVENTS

 

Section One

Reminiscences and Remarks on Events in His Outer Life

 

His Life and Attempts to Write about It

His Name

Life in England, 1879 - 1893

Life in Baroda, 1893 - 1906

Political Career, 1906 - 1910

Outer Life in Pondicherry, 1910 - 1950

 

Section Two

General Remarks on His Life

 

Remarks on His Life in Pondicherry after 1926

His Temperament and Character

Heredity, Past Lives, Astrology

 

Section Three

Remarks on Himself as a Writer and on His Writings

 

On Himself as a Writer

Writing for Publication

On His Published Prose Writings

The Terminology of His Writings

 

Section Four

Remarks on Contemporaries and on Contemporary Problems

 

Remarks on Spiritual Figures in India

Remarks on European Writers on Occultism

Remarks on Public Figures in India

Remarks on Public Figures in Europe

Remarks on Indian Affairs, 1930 - 1946

Remarks on the World Situation, 1933 - 1949


 

PART TWO

 

HIS SADHANA OR PRACTICE OF YOGA

 

 

Section One

Sadhana before Coming to Pondicherry in 1910

 

Ordinary Life and Yoga

Early Experiences

The Realisation of January 1908

Experiences in Alipur Jail, 1908 - 1909

 

Section Two

Sadhana in Pondicherry, 1910 ­ 1950

 

The Early Years in Pondicherry, 1910 - 1926

The Realisation of 24 November 1926

The Sadhana of 1927 - 1929

General Remarks on the Sadhana of the 1930s

The Supramental Yoga and Other Spiritual Paths

Remarks on the Current State of the Sadhana, 1931 - 1947

 

Section Three

Some Aspects of the Sadhana in Pondicherry

 

Inner Vicissitudes and Difficulties

Unusual Experiences and States of Consciousness


 

PART THREE

 

THE LEADER AND THE GUIDE

 

Section One

The Guru and the Avatar

 

The Guru

The Question of Avatarhood

 

Section Two

Help and Guidance

 

Help from the Guide

Guidance through Correspondence

Sri Aurobindo's Force

Therapeutic Force and Healing

Lights, Visions, Dreams

Darshan

Contact with People Outside the Ashram


 

PART FOUR

 

THE PRACTICE OF YOGA IN THE ASHRAM AND OUTSIDE

 

Section One

The Practice of Yoga in the Ashram, 1926 ­ 1950

 

Entering Sri Aurobindo's Path

Admission, Staying, Departure

The Ashram and Its Atmosphere

Sadhana in the Ashram

Discipline in the Ashram

Rules in the Life of the Ashram

The Ashram and Religion

Human Relations and the Ashram

Work in the Ashram

Life and Death in the Ashram

Miscellaneous Matters

 

Section Two

The Practice of Yoga in the Ashram and the Outside World

 

The Ashram and the Outside World

Yoga Centres and Movements


 

PART FIVE

 

MANTRAS AND MESSAGES

 

Section One

Mantras

 

On Mantras

Mantras Written by Sri Aurobindo

 

Section Two

Messages

 

Messages Written for Special Occasions

 

 

NOTE ON THE TEXTS

Experiences in Alipur Jail

1908 - 1909

 

Pain and Ananda

 

As for divine rapture, a knock on head or foot or elsewhere can be received with the physical Ananda of pain or pain + Ananda or pure physical Ananda —  for I have often, quite involuntarily, made the experiment myself and passed with honours. It began, by the way, as far back as in Alipur jail when I got bitten in my cell by some very red and ferocious looking warrior ants and found to my surprise that pain and pleasure are conventions of our senses. But I do not expect that unusual reaction from others. And I suppose there are limits, e.g. the case of a picketer in Madras or Dr. Noel Paton. In any case, this way of having rapture is better off the list and the Lilliputian doorway [against which the correspondent bumped himself ] was not a happy contrivance.

13 February 1932

 

The Principle of Levitation

 

You told me [in a private interview]: "I haven't had the experience of levitation itself but an experience I had could not have been true if there was no levitation." Could you kindly tell me what the experience was if, that is, it is tellable. I remember X once told me that it was at Alipur you found your body in equilibrium in a lifted angle. Is that it?

 

There were other things but not at present tellable! You can put it like this. "I take levitation as an acceptable idea, because I have had myself experience of the natural energies which if developed would bring it about and also physical experiences which would not have been possible if the principle of levitation were untrue."

11 March 1943  

 

Page – 263


Opening to Painting

 

I can quite understand that the inner knowledge comes with the growth and heightening of consciousness. But what about the outer knowledge —  what we ordinarily call knowledge?

 

The capacity for it can come with the inner knowledge. E.g. I understood nothing about painting before I did Yoga. A moment's illumination in Alipur jail opened my vision and since then I have understood with the intuitive perception and vision. I do not know the technique of course but I can catch it at once if anybody with knowledge speaks of it. That would have been impossible to me before.

29 December 1934

 

*

   

Don't be desperate about your incapacity as a connoisseur of painting. I was worse in this respect, knew something about sculpture, but blind to painting. Suddenly one day in the Alipur jail, while meditating saw some "pictures" on the wall of the cell and lo and behold, the artistic eye in me opened and I knew all about painting except of course the more material side of the technique. I don't always know how to express though, because I lack the knowledge of the proper expressions, but that does not stand in the way of a keen and understanding appreciation. So, there you are. All things are possible.

25 July 1936

 

Contact with Vivekananda

 

I was wondering if you had seen or met Vivekananda some where.

 

No, not in the body. My contact with him was in the jail when he was speaking with me for about 15 days, giving me the first insight into the Intuition plane (not the intuitive mind which is mental and not supramental) as the first opening to Supermind.

21 October 1934

 

*   

 

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If it is not indiscreet would you ask Sri Aurobindo if it is true that in 1909 —  in Alipore jail —  seven years after his death — Swami Vivekananda came to him, not in vision, but in actual fact, to ask him to continue the work, that he had not yet finished?

 

Sri Aurobindo says that Vivekananda came to him not in a visible form but as a presence which was with him for a fortnight during which V. spoke certain things about the processes of the higher Truth-Consciousness.1

21 December 1938

 

1 This reply was written by the Mother at Sri Aurobindo's dictation or under his instructions. —  Ed.    

 

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