Autobiographical Notes
and Other Writings of Historical Interest
CONTENTS
PART ONE |
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AUTOBIOGRAPHICAL NOTES |
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Section One |
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Life Sketches and Other Autobiographical Notes |
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Section Two |
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Corrections of Statements Made in Biographies and Other Publications |
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General Note (referring especially to the Alipur Case and Sri Aurobindo’s politics) |
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PART TWO |
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LETTERS OF HISTORICAL INTEREST |
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Section One |
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Letters on Personal, Practical and Political Matters,1890 – 1926 |
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Letters Written as a Probationer in the Indian Civil Service, 1892 |
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Letters Written While Employed in the Princely State of Baroda, 1895 – 1906 |
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To the Dewan, on the Government’s Reply to the Letter on the Curzon Circular |
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Letters and Telegrams to Political and Professional Associates, 1906 – 1926 |
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Section Two |
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Early Letters on Yoga and the Spiritual Life, 1911 – 1928 |
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Section Three |
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Other Letters of Historical Interest on Yoga and Practical Life, 1921 – 1938 |
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PART THREE |
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PUBLIC STATEMENTS AND OTHER COMMUNICATIONSON INDIAN AND WORLD EVENTS, 1940–1950 |
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Section One |
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Public Statements, Messages, Letters and Telegrams on Indian and World Events, 1940 – 1950 |
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On the Integration of the French Settlements in India, 1947 – 1950 |
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Section Two |
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Private Letters to Public Figures and to the Editor of Mother India, 1948 – 1950 |
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Notes and Letters to the Editor of Mother India on Indian and World Events, 1949 – 1950 |
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PART FOUR |
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PUBLIC STATEMENTS AND NOTICES CONCERNINGSRI AUROBINDO’S ASHRAM AND YOGA, 1927 – 1949 |
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Section One |
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Public Statements and Notices concerning the Ashram,1927 – 1937 |
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Section Two |
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Public Statements about Sri Aurobindo’s Path of Yoga, 1934 and 1949 |
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APPENDIX
Notes of Uncertain Origin
During a whole year a slice or two of sandwich, bread and butter and a cup of tea in the morning and in the evening a penny saveloy formed the only food.
*
These invitations [by the Maharaja] were usually for some work to be done and could not be refused.
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Sri Aurobindo's policy in India was not based on Parnellism. It had more resemblance to Sinn Fein but was conceived before the Sinn Fein movement and was therefore not inspired by it.
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Sri Aurobindo began practising Yoga on his own account, starting with pranayama as explained to him by a friend, a disciple of Brahmananda. Afterwards faced with difficulties, he took the help of Lele who was called for the purpose from Gwalior by Barindra — this was after the Surat Congress in 1908.
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There was no difference of opinion [with the College authorities]; the resignation was because of the Bande Mataram case, so as not to embarrass the authorities. After the acquittal, the College recalled him to his post. The final resignation was given from the Alipur jail.
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The Nationalists wanted to propose Lajpatrai as President, not Tilak. No Nationalist leader was seated on the dais.
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