CONTENTS

 

Pre-Content

 

PART ONE

 

REMARKS ON HIS LIFE AND WORKS AND ON

HIS CONTEMPORARIES AND CONTEMPORARY EVENTS

 

Section One

Reminiscences and Remarks on Events in His Outer Life

 

His Life and Attempts to Write about It

His Name

Life in England, 1879 - 1893

Life in Baroda, 1893 - 1906

Political Career, 1906 - 1910

Outer Life in Pondicherry, 1910 - 1950

 

Section Two

General Remarks on His Life

 

Remarks on His Life in Pondicherry after 1926

His Temperament and Character

Heredity, Past Lives, Astrology

 

Section Three

Remarks on Himself as a Writer and on His Writings

 

On Himself as a Writer

Writing for Publication

On His Published Prose Writings

The Terminology of His Writings

 

Section Four

Remarks on Contemporaries and on Contemporary Problems

 

Remarks on Spiritual Figures in India

Remarks on European Writers on Occultism

Remarks on Public Figures in India

Remarks on Public Figures in Europe

Remarks on Indian Affairs, 1930 - 1946

Remarks on the World Situation, 1933 - 1949


 

PART TWO

 

HIS SADHANA OR PRACTICE OF YOGA

 

 

Section One

Sadhana before Coming to Pondicherry in 1910

 

Ordinary Life and Yoga

Early Experiences

The Realisation of January 1908

Experiences in Alipur Jail, 1908 - 1909

 

Section Two

Sadhana in Pondicherry, 1910 ­ 1950

 

The Early Years in Pondicherry, 1910 - 1926

The Realisation of 24 November 1926

The Sadhana of 1927 - 1929

General Remarks on the Sadhana of the 1930s

The Supramental Yoga and Other Spiritual Paths

Remarks on the Current State of the Sadhana, 1931 - 1947

 

Section Three

Some Aspects of the Sadhana in Pondicherry

 

Inner Vicissitudes and Difficulties

Unusual Experiences and States of Consciousness


 

PART THREE

 

THE LEADER AND THE GUIDE

 

Section One

The Guru and the Avatar

 

The Guru

The Question of Avatarhood

 

Section Two

Help and Guidance

 

Help from the Guide

Guidance through Correspondence

Sri Aurobindo's Force

Therapeutic Force and Healing

Lights, Visions, Dreams

Darshan

Contact with People Outside the Ashram


 

PART FOUR

 

THE PRACTICE OF YOGA IN THE ASHRAM AND OUTSIDE

 

Section One

The Practice of Yoga in the Ashram, 1926 ­ 1950

 

Entering Sri Aurobindo's Path

Admission, Staying, Departure

The Ashram and Its Atmosphere

Sadhana in the Ashram

Discipline in the Ashram

Rules in the Life of the Ashram

The Ashram and Religion

Human Relations and the Ashram

Work in the Ashram

Life and Death in the Ashram

Miscellaneous Matters

 

Section Two

The Practice of Yoga in the Ashram and the Outside World

 

The Ashram and the Outside World

Yoga Centres and Movements


 

PART FIVE

 

MANTRAS AND MESSAGES

 

Section One

Mantras

 

On Mantras

Mantras Written by Sri Aurobindo

 

Section Two

Messages

 

Messages Written for Special Occasions

 

 

NOTE ON THE TEXTS

Remarks on Public Figures in Europe

 

Kaiser Wilhelm II

 

The Kaiser gave up at the last moment when he could have assumed a dictatorship. Napoleon did the same after Waterloo.

 

In Napoleon's case they say it was the result of his disease, he was no longer quite his old self. The Kaiser was a man without any real strong stuff in him to face adversity. In the German case they simply lost hope after the American intervention and the failure of the submarine campaign —  there was no way out any longer and they felt exhausted by a hopeless struggle. But the end was inevitable. After the turning back at Compiègne all the balance of forces had passed to the other side.

26 October 1934

 

The Kaiser, Hitler and His Lieutenants

 

Hitler and his chief lieutenants Goering and Goebbels are certainly vital beings or possessed by vital beings, so you can't expect common sense from them. The Kaiser, though ill-balanced, was a much more human person; these people are hardly human at all. The nineteenth century in Europe was a preeminently human era —  now the vital world seems to be descending there.

18 September 1936

 

Stalin, Lenin and Trotsky

 

From what I read about Stalin's life, it seems that it was he who saved Bolshevism (even when Lenin was there) and turned several catastrophes into successes either by military operations or tactics. If Lenin was the mind of the Bolshevist Revolution, Stalin was its vital —  a very solid, steadfast and intuitive vital.  

 

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But where did you read that? It must be someone who since Stalin became powerful has exaggerated his share in the work. When Lenin lived he alone was all-powerful and dictated the whole policy changing it whenever that was needed. As for military operations, the man who saved Bolshevism in history was Trotsky who organised the Red Army, created it out of nothing and directed its operations. Stalin was not so much the vital as the physical mind working out details; after Lenin's death he took charge and arranged everything by this faculty.

25 January 1937

 

Edward Windsor

 

Edward VIII is becoming a plain-clothes sentinel now (once more) of his realm instead of being quondam august keeper! Most are lost in a ferment.

 

But I don't understand. Why should there be a ferment about this affair among the "most"? What is Edward Windsor to them or they to Edward Windsor? He has very sensibly kicked over the traces and chucked the unpleasant work of being a King who can do nothing except nod his head like a marionette to the Prime Minister and the Cabinet and preferred to have his own life as a man and not a pseudo-king. Quite natural. What is said is that he was too democratic and socialistic for the British Parliamentarians, wanted to create a free and united Ireland, give full Dominion autonomy without reserve to India, do something for the workers etc. and generally made himself a vigorous nuisance to Baldwin and Co. Hence they took the first opportunity to put him in the dilemma "Be a puppet or go." It is very probable. Anyhow it seems that the new George will suit them very well. So all is for the best in the best possible of all possible Baldwinian worlds and there is nothing to be in a ferment over.

12 December 1936  

 

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