Collected Poems

CONTENTS

Pre-content

Part One

England and Baroda 1883 ­ 1898

Poem Published in 1883 Light

Songs to Myrtilla

Songs to Myrtilla

O Coïl, Coïl

Goethe

The Lost Deliverer

Charles Stewart Parnell

Hic Jacet

Lines on Ireland

On a Satyr and Sleeping Love

A Rose of Women

Saraswati with the Lotus

Night by the Sea

The Lover's Complaint

Love in Sorrow

The Island Grave

Estelle

Radha's Complaint in Absence

Radha's Appeal

Bankim Chandra Chatterji

Madhusudan Dutt

To the Cuckoo

Envoi

Incomplete Poems from Manuscripts, c. 1891 ­ 1892

Thou bright choregus

Like a white statue

The Vigil of Thaliard

Poems from Manuscripts, c. 1891 ­ 1898

To a Hero-Worshipper

Phaethon

The Just Man

Part Two Baroda, c. 1898 ­ 1902
Complete Narrative Poems Urvasie Canto Love and Death
Incomplete Narrative Poems, c. 1899 ­ 1902

Khaled of the Sea

Uloupie

Sonnets from Manuscripts, c. 1900 ­ 1901

O face that I have loved

I cannot equal

O letter dull and cold

My life is wasted

Because thy flame is spent

Thou didst mistake

Rose, I have loved

I have a hundred lives

Still there is something

I have a doubt

To weep because a glorious sun

What is this talk

Short Poems from Manuscripts, c. 1900 ­ 1901

The Spring Child

A Doubt

The Nightingale

Euphrosyne

A Thing Seen

Epitaph

To the Modern Priam

Song

Epigram

The Three Cries of Deiphobus

Perigone Prologuises

Since I have seen your face

So that was why

World's delight

Part Three Baroda and Bengal, c. 1900 ­ 1909

Poems from Ahana and Other Poems

Invitation

Who

Miracles

Reminiscence

A Vision of Science

Immortal Love

A Tree

To the Sea

Revelation

Karma

Appeal

A Child's Imagination

The Sea at Night

The Vedantin's Prayer

Rebirth

The Triumph-Song of Trishuncou

Life and Death

Evening

Parabrahman

God

The Fear of Death

Seasons

The Rishi

In the Moonlight

Poems from Manuscripts, c. 1900 ­ 1906

To the Boers

Vision

To the Ganges

Suddenly out from the wonderful East

On the Mountains

Part Four Calcutta and Chandernagore 1907 ­ 1910

Satirical Poem Published in 1907

Reflections of Srinath Paul, Rai Bahadoor, on the Present Discontents

Short Poems Published in 1909 and 1910

The Mother of Dreams

An Image

The Birth of Sin

Epiphany

To R.

Transiit, Non Periit

Poems from Manuscripts, c. 1909 ­ 1910

Perfect thy motion

A Dialogue

Narrative Poems Published in 1910

Baji Prabhou

Chitrangada

Poems Written in 1910 and Published in 1920 ­ 1921

The Rakshasas

Kama

The Mahatmas

Part Five Pondicherry, c. 1910 ­ 1920
Two Poems in Quantitative Hexameters Ilion
          Book I II III IV V
VI VII VIII IX

Poems from Manuscripts, c. 1912 ­ 1913

The Descent of Ahana

The Meditations of Mandavya

Incomplete Poems from Manuscripts, c. 1912 ­ 1920

Thou who controllest

Sole in the meadows of Thebes

O Will of God

The Tale of Nala [1]

The Tale of Nala [2]

Part Six Baroda and Pondicherry, c. 1902 ­ 1936

Poems Past and Present

Musa Spiritus

Bride of the Fire

The Blue Bird

A God's Labour

Hell and Heaven

Kamadeva

Life

One Day

Part Seven Pondicherry, c. 1927 ­ 1947

Six Poems

The Bird of Fire

Trance

Shiva

The Life Heavens

Jivanmukta

In Horis Aeternum

Poems

Transformation

Nirvana

The Other Earths

Thought the Paraclete

Moon of Two Hemispheres

Rose of God

Poems Published in On Quantitative Metre

Ocean Oneness

Trance of Waiting

Flame-Wind

The River

Journey's End

The Dream Boat

Soul in the Ignorance

The Witness and the Wheel

Descent

The Lost Boat

Renewal

Soul's Scene

Ascent

The Tiger and the Deer

Three Sonnets

Man the Enigma

The Infinitesimal Infinite

The Cosmic Dance

Sonnets from Manuscripts, c. 1934 ­ 1947

Man the Thinking Animal

Contrasts

The Silver Call

Evolution [1]

The Call of the Impossible

Evolution [2]

Man the Mediator

Discoveries of Science

All here is Spirit

The Ways of the Spirit [1]

The Ways of the Spirit [2]

Science and the Unknowable

The Yogi on the Whirlpool

The Kingdom Within

Now I have borne

Electron

The Indwelling Universal

Bliss of Identity

The Witness Spirit

The Hidden Plan

The Pilgrim of the Night

Cosmic Consciousness

Liberation [1]

The Inconscient

Life-Unity

The Golden Light

The Infinite Adventure

The Greater Plan

The Universal Incarnation

The Godhead

The Stone Goddess

Krishna

Shiva

The Word of the Silence

The Self's Infinity

The Dual Being

Lila

Surrender

The Divine Worker

The Guest

The Inner Sovereign

Creation

A Dream of Surreal Science

In the Battle

The Little Ego

The Miracle of Birth

The Bliss of Brahman

Moments

The Body

Liberation [2]

Light

The Unseen Infinite

"I"

The Cosmic Spirit

Self

Omnipresence

The Inconscient Foundation

Adwaita

The Hill-top Temple

The Divine Hearing

Because Thou art

Divine Sight

Divine Sense

The Iron Dictators

Form

Immortality

Man, the Despot of Contraries

The One Self

The Inner Fields

Lyrical Poems from Manuscripts, c. 1934 ­ 1947

Symbol Moon

The World Game

Who art thou that camest

One

In a mounting as of sea-tides

Krishna

The Cosmic Man

The Island Sun

Despair on the Staircase

The Dwarf Napoleon

The Children of Wotan

The Mother of God

The End?

Silence is all

Poems Written as Metrical Experiments

O pall of black Night

To the hill-tops of silence

Oh, but fair was her face

In the ending of time

In some faint dawn

In a flaming as of spaces

O Life, thy breath is but a cry

Vast-winged the wind ran

Winged with dangerous deity

Outspread a Wave burst

On the grey street

Cry of the ocean's surges

Nonsense and "Surrealist" Verse

A Ballad of Doom

Surrealist

Surrealist Poems

Incomplete Poems from Manuscripts, c. 1927 ­ 1947

Thou art myself

Vain, they have said

Pururavus

The Death of a God [1]

The Death of a God [2]

The Inconscient and the Traveller Fire

I walked beside the waters

A strong son of lightning

I made danger my helper

The Inconscient

In gleam Konarak

Bugles of Light

The Fire King and the Messenger

God to thy greatness

Silver foam

Torn are the walls

O ye Powers

Hail to the fallen

Seer deep-hearted

Soul, my soul [1]

Soul, my soul [2]

I am filled with the crash of war

In the silence of the midnight

Here in the green of the forest

Voice of the Summits

Appendix Poems in Greek and in French Greek Epigram Lorsque rien n'existait Sur les grands sommets blancs Note on the Texts Index of Titles Index of First Lines

 

Short Poems

Published in 1909 and 1910

 


 

The Mother of Dreams

 

Goddess, supreme Mother of Dream, by thy ivory doors when thou standest,

Who are they then that come down unto men in thy visions that troop, group upon group, down the path of the shadows slanting?

Dream after dream, they flash and they gleam with the flame of the stars still around them;

Shadows at thy side in a darkness ride where the wild fires dance, stars glow and glance and the random meteor glistens;

There are voices that cry to their kin who reply; voices sweet, at the heart they beat and ravish the soul as it listens.

What then are these lands and these golden sands and these seas more radiant than earth can imagine?

Who are those that pace by the purple waves that race to the cliff-bound floor of thy jasper shore under skies in which mystery muses,

Lapped in moonlight not of our night or plunged in sunshine that is not diurnal?

Who are they coming thy Oceans roaming with sails whose strands are not made by hands, an unearthly wind advances?

Why do they join in a mystic line with those on the sands linking hands in strange and stately dances?

Thou in the air, with a flame in thy hair, the whirl of thy wonders watching,

Holdest the night in thy ancient right, mother divine, hyacinthine, with a girdle of beauty defended.

Sworded with fire, attracting desire, thy tenebrous kingdom thou keepest,

Starry-sweet, with the moon at thy feet, now hidden now seen the clouds between in the gloom and the drift of thy tresses.

Only to those whom thy fancy chose, O thou heart-free, is it given to see thy witchcraft and feel thy caresses.

Open the gate where thy children wait in their world of a beauty undarkened.

High-throned on a cloud, victorious, proud I have espied Maghavan ride when the armies of wind are behind him;

Food has been given for my tasting from heaven and fruit of immortal sweetness;

 

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I have drunk wine of the kingdoms divine and have heard the change of music strange from a lyre which our hands cannot master;

Doors have swung wide in the chambers of pride where the Gods reside and the Apsaras dance in their circles faster and faster.

For thou art she whom we first can see when we pass the bounds of the mortal,

There at the gates of the heavenly states thou hast planted thy wand enchanted over the head of the Yogin waving.

From thee are the dream and the shadows that seem and the fugitive lights that delude us;

Thine is the shade in which visions are made; sped by thy hands from celestial lands come the souls that rejoice for ever.

Into thy dream-worlds we pass or look in thy magic glass, then beyond thee we climb out of Space and Time to the peak of divine endeavour.

 

 

An Image

 

Rushing from Troy like a cloud on the plains the Trojans thundered,

Just as a storm comes thundering, thick with the dust of kingdoms,

Edged with the devious dance of the lightning, so all Troas

Loud with the roar of the chariots, loud with the vaunt and the war-cry,

Rushed from Troywards gleaming with spears and rolled on enormous.

Joyous as ever Paris led them glancing in armour,

Brilliant with gold like a bridegroom, playing with death and the battle

Even as apart in his chamber he played with his beautiful Helen,

Touching her body rejoiced with a low and lyrical laughter,

So he laughed as he smote his foemen. Round him the arrows,

Round him the spears of the Argives sang like the voices of maidens

Trilling the anthem of bridal bliss, the chant hymeneal;

Round him the warriors fell like flowers strewn at a bridal

Red with the beauty of blood.

 

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The Birth of Sin

 

Lucifer    Sirioth

 

LUCIFER

What mighty and ineffable desire

Impels thee, Sirioth? Thy accustomed calm

Is potently subverted and the eyes

That were a god's in sweet tranquillity,

Confess a human warmth, a troubled glow.

 

SIRIOTH

Lucifer, son of Morning, Angel! thou

Art mightiest of the architects of fate.

To thee is given with thy magic gaze

Compelling mortals as thou leanst sublime

From heaven's lucent walls, to sway the world.

Is thy felicity of lesser date,

Prince of the patient and untiring gods,

The gods who work? Dost thou not ever feel

Angelic weariness usurp the place

Where the great flame and the august desire

Were wont to urge thee on? To me it seems

That our eternity is far too long

For service and there is a word, a thought,

More godlike.

 

LUCIFER

Sirioth, I will speak the word.

Is it not Power?

 

SIRIOTH

No, Lucifer, 'tis Love.

 

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LUCIFER

Love? It was love that for a trillion years

Gave me the instinct and immense demand

For service, for activity. It fades.

Another and more giant passion comes

Striding upon me. I behold the world

Immeasurably vast, I see the heavens

Full of an azure joy and majesty,

I see the teeming millions of the stars.

Sirioth, how came the Master of the world

To be the master? Did He seize control

Pushing some ancient weaker sovereign down

From sway immemorable? Did He come

By peaceful ways, permission or inheritance,

To what He is today? Or if indeed

He is for ever and for ever rules,

Are there no bounds to His immense domain,

No obscure corner of unbounded space

Forgotten by His fate, that I may seize

And make myself an empire as august,

Enjoy a like eternity of rule?

 

SIRIOTH

Angel, these thoughts are mighty as thyself.

But wilt thou then rebel? If He be great

To conquer and to punish, what of thee?

Eternity of dreadful poignant pain

May be thy fate and not eternal rule.

 

LUCIFER

Better than still to serve desirelessly,

Pursued by a compulsion dull and fierce,

Looking through all vast time for one brief hour

Of rest, of respite, but instead to find

Iron necessity and pant in vain

For space, for room, for freedom.

 

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SIRIOTH

Thou intendest?

 

LUCIFER

Sirioth, I do not yet intend; I feel.

 

SIRIOTH

For me the sense of active force within

Set me to work, as the stars move, the sun

Resistless flames through space, the stormwind runs.

But I have felt a touch as sweet as spring,

And I have heard a music of delight

Maddening the heart with the sweet honied stabs

Of delicate intolerable joy.

Where, where is One to feel the answering bliss?

Lucifer, thou from love beganst thy toil.

What love?

 

LUCIFER

Desire august to help, to serve.

 

SIRIOTH

That is not mine. To embrace, to melt and mix

Two beings into one, to roll the spirit

Tumbling into a surge of common joy,  —

'Tis this I seek.

 

LUCIFER

Will He permit?

 

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SIRIOTH

A bar

I feel, a prohibition. Someone used

A word I could not grasp and called it sin.

 

LUCIFER

The word is new, even as these things are.

 

SIRIOTH

I know not who he was. He laughed and said,

"Sin, sin is born into the world, revolt

And change, in Sirioth and in Lucifer,

The evening and the morning star. Rejoice,

O world!" And I beheld as in a dream

Leaping from out thy brain and into mine

A woman beautiful, of grandiose mien,

Yet terrible, alarming and instinct

With nameless menace. And the world was full

With clashing and with cries. It seemed to me

Angels and Gods and men strove violently

To touch her robe, to occupy the place

Her beautiful and ominous feet had trod,

Crying, "Daughter of Lucifer, be ours,

O sweet, adorable and mighty Sin!"

Therefore I came to thee.

 

LUCIFER

Sirioth, await

Her birth, if she must be. For this I know,

Necessity rules all the infinite world,

And even He perhaps submits unknown

To a compulsion. When the time is ripe,

We will consult once more what we shall do.

 

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Epiphany

 

Immortal, moveless, calm, alone, august,

A silence throned, to just and to unjust

One Lord of still unutterable love,

I saw Him, Shiva, like a brooding dove

Close-winged upon her nest. The outcasts came,

The sinners gathered to that quiet flame,

The demons by the other sterner gods

Rejected from their luminous abodes

Gathered around the Refuge of the lost

Soft-smiling on that wild and grisly host.

All who were refugeless, wretched, unloved,

The wicked and the good together moved

Naturally to Him, the shelterer sweet,

And found their heaven at their Master's feet.

The vision changed and in its place there stood

A Terror red as lightning or as blood.

His strong right hand a javelin advanced

And as He shook it, earthquake stumbling danced

Across the hemisphere, ruin and plague

Rained out of heaven, disasters swift and vague

Neighboured, a marching multitude of ills.

His foot strode forward to oppress the hills,

And at the vision of His burning eyes

The hearts of men grew faint with dread surmise

Of sin and punishment. Their cry was loud,

"O master of the stormwind and the cloud,

Spare, Rudra, spare! Show us that other form

Auspicious, not incarnate wrath and storm."

The God of Force, the God of Love are one;

Not least He loves whom most He smites. Alone

Who towers above fear and plays with grief,

Defeat and death, inherits full relief

From blindness and beholds the single Form,

Love masking Terror, Peace supporting Storm.

 

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The Friend of Man helps him with life and death

Until he knows. Then, freed from mortal breath,

Grief, pain, resentment, terror pass away.

He feels the joy of the immortal play;

He has the silence and the unflinching force,

He knows the oneness and the eternal course.

He too is Rudra and thunder and the Fire,

He Shiva and the white Light no shadows tire,

The Strength that rides abroad on Time's wide wings,

The Calm in the heart of all immortal things.

 

 

To R.

 

On Her Birthday

 

The repetition of thy gracious years

Brings back once more thy natal morn.

Upon the crest of youth thy life appears,  —

A wave upborne.

 

Amid the hundreds thronging Ocean's floor

A wave upon the crowded sea

With regular rhythm pushing towards the shore

Our life must be.

 

The power that moves it is the Ocean's force

Invincible, eternal, free,

And by that impulse it pursues its course

Inevitably.

 

We, too, by the Eternal Might are led

To whatsoever goal He wills.

Our helm He grasps, our generous sail outspread

His strong breath fills.

 

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Exulting in the grace and strength of youth

Pursue the Ocean's distant bound,

Trusting the Pilot's voice, the Master's ruth

That rings us round.

 

Rejoice and fear not for the waves that swell,

The storms that thunder, winds that sweep;

Always our Captain holds the rudder well,

He does not sleep.

 

If in the trough of the enormous sea

Thou canst not find the sky for spray,

Fear never, for our Sun is there with thee

By night and day.

 

Even those who sink in the victorious flood,

Where do they sink? Into His breast.

He who to some gives victory, joy and good,

To some gives rest.

 

But thou, look to the radiant days that wait

Beyond the driving rain and storm.

I have seen the vision of a happier fate

Brightening thy form.

 

Confident of His grace, expect His will;

Let Him lead; though hidden be the bourne,

See Him in all that happens; that fulfil

For which thou wert born.

 

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Transiit, Non Periit

 

(My grandfather, Rajnarain Bose,

died September 1899)

 

Not in annihilation lost, nor given

To darkness art thou fled from us and light,

O strong and sentient spirit; no mere heaven

Of ancient joys, no silence eremite

Received thee; but the omnipresent Thought

Of which thou wast a part and earthly hour,

Took back its gift. Into that splendour caught

Thou hast not lost thy special brightness. Power

Remains with thee and the old genial force

Unseen for blinding light, not darkly lurks:

As when a sacred river in its course

Dives into ocean, there its strength abides

Not less because with vastness wed and works

Unnoticed in the grandeur of the tides.

 

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