Words of  the Mother

Two

 

Contents

 

PRE CONTENT

 

Part One

Man's Relationship with the Divine

 

The True Aim of Life

The Divine is with You

The Divine and the Man

Relationship with the Divine

The Ways of Working of the Lord

 

Part Two

The Path of Yoga

 

The Path

Yoga

The Integral of Yoga

Yogic Action

Aspects of Sadhana

Tapasya

Ascetic Practice

Concentration

Meditation

Experiences and Vision

The Guru

General

 

Part Three

Elements of Yoga

 

Sincerity

Insincerity Pretension and self-deception

Aspiration

Aspiration Calling and Pulling

Faith and the Divine Grace

Confidence

Certitude

The Divine Grace

The Divine Help

Faith in the Divine Grace and Help

Trust in the Divine Grace and Help

The Divine Grace and Difficulties

Devotion and Self-giving

Worship

Offering

Consecration

Self-giving

Service to the Divine

Surrender to the Divine Will

To Will What the Divine Wills

Difficulties of Surrender

Divine Love

Divine Love and Human Love

Love and Sexual Desire

Love for the Divine

General

 

Peace and Silence

Quite

Peace

Silence

Openness and Receptivity

Wideness

Plasticity

Receptivity

Purity  and Humility

Simplicity

 

Humility and Modesty

Gratitude and Faithfulness

Faithfulness

Obedience

Will and Perseverance

 

Resolution

Determination

Steady Effort

Persistence

Perseverance

 

Endurance

Patience

Heroism and Bravery

Boldness

Courage

Strength Force and Power

Prudence and Balance

Enthusiasm and Straightforwardness

Nobility and Refinement

Happiness and Joy

Happiness

Joy

Beatitude and Bliss

Harmony and good Will

Collaboration

 

Good will

Benevolence

Tolerance

Freedom

Truth and Speech

 

Falsehood and Truth

Truth is above Mind

Opinion and Truth

Honesty

Speak always the Truth

 

 Control of speech

Speech and Practice

 

 

 

Part Four

Difficulties

 

Circumstances: Results, Not

 Causes

Circumstances: Results of Past Actions

Circumstances and ones Inner condition

Difficulties

Never complain about Difficulties

Never worry about Difficulties

Forget about Difficulties

Face and overcome Difficulties

Mistakes: Mistakes can be effaced

Mistakes: No Torment, Worry and Sadness

Mistakes: Recognise and Correct Them

Weakness: Fear

Doubt

Depression

Suffering

Laziness, Tiredness, Fatigue, Tamas

Material Desires

Greed (for food)

Desire, Impulses and Self-Control

Ego

Selfishness

Pride

Vanity

ambition

Jealousy

Quarrels

Narrowness and One-sidedness

 

 

Part Five

Human Relationships

 

Judging Others

 

Helping others and the world

Opinions of others

Attachment to others

Duty towards the Divine and other

General

Men and Women

Marriage and Children

 

Part Six

Work

 

Work as an Offering to the Divine

Progress and Perfection in Work

Collaboration and Harmony in Work

Difficulties in Work

Work Silently

Care of  Material Things

General

 

 

Part Seven

Parts of the Being

 

The Soul

The Mind: Only an Instrument

Mental limitation and Weakness

Quiet Mind, Calm Mind Silent Mind

The Heart

The Vital

The Senses

The Body

The Subconscient

General

CERTITUDE

 

We must march on with the quiet certitude that what has to be done will be done.

 6 July 1954  

Certitude: assured and calm it never argues.  

 

Certitude of victory: it is not noisy but it is sure.  

THE DIVINE GRACE

 

The Supreme has sent his Grace into the world to save it.  

 

It is the Divine Grace that must be prayed for if justice were to manifest, very few would be those who could stand in front of it.  

 

Justice is the strict logical determinism of the movements of Universal Nature. Illnesses are this determinism applied to the material body. The medical mind, basing itself upon this ineluctable Justice, strives to bring about conditions that should lead logically to good health. The moral consciousness acts in  

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the same way in the social body and tapasya in the spiritual domain.

The Divine Grace alone has the power to intervene and change the course of Universal Justice. The great work of the Avatar is to manifest the Divine Grace upon earth. To be a disciple of the Avatar is to become an instrument of the Divine Grace. The Mother is the great dispensatrix through identity of the Divine Grace, with a perfect knowledge through identity of the absolute mechanism of Universal Justice.

And through her mediation each movement of sincere and confident aspiration towards the Divine calls down in response the intervention of the Grace.

            Who can stand before Thee, Lord, and say in all sincerity, “I have never made a mistake”? How many times in a day we commit faults against Thy work, and always Thy Grace comes to efface them!

Without the intervention of Thy Grace, who would not often times have come under the merciless blade of the Law of Universal Justice?

Each one here represents an impossibility to be solved, but as for Thy Divine Grace all is possible. Thy Work will be, in the detail as in the whole, the accomplishment of all these impossibilities transformed into divine realisations.

 15 January 1933  

Divine Grace, Thy goodness is infinite. We bow before Thee in gratitude.

 

Mother,

What is the rationale of Divine Grace? Is not the Supreme Mother always ready with Her Grace for those who can call it down?

 

Yes.  

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      Is it not true that even most of the seekers after God cannot call it down? And yet they can receive it if someone, a guru or avatar, has once called it down within him. Is it so?

 

Yes.

 

So can we conclude that Divine Grace works best when it is established in the earth consciousness? Is it the aim of your endeavour to establish it permanently?

 

Yes.

 

Please explain to me the whole principle.

 

The Divine Grace cannot be explained through words and mental formulas.

 7 April 1939  

It is only the Divine's Grace that can give peace, happiness, power, light, knowledge, beatitude and love in their essence and their truth.

 30 November 1954  

Who is worthy or unworthy in front of the Divine Grace?

All are children of the one and the same Mother.

Her love is equally spread over all of them.

But to each one She gives according to his nature and receptivity.  

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Say “I have received his Grace: I must be worthy of it”, and then all will be well.  

 

Let us give ourselves without reserve to the Divine, so best shall we receive the Divine Grace.  

 

The Grace is equally for all. But each one receives it according to his sincerity. It does not depend on outward circumstances but on a sincere aspiration and openness.

 

Right use of the granted Grace: no deformation, no diminution, no exaggeration a clear sincerity.

 

Call of the Divine Grace: not noisy but persistent and very perceptible to those who know how to listen.

 

THE DIVINE HELP

 

Whenever there is sincerity and goodwill, the Divine's help also is there.

 19 April 1954  

Be ever one-pointed in your surrender and sincere in your aspiration and you will constantly feel the presence of the Divine's help and guidance. 

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With the Divine's help nothing is impossible.

 7 June 1954 

For nobody would sadhana be possible without the Divine's help. But the help is always there.  

 

The help is always there.

It is you who must keep your receptivity living.

The Divine help is much vaster than what any human being is able to receive.

                 28 December 1972  

Those who will be able to become receptive by the mastery of the psychic upon the ego, will know what this help is and will have the full benefit of it.

 

Everyone is given his chance and the help is there for all but for each the benefit is proportionate to his sincerity.

 

Divine help: modest in appearance, powerful in action.  

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