Collected Poems

CONTENTS

Pre-content

Part One

England and Baroda 1883 ­ 1898

Poem Published in 1883 Light

Songs to Myrtilla

Songs to Myrtilla

O Coïl, Coïl

Goethe

The Lost Deliverer

Charles Stewart Parnell

Hic Jacet

Lines on Ireland

On a Satyr and Sleeping Love

A Rose of Women

Saraswati with the Lotus

Night by the Sea

The Lover's Complaint

Love in Sorrow

The Island Grave

Estelle

Radha's Complaint in Absence

Radha's Appeal

Bankim Chandra Chatterji

Madhusudan Dutt

To the Cuckoo

Envoi

Incomplete Poems from Manuscripts, c. 1891 ­ 1892

Thou bright choregus

Like a white statue

The Vigil of Thaliard

Poems from Manuscripts, c. 1891 ­ 1898

To a Hero-Worshipper

Phaethon

The Just Man

Part Two Baroda, c. 1898 ­ 1902
Complete Narrative Poems Urvasie Canto Love and Death
Incomplete Narrative Poems, c. 1899 ­ 1902

Khaled of the Sea

Uloupie

Sonnets from Manuscripts, c. 1900 ­ 1901

O face that I have loved

I cannot equal

O letter dull and cold

My life is wasted

Because thy flame is spent

Thou didst mistake

Rose, I have loved

I have a hundred lives

Still there is something

I have a doubt

To weep because a glorious sun

What is this talk

Short Poems from Manuscripts, c. 1900 ­ 1901

The Spring Child

A Doubt

The Nightingale

Euphrosyne

A Thing Seen

Epitaph

To the Modern Priam

Song

Epigram

The Three Cries of Deiphobus

Perigone Prologuises

Since I have seen your face

So that was why

World's delight

Part Three Baroda and Bengal, c. 1900 ­ 1909

Poems from Ahana and Other Poems

Invitation

Who

Miracles

Reminiscence

A Vision of Science

Immortal Love

A Tree

To the Sea

Revelation

Karma

Appeal

A Child's Imagination

The Sea at Night

The Vedantin's Prayer

Rebirth

The Triumph-Song of Trishuncou

Life and Death

Evening

Parabrahman

God

The Fear of Death

Seasons

The Rishi

In the Moonlight

Poems from Manuscripts, c. 1900 ­ 1906

To the Boers

Vision

To the Ganges

Suddenly out from the wonderful East

On the Mountains

Part Four Calcutta and Chandernagore 1907 ­ 1910

Satirical Poem Published in 1907

Reflections of Srinath Paul, Rai Bahadoor, on the Present Discontents

Short Poems Published in 1909 and 1910

The Mother of Dreams

An Image

The Birth of Sin

Epiphany

To R.

Transiit, Non Periit

Poems from Manuscripts, c. 1909 ­ 1910

Perfect thy motion

A Dialogue

Narrative Poems Published in 1910

Baji Prabhou

Chitrangada

Poems Written in 1910 and Published in 1920 ­ 1921

The Rakshasas

Kama

The Mahatmas

Part Five Pondicherry, c. 1910 ­ 1920
Two Poems in Quantitative Hexameters Ilion
          Book I II III IV V
VI VII VIII IX

Poems from Manuscripts, c. 1912 ­ 1913

The Descent of Ahana

The Meditations of Mandavya

Incomplete Poems from Manuscripts, c. 1912 ­ 1920

Thou who controllest

Sole in the meadows of Thebes

O Will of God

The Tale of Nala [1]

The Tale of Nala [2]

Part Six Baroda and Pondicherry, c. 1902 ­ 1936

Poems Past and Present

Musa Spiritus

Bride of the Fire

The Blue Bird

A God's Labour

Hell and Heaven

Kamadeva

Life

One Day

Part Seven Pondicherry, c. 1927 ­ 1947

Six Poems

The Bird of Fire

Trance

Shiva

The Life Heavens

Jivanmukta

In Horis Aeternum

Poems

Transformation

Nirvana

The Other Earths

Thought the Paraclete

Moon of Two Hemispheres

Rose of God

Poems Published in On Quantitative Metre

Ocean Oneness

Trance of Waiting

Flame-Wind

The River

Journey's End

The Dream Boat

Soul in the Ignorance

The Witness and the Wheel

Descent

The Lost Boat

Renewal

Soul's Scene

Ascent

The Tiger and the Deer

Three Sonnets

Man the Enigma

The Infinitesimal Infinite

The Cosmic Dance

Sonnets from Manuscripts, c. 1934 ­ 1947

Man the Thinking Animal

Contrasts

The Silver Call

Evolution [1]

The Call of the Impossible

Evolution [2]

Man the Mediator

Discoveries of Science

All here is Spirit

The Ways of the Spirit [1]

The Ways of the Spirit [2]

Science and the Unknowable

The Yogi on the Whirlpool

The Kingdom Within

Now I have borne

Electron

The Indwelling Universal

Bliss of Identity

The Witness Spirit

The Hidden Plan

The Pilgrim of the Night

Cosmic Consciousness

Liberation [1]

The Inconscient

Life-Unity

The Golden Light

The Infinite Adventure

The Greater Plan

The Universal Incarnation

The Godhead

The Stone Goddess

Krishna

Shiva

The Word of the Silence

The Self's Infinity

The Dual Being

Lila

Surrender

The Divine Worker

The Guest

The Inner Sovereign

Creation

A Dream of Surreal Science

In the Battle

The Little Ego

The Miracle of Birth

The Bliss of Brahman

Moments

The Body

Liberation [2]

Light

The Unseen Infinite

"I"

The Cosmic Spirit

Self

Omnipresence

The Inconscient Foundation

Adwaita

The Hill-top Temple

The Divine Hearing

Because Thou art

Divine Sight

Divine Sense

The Iron Dictators

Form

Immortality

Man, the Despot of Contraries

The One Self

The Inner Fields

Lyrical Poems from Manuscripts, c. 1934 ­ 1947

Symbol Moon

The World Game

Who art thou that camest

One

In a mounting as of sea-tides

Krishna

The Cosmic Man

The Island Sun

Despair on the Staircase

The Dwarf Napoleon

The Children of Wotan

The Mother of God

The End?

Silence is all

Poems Written as Metrical Experiments

O pall of black Night

To the hill-tops of silence

Oh, but fair was her face

In the ending of time

In some faint dawn

In a flaming as of spaces

O Life, thy breath is but a cry

Vast-winged the wind ran

Winged with dangerous deity

Outspread a Wave burst

On the grey street

Cry of the ocean's surges

Nonsense and "Surrealist" Verse

A Ballad of Doom

Surrealist

Surrealist Poems

Incomplete Poems from Manuscripts, c. 1927 ­ 1947

Thou art myself

Vain, they have said

Pururavus

The Death of a God [1]

The Death of a God [2]

The Inconscient and the Traveller Fire

I walked beside the waters

A strong son of lightning

I made danger my helper

The Inconscient

In gleam Konarak

Bugles of Light

The Fire King and the Messenger

God to thy greatness

Silver foam

Torn are the walls

O ye Powers

Hail to the fallen

Seer deep-hearted

Soul, my soul [1]

Soul, my soul [2]

I am filled with the crash of war

In the silence of the midnight

Here in the green of the forest

Voice of the Summits

Appendix Poems in Greek and in French Greek Epigram Lorsque rien n'existait Sur les grands sommets blancs Note on the Texts Index of Titles Index of First Lines

 

The Rishi

 

King Manu in the former ages of the world, when the Arctic continent still subsisted, seeks knowledge from the Rishi of the Pole, who after long baffling him with conflicting side- lights of the knowledge, reveals to him what it chiefly concerns man to know.

 

MANU

Rishi who trance-held on the mountains old

Art slumbering, void

Of sense or motion, for in the spirit's hold

Of unalloyed

Immortal bliss thou dreamst protected! Deep

Let my voice glide

Into thy dumb retreat and break thy sleep

Abysmal. Hear!

The frozen snows that heap thy giant bed

Ice-cold and clear,

The chill and desert heavens above thee spread

Vast, austere,

Are not so sharp but that thy warm limbs brook

Their bitter breath,

Are not so wide as thy immense outlook

On life and death:

Their vacancy thy silent mind and bright

Outmeasureth.

But ours are blindly active and thy light

We have forgone.

 

RISHI

Who art thou, warrior armed gloriously

Like the sun?

Thy gait is as an empire and thine eye

Dominion.

 

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MANU

King Manu, of the Aryan peoples lord,

Greets thee, Sage.

 

RISHI

I know thee, King, earth to whose sleepless sword

Was heritage.

The high Sun's distant glories gave thee forth

On being's edge:

Where the slow skies of the auroral North

Lead in the morn

And flaming dawns for ever on heaven's verge

Wheel and turn,

Thundering remote the clamorous Arctic surge

Saw thee born.

There 'twas thy lot these later Fates to build,

This race of man

New-fashion. O watcher with the mountains wild,

The icy plain,

Thee I too, asleep, have watched, both when the Pole

Was brightening wan

And when like a wild beast the darkness stole

Prowling and slow

Alarming with its silent march the soul.

O King, I know

Thy purpose; for the vacant ages roll

Since man below

Conversed with God in friendship. Thou, reborn

For men perplexed,

Seekest in this dim aeon and forlorn

With evils vexed

The vanished light. For like this Arctic land

Death has annexed

To sleep, our being's summits cold and grand

Where God abides,

Repel the tread of thought. I too, O King,

 

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In winds and tides

Have sought Him, and in armies thundering,

And where Death strides

Over whole nations. Action, thought and peace

Were questioned, sleep,

And waking, but I had no joy of these,

Nor ponderings deep,

And pity was not sweet enough, nor good

My will could keep.

Often I found Him for a moment, stood

Astonished, then

It fell from me. I could not hold the bliss,

The force for men,

My brothers. Beauty ceased my heart to please,

Brightness in vain

Recalled the vision of the light that glows

Suns behind:

I hated the rich fragrance of the rose;

Weary and blind,

I tired of the suns and stars; then came

With broken mind

To heal me of the rash devouring flame,

The dull disease,

And sojourned with this mountain's summits bleak,

These frozen seas.

King, the blind dazzling snows have made me meek,

Cooled my unease.

Pride could not follow, nor the restless will

Come and go;

My mind within grew holy, calm and still

Like the snow.

 

MANU

O thou who wast with chariots formidable

And with the bow!

Voiceless and white the cold unchanging hill,

 

Page – 222


Has it then

A mightier presence, deeper mysteries

Than human men?

The warm low hum of crowds, towns, villages,

The sun and rain,

The village maidens to the water bound,

The happy herds,

The fluting of the shepherd lads, the sound

Myriad of birds,

Speak these not clearer to the heart, convey

More subtle words?

Here is but great dumb night, an awful day

Inert and dead.

 

RISHI

The many's voices fill the listening ear,

Distract the head:

The One is silence; on the snows we hear

Silence tread.

 

MANU

What hast thou garnered from the crags that lour,

The icy field?

 

RISHI

O King, I spurned this body's death; a Power

There was, concealed,

That raised me. Rescued from the pleasant bars

Our longings build,

My winged soul went up above the stars

Questing for God.

 

Page – 223


MANU

Oh, didst thou meet Him then? in what bright field

Upon thy road?

 

RISHI

I asked the heavenly wanderers as they wheeled

For His abode.

 

MANU

Could glorious Saturn and his rings of hue

Direct thy flight?

 

RISHI

Sun could not tell, nor any planet knew

Its source of light,

Nor could I glean that knowledge though I paced

The world's beyond

And into outer nothingness have gazed.

Time's narrow sound

I crossed, the termless flood where on the Snake

One slumbers throned,

Attempted. But the ages from Him break

Blindly and Space

Forgets its origin. Then I returned

Where luminous blaze

Deathless and ageless in their ease unearned

The ethereal race.

 

MANU

Did the gods tell thee? Has Varuna seen

The high God's face?

 

Page – 224


RISHI

How shall they tell of Him who marvel at sin

And smile at grief?

 

MANU

Did He not send His blissful Angels down

For thy relief?

 

RISHI

The Angels know Him not, who fear His frown,

Have fixed belief.

 

MANU

Is there no heaven of eternal light

Where He is found?

 

RISHI

The heavens of the Three have beings bright

Their portals round,

And I have journeyed to those regions blest,

Those hills renowned.

In Vishnu's house where wide Love builds his nest,

My feet have stood.

 

MANU

Is he not That, the blue-winged Dove of peace,

Father of Good?

 

RISHI

Nor Brahma, though the suns and hills and seas

Are called his brood.

 

Page – 225


MANU

Is God a dream then? are the heavenly coasts

Visions vain?

 

RISHI

I came to Shiva's roof; the flitting ghosts

Compelled me in.

 

MANU

Is He then God whom the forsaken seek,

Things of sin?

 

RISHI

He sat on being's summit grand, a peak

Immense of fire.

 

MANU

Knows He the secret of release from tears

And from desire?

 

RISHI

His voice is the last murmur silence hears,

Tranquil and dire.

 

MANU

The silence calls us then and shall enclose?

 

RISHI

Our true abode

Is here and in the pleasant house He chose

To harbour God.

 

Page – 226


MANU

In vain thou hast travelled the unwonted stars

And the void hast trod!

 

RISHI

King, not in vain. I knew the tedious bars

That I had fled,

To be His arms whom I have sought; I saw

How earth was made

Out of His being; I perceived the Law,

The Truth, the Vast,

From which we came and which we are; I heard

The ages past

Whisper their history, and I knew the Word

That forth was cast

Into the unformed potency of things

To build the suns.

Through endless Space and on Time's iron wings

A rhythm runs

Our lives pursue, and till the strain's complete

That now so moans

And falters, we upon this greenness meet,

That measure tread.

 

MANU

Is earth His seat? this body His poor hold

Infirmly made?

 

RISHI

I flung off matter like a robe grown old;

Matter was dead.

 

Page – 227


MANU

Sages have told of vital force behind:

It is God then?

 

RISHI

The vital spirits move but as a wind

Within men.

 

MANU

Mind then is lord that like a sovereign sways

Delight and pain?

 

RISHI

Mind is His wax to write and, written, rase

Form and name.

 

MANU

Is Thought not He who has immortal eyes

Time cannot dim?

 

RISHI

Higher, O King, the still voice bade me rise

Than thought's clear dream.

Deep in the luminous secrecy, the mute

Profound of things,

Where murmurs never sound of harp or lute

And no voice sings,

Light is not, nor our darkness, nor these bright

Thunderings,

In the deep steady voiceless core of white

And burning bliss,

The sweet vast centre and the cave divine

Called Paradise,

 

Page – 228


He dwells within us all who dwells not in

Aught that is.

 

MANU

Rishi, thy thoughts are like the blazing sun

Eye cannot face.

How shall our souls on that bright awful One

Hope even to gaze

Who lights the world from His eternity

With a few rays?

 

RISHI

Dare on thyself to look, thyself art He,

O Aryan, then.

There is no thou nor I, beasts of the field,

Nor birds, nor men,

But flickerings on a many-sided shield

Pass, or remain,

And this is winged and that with poisonous tongue

Hissing coils.

We love ourselves and hate ourselves, are wrung

With woes and toils

To slay ourselves or from ourselves to win

Shadowy spoils.

And through it all, the rumour and the din,

Voices roam,

Voices of harps, voices of rolling seas,

That rarely come

And to our inborn old affinities

Call us home.

Shadows upon the many-sided Mind

Arrive and go,

Shadows that shadows see; the vain pomps wind

Above, below,

While in their hearts the single mighty God

Whom none can know,

 

Page – 229


Guiding the mimic squadrons with His nod

Watches it all  —

Like transient shapes that sweep with half-guessed truth

A luminous wall.

 

MANU

Alas! is life then vain? Our gorgeous youth

Lithe and tall,

Our sweet fair women with their tender eyes

Outshining stars,

The mighty meditations of the wise,

The grandiose wars,

The blood, the fiery strife, the clenched dead hands,

The circle sparse,

The various labour in a hundred lands,

Are all these shows

To please some audience cold? as in a vase

Lily and rose,

Mixed snow and crimson, for a moment blaze

Till someone throws

The withered petals in some outer dust,

Heeding not,  —

The virtuous man made one with the unjust,

Is this our lot?

 

RISHI

O King, sight is not vain, nor any sound.

Weeds that float

Upon a puddle and the majestic round

Of the suns

Are thoughts eternal,  —  what man loves to laud

And what he shuns;

Through glorious things and base the wheel of God

For ever runs.

O King, no thought is vain; our very dreams

Substantial are;

 

Page – 230


The light we see in fancy, yonder gleams

In the star.

 

MANU

Rishi, are we both dreams and real? the near

Even as the far?

 

RISHI

Dreams are we not, O King, but see dreams, fear

Therefore and strive.

Like poets in a wondrous world of thought

Always we live,

Whose shapes from out ourselves to being brought

Abide and thrive.

The poet from his vast and labouring mind

Brings brilliant out

A living world; forth into space they wind,

The shining rout,

And hate and love, and laugh and weep, enjoy,

Fight and shout,

King, lord and beggar, tender girl and boy,

Foemen, friends;

So to His creatures God's poetic mind

A substance lends.

The Poet with dazzling inspiration blind,

Until it ends,

Forgets Himself and lives in what He forms;

For ever His soul

Through chaos like a wind creating storms,

Till the stars roll

Through ordered space and the green lands arise,

The snowy Pole,

Ocean and this great heaven full of eyes,

And sweet sounds heard,

Man with his wondrous soul of hate and love,

And beast and bird,  —

 

Page – 231