Words of  the Mother

Two

 

Contents

 

PRE CONTENT

 

Part One

Man's Relationship with the Divine

 

The True Aim of Life

The Divine is with You

The Divine and the Man

Relationship with the Divine

The Ways of Working of the Lord

 

Part Two

The Path of Yoga

 

The Path

Yoga

The Integral of Yoga

Yogic Action

Aspects of Sadhana

Tapasya

Ascetic Practice

Concentration

Meditation

Experiences and Vision

The Guru

General

 

Part Three

Elements of Yoga

 

Sincerity

Insincerity Pretension and self-deception

Aspiration

Aspiration Calling and Pulling

Faith and the Divine Grace

Confidence

Certitude

The Divine Grace

The Divine Help

Faith in the Divine Grace and Help

Trust in the Divine Grace and Help

The Divine Grace and Difficulties

Devotion and Self-giving

Worship

Offering

Consecration

Self-giving

Service to the Divine

Surrender to the Divine Will

To Will What the Divine Wills

Difficulties of Surrender

Divine Love

Divine Love and Human Love

Love and Sexual Desire

Love for the Divine

General

 

Peace and Silence

Quite

Peace

Silence

Openness and Receptivity

Wideness

Plasticity

Receptivity

Purity  and Humility

Simplicity

 

Humility and Modesty

Gratitude and Faithfulness

Faithfulness

Obedience

Will and Perseverance

 

Resolution

Determination

Steady Effort

Persistence

Perseverance

 

Endurance

Patience

Heroism and Bravery

Boldness

Courage

Strength Force and Power

Prudence and Balance

Enthusiasm and Straightforwardness

Nobility and Refinement

Happiness and Joy

Happiness

Joy

Beatitude and Bliss

Harmony and good Will

Collaboration

 

Good will

Benevolence

Tolerance

Freedom

Truth and Speech

 

Falsehood and Truth

Truth is above Mind

Opinion and Truth

Honesty

Speak always the Truth

 

 Control of speech

Speech and Practice

 

 

 

Part Four

Difficulties

 

Circumstances: Results, Not

 Causes

Circumstances: Results of Past Actions

Circumstances and ones Inner condition

Difficulties

Never complain about Difficulties

Never worry about Difficulties

Forget about Difficulties

Face and overcome Difficulties

Mistakes: Mistakes can be effaced

Mistakes: No Torment, Worry and Sadness

Mistakes: Recognise and Correct Them

Weakness: Fear

Doubt

Depression

Suffering

Laziness, Tiredness, Fatigue, Tamas

Material Desires

Greed (for food)

Desire, Impulses and Self-Control

Ego

Selfishness

Pride

Vanity

ambition

Jealousy

Quarrels

Narrowness and One-sidedness

 

 

Part Five

Human Relationships

 

Judging Others

 

Helping others and the world

Opinions of others

Attachment to others

Duty towards the Divine and other

General

Men and Women

Marriage and Children

 

Part Six

Work

 

Work as an Offering to the Divine

Progress and Perfection in Work

Collaboration and Harmony in Work

Difficulties in Work

Work Silently

Care of  Material Things

General

 

 

Part Seven

Parts of the Being

 

The Soul

The Mind: Only an Instrument

Mental limitation and Weakness

Quiet Mind, Calm Mind Silent Mind

The Heart

The Vital

The Senses

The Body

The Subconscient

General

Harmony and Goodwill  

HARMONY

 

Harmony: let us strive that the day may come when this will be the means and the end.

 

Harmony is my aim and all that leads to harmony makes me happy.

 

Integral harmony: harmony between things, harmony between people, harmony of circumstances and above all harmony of all aspiration directed towards the Supreme Truth.

 

A harmonious collective aspiration can change the course of circumstances.

 

Collective harmony is the work undertaken by the Divine Consciousness; It alone has the power to realise it.

 

There is a deep and true consciousness in which all can meet in love and harmony.

 Page 197


It is only in union with the Divine and in the Divine that harmony and peace can be established.

 20 July 1935  

Surely we must always want peace and harmony and work for it as much as we can but for that the best field of action is always within ourselves.

 

Look for the inner causes of disharmony much more than the outer ones. It is the inside which governs the outside.

 4 July 1966

Do not worry or be impatient all the disharmonies will disappear, but it must be on the true basis of a settled luminous consciousness leaving no room for the play of the ego.

 

For all to agree, each one must rise to the summit of his consciousness: it is on the heights that harmony is created.

 April 1970

You must rise so high in your consciousness that it dominates the opposition. This is the solution.

 4 March 1971

 Page 198


COLLABORATION 

Collaboration: ever ready to help and knowing how to do it.

 

Collaboration does not mean that everybody should do the will of the man who asks for it. True collaboration is a non-egoistic union of all personal efforts to express and realise the Divine's Will.

 

We must replace competition and strife by collaboration and fraternity.

 2 July 1954

Substitute the spirit of rivalry and competition by the goodwill of collaboration and mutual understanding.

 

It is when things are going wrong that it is the best opportunity to show one's goodwill and spirit of true collaboration.

 

GOODWILL

 

Indeed, the good will hidden in all things reveals itself everywhere to the one who carries good will in his consciousness.  

 Page 199


This is a constructive way of feeling which leads straight to the Future.

 

One should keep goodwill and love constantly in his heart and let them pour out upon all with tranquillity and with equanimity.

 16 December 1966

Good will for all and good will from all is the basis of peace and harmony.

 14 August 1969

Goodwill: of modest appearance, it makes no noise but is ever ready to be useful.

 

            Mental goodwill likes to show off a little, but is very useful.

 

BENEVOLENCE

 

Benevolence makes life fragrant without attracting attention.

 

A tireless benevolence, clear-seeing and comprehensive, free from all personal reaction, is the best way to love God and serve Him upon earth.  

 Page 200


I mean a benevolence sincere and spontaneous in thought and speech and not a supposed benevolence in acts which is accompanied most often by a dreadful sense of condescending superiority serving chiefly as a platform for human vanity.

 

Tolerance

 

Tolerance is full of a sense of superiority; it should be replaced by a total understanding.

 

Tolerance is only the first step towards wisdom.

The need to tolerate indicates the presence of preferences.

He who lives in the Divine Consciousness regards all things with a perfect equanimity.

 9 August 1969  

 Page 201


Freedom  

 

What is liberty?

 

Liberty is to depend only on the Divine.

 28 March 1932

If you have a strong and conscious will and your will is centred around the psychic then you can have a taste of liberty, otherwise you are the slave of all the outside influences.

 24 August 1955

Freedom does not come from outer circumstances but from inner liberation.

Find your soul, unite with it, let it govern your life and you will be free.

Blessings.

 31 August 1966

Freedom is to do only what the Supreme Consciousness makes us do.

In every other case one is a slave, whether of the will of others, or of conventions, or of moral laws, or of vital impulses, or of mental fancies, or, above all, of the desires of the ego.

 21 September 1969

Freedom is far from meaning disorder and confusion. It is the inner liberty that we must have, and if you have it nobody can take it away from you.

 Page 202


 

 

 

The only true liberty is that obtained by union with the Divine.

One can unite with the Divine only when the ego is mastered.

 26 July 1971

Liberation: the disappearance of the ego.

  Page 203