Words of  the Mother

Two

 

Contents

 

PRE CONTENT

 

Part One

Man's Relationship with the Divine

 

The True Aim of Life

The Divine is with You

The Divine and the Man

Relationship with the Divine

The Ways of Working of the Lord

 

Part Two

The Path of Yoga

 

The Path

Yoga

The Integral of Yoga

Yogic Action

Aspects of Sadhana

Tapasya

Ascetic Practice

Concentration

Meditation

Experiences and Vision

The Guru

General

 

Part Three

Elements of Yoga

 

Sincerity

Insincerity Pretension and self-deception

Aspiration

Aspiration Calling and Pulling

Faith and the Divine Grace

Confidence

Certitude

The Divine Grace

The Divine Help

Faith in the Divine Grace and Help

Trust in the Divine Grace and Help

The Divine Grace and Difficulties

Devotion and Self-giving

Worship

Offering

Consecration

Self-giving

Service to the Divine

Surrender to the Divine Will

To Will What the Divine Wills

Difficulties of Surrender

Divine Love

Divine Love and Human Love

Love and Sexual Desire

Love for the Divine

General

 

Peace and Silence

Quite

Peace

Silence

Openness and Receptivity

Wideness

Plasticity

Receptivity

Purity  and Humility

Simplicity

 

Humility and Modesty

Gratitude and Faithfulness

Faithfulness

Obedience

Will and Perseverance

 

Resolution

Determination

Steady Effort

Persistence

Perseverance

 

Endurance

Patience

Heroism and Bravery

Boldness

Courage

Strength Force and Power

Prudence and Balance

Enthusiasm and Straightforwardness

Nobility and Refinement

Happiness and Joy

Happiness

Joy

Beatitude and Bliss

Harmony and good Will

Collaboration

 

Good will

Benevolence

Tolerance

Freedom

Truth and Speech

 

Falsehood and Truth

Truth is above Mind

Opinion and Truth

Honesty

Speak always the Truth

 

 Control of speech

Speech and Practice

 

 

 

Part Four

Difficulties

 

Circumstances: Results, Not

 Causes

Circumstances: Results of Past Actions

Circumstances and ones Inner condition

Difficulties

Never complain about Difficulties

Never worry about Difficulties

Forget about Difficulties

Face and overcome Difficulties

Mistakes: Mistakes can be effaced

Mistakes: No Torment, Worry and Sadness

Mistakes: Recognise and Correct Them

Weakness: Fear

Doubt

Depression

Suffering

Laziness, Tiredness, Fatigue, Tamas

Material Desires

Greed (for food)

Desire, Impulses and Self-Control

Ego

Selfishness

Pride

Vanity

ambition

Jealousy

Quarrels

Narrowness and One-sidedness

 

 

Part Five

Human Relationships

 

Judging Others

 

Helping others and the world

Opinions of others

Attachment to others

Duty towards the Divine and other

General

Men and Women

Marriage and Children

 

Part Six

Work

 

Work as an Offering to the Divine

Progress and Perfection in Work

Collaboration and Harmony in Work

Difficulties in Work

Work Silently

Care of  Material Things

General

 

 

Part Seven

Parts of the Being

 

The Soul

The Mind: Only an Instrument

Mental limitation and Weakness

Quiet Mind, Calm Mind Silent Mind

The Heart

The Vital

The Senses

The Body

The Subconscient

General

PART SIX 

 

WORK 


Work as an Offering to the Divine  

 

Let us offer our work to the Divine; this is the sure means of progressing.

           

Consciousness develops best through work done as an offering to the Divine.

Indolence and inaction end in tamas: that is a fall into unconsciousness; it is contrary to all progress and light.

To overcome one's ego, to live only in the service of the Divine − that is the ideal and the shortest way towards acquiring the true consciousness.

 

You must do the work as an offering to the Divine and take it as part of your Sadhana. In that spirit the nature of the work is of little importance and you can do any work without losing the contact with the inner presence.

 

When there is not enough work in my department, can I spend my time reading or drawing?

 

Your work is your sadhana, and it is by doing your work in a spirit of consecration that you can make most progress.

I think it would be better not to tire yourself too much by reading or drawing.

 18 February 1933  

Page − 319


I would like to know, isn't there also the same sadhana in reading and drawing?

 

Everything can be made into a means of finding the Divine. What matters is the spirit in which things are done.

 21 February 1933  

Work done in the true spirit is meditation.

 15 September 1934  

All depends on the attitude with which you do the work. If done with the right attitude, it will surely bring you nearer to me.

 17 May 1937 

I am quite satisfied with your way of doing the work and it is sure to help you to come nearer to me.

 

I make no difference between work and yoga. Work itself is yoga if it is done in a spirit of dedication and surrender.

 25 January 1938  

Sometimes when I am absorbed in meditation I see and feel that my physical being aspires through work. Then I see a sun manifesting in my physical with its brilliant light. All the gods and forces emanating from You are in this sun.  

Page − 320


Yes, it is true that in and through work one can enter into contact with the sun of divine light and force.

 

Your attitude towards work is the right one and I see no changes to suggest. The work done through love and because of love is surely the most powerful.

 8 June 1942  

Works of love: the best condition for work.  

 

 

Let us work as we pray, for indeed work is the body's best prayer to the Divine.

 11 December 1945

 To work for the Divine is to pray with the body.

 

One can progress through meditation, but through work  

Page − 321


provided it is done in the right spirit one can progress ten times more.

 6 April 1954

The progress in sadhana comes from the rectification of the inner and outer attitude, not from the nature of the work one does − any work, even the most humble, can lead to the Divine if it is done with the right attitude.

 16 July 1955

       It is not so easy to do work. In true work you have to do all that is done in Sadhana and much more.

 21 August 1955

      You have to do all that a yogi does, you have to reach the highest heights and bring down those conditions of consciousness, light and peace and manifest them in your everyday work. For you no job is insignificant or trivial.

 22 August 1955

       Go and prepare yourself and the best preparation is to be useful to the Divine's work.

 May 1963 

Should I try meditation?

 

It is not necessary if your work is a constant offering to the Divine.

 13 April 1965 

Page − 322


How can I offer my work?

 

Usually one works for one's own profit and satisfaction; instead of that, one should work to serve the Divine and express His will.

 23 June 1965  

Whatever is our work and whatever we do, we must do it sincerely, honestly, scrupulously, not in view of any personal profit, but as an offering to the Divine, with an entire consecration of our being. If this attitude is sincerely kept in all circumstances, whenever we need to learn something to do the work more effectively, the occasion to acquire this knowledge comes to us and we have only to take advantage of the opportunity.

 

Now that you are about to take your first steps on the path of action, it is time to decide whether you will consecrate your life to your own personal interest or whether you will make an offering of it for the accomplishment of the work.

In either case the field of action remains the same. But the spirit in which it is done is totally different.

 

It must not be forgotten that the offering is made to the Divine's Work and not to any human enterprise. So the only thing that can be done is to express some appreciation in a few words.

 

What are the steps to follow for (1) sadhana and (2) silence of the mind?  

Page − 323


(1) Do work as sadhana. You offer to the Divine the work you do to the best of your capacities and you leave the result to the Divine.

(2) Try to become conscious first above your head, keeping the brain as silent as possible.

If you succeed and the work is done in that condition, then it will become perfect.

 2 April 1970  

Be faithful to your ideal and dedicate your work to the Divine.

 

Work for the Divine and you will feel an ineffable joy filling your being.

 

Disinterested work done for the Divine: the surest means of progressing.

 

Disinterested work: work done with no other motive than of doing as well as possible the Divine's work.

 

How is one to know what the Divine's Work is and how is one to work with the Divine?

 

You have only to unite and identify yourself with the Divine.  

Page − 324