Bande Mataram
CONTENTS
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Part One Writings and a Resolution 1890 1906 |
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India and the British Parliament
The Proposed Reconstruction of Bengal On the Bengali and the Mahratta Resolution at a Swadeshi Meeting |
Part Two
Bande Mataram under the Editorship of Bipin Chandra Pal 6 August 15 October 1906
Darkness in Light 20.8.06
Our Rip Van Winkles
20.8.06
Indians Abroad 20.8.06
Officials on the Fall of Fuller
20.8.06
Cow Killing: An Englishman's Amusements in Jalpaiguri
20.8.06
Schools for Slaves 27.8.06
By the Way
27.8.06
The Mirror and Mr. Tilak
28.8.06
Leaders in Council 28.8.06
Loyalty and Disloyalty in East Bengal
30.8.06
By the Way 30.8.06
Lessons at Jamalpur
1.9.06
By the Way 1.9.06
By the Way
3.9.06
Partition and Petition 4.9.06
English Enterprise and Swadeshi
4.9.06
Sir Frederick Lely on Sir Bampfylde Fuller 4.9.06
Jamalpur
4.9.06
By the Way 4.9.06
The Times on Congress Reforms
8.9.06
By the Way 8.9.06
The Pro-Petition Plot
10.9.06
Socialist and Imperialist 10.9.06
The Sanjibani on Mr. Tilak
10.9.06
Secret Tactics 10.9.06
By the Way
10.9.06
A Savage Sentence
11.9.06
The Question of the
Hour 11.9.06
A Criticism 11.9.06
By the Way 11.9.06
The Old Policy and
the New 12.9.06
Is a Conflict
Necessary? 12.9.06
The Charge of Vilification 12.9.06
Autocratic Trickery
12.9.06
By the Way 12.9.06
Strange
Speculations 13.9.06
The Statesman under
Inspiration 13.9.06
A Disingenuous
Defence 14.9.06
Last Friday's Folly
17.9.06
Stop-gap Won't Do
17.9.06
By the Way 17.9.06
Is Mendicancy
Successful? 18.9.06
By the Way 18.9.06
By the Way 20.9.06
By the Way 1.10.06
By the Way 11.10.06
Part Three
Bande Mataram under the Editorship of Sri Aurobindo
24 October 1906 27 May 1907
The Famine near Calcutta
29.10.06
Statesman's Sympathy Brand 29.10.06
By the Way. News from Nowhere
29.10.06
The Statesman's Voice of Warning 30.10.06
Sir Andrew Fraser
30.10.06
By the Way. Necessity Is the Mother of Invention
30.10.06
Articles Published in the Bande Mataram in November and December 1906
The Man of the Past and the Man of the
Future 26.12.06
The Results of the Congress
31.12.06
Yet There Is Method in It 25.2.07
Mr. Gokhale's Disloyalty
28.2.07
The Comilla Incident 15.3.07
British Protection or Self-Protection
18.3.07
The Berhampur Conference 29.3.07
The President of the Berhampur Conference
2.4.07
Peace and the Autocrats 3.4.07
Many Delusions
5.4.07
By the Way.
Reflections of Srinath Paul, Rai Bahadoor, on the Present Discontents
5.4.07
Omissions and Commissions at Berhampur 6.4.07
The Writing on the Wall
8.4.07
A Nil-admirari Admirer 9.4.07
Pherozshahi at Surat
10.4.07
A Last Word 10.4.07
The Situation in East Bengal
11.4.07
The Doctrine of Passive Resistance 11 23.4.07
I.
Introduction
II.
Its Object
III.
Its Necessity
IV.
Its Methods
VI.
Its Limits
VII.
Conclusions
The Proverbial Offspring
12.4.07
By the Way 12.4.07
By the Way
13.4.07
The Old Year 16.4.07
Rishi Bankim Chandra
16.4.07
A Vilifier on Vilification 17.4.07
By the Way. A Mouse in a Flutter
17.4.07
Simple, Not Rigorous 18.4.07
British Interests and British Conscience
18.4.07
A Recommendation 18.4.07
An Ineffectual Sedition Clause
19.4.07
The Englishman as a Statesman 19.4.07
The Gospel according to Surendranath
22.4.07
A Man of Second Sight 23.4.07
Passive Resistance in the Punjab
23.4.07
By the Way 24.4.07
Bureaucracy at Jamalpur
25.4.07
Anglo-Indian Blunderers 25.4.07
The Leverage of Faith
25.4.07
Graduated Boycott 26.4.07
Instinctive Loyalty
26.4.07
Nationalism, Not Extremism 26.4.07
hall India Be Free? The Loyalist Gospel
27.4.07
The Mask Is Off 27.4.07
Shall India Be Free? National Development
and Foreign Rule 29.4.07
Shall India Be Free?
30.4.07
Moonshine for Bombay Consumption
1.5.07
The Reformer on Moderation 1.5.07
Shall India Be Free? Unity and British Rule
2.5.07
Extremism in the Bengalee 3.5.07
Hare or Another
3.5.07
Look on This Picture, Then on That 6.5.07
Curzonism for the University
8.5.07
Incompetence or Connivance 8.5.07
Soldiers and Assaults
8.5.07
By the Way 9.5.07
Lala Lajpat Rai Deported
10.5.07
The Crisis 11.5.07
Lala Lajpat Rai
11.5.07
Government by Panic 13.5.07
In Praise of the Government
13.5.07
The Bagbazar Meeting 14.5.07
A Treacherous Stab
14.5.07
How to Meet the Ordinance 15.5.07
Mr. Morley's Pronouncement
16.5.07
The Bengalee on the Risley Circular 16.5.07
What Does Mr. Hare Mean?
16.5.07
Not to the Andamans! 16.5.07
The Statesman Unmasks
17.5.07
Sui Generis 17.5.07
The Statesman on Mr. Mudholkar
20.5.07
The Government Plan of Campaign 22.5.07
The Nawab's Message
22.5.07
And Still It Moves 23.5.07
British Generosity
23.5.07
An Irish Example 24.5.07
The East Bengal Disturbances
25.5.07
Newmania 25.5.07
The Gilded Sham
Again 27.5.07
National Volunteers
27.5.07
Part Four
Bande Mataram under the Editorship of Sri Aurobindo 28 May 22 December 1907
The True Meaning of the Risley Circular 28.5.07
Cool Courage and Not Blood-and-Thunder
Speeches 28.5.07
The Effect of Petitionary Politics
29.5.07
The Sobhabazar Shaktipuja 29.5.07
The Ordinance and After
30.5.07
A Lost Opportunity 30.5.07
The Daily News and Its Needs
30.5.07
Common Sense in an Unexpected Quarter 30.5.07
Drifting Away
30.5.07
The Question of the Hour 1.6.07
Regulated Independence
4.6.07
A Consistent Patriot 4.6.07
Holding on to a Titbit
4.6.07
Wanted, a Policy 5.6.07
Preparing the Explosion
5.6.07
A Statement 6.6.07
Law and Order
6.6.07
Defying the Circular 7.6.07
By the Way. When
Shall We Three Meet Again? 7.6.07
The Strength of the Idea
8.6.07
Comic Opera Reforms 8.6.07
Paradoxical Advice
8.6.07
An Out-of-Date Reformer 12.6.07
The Sphinx
14.6.07
Slow but Sure 17.6.07
The Rawalpindi Sufferers
18.6.07
Look on This Picture and Then on That 18.6.07
The Main Feeder of Patriotism
19.6.07
Concerted Action 20.6.07
The Bengal Government's Letter
20.6.07
British Justice
21.6.07
The Moral of the Coconada Strike 21.6.07
The Statesman on Shooting
21.6.07
Mr. A. Chaudhuri's Policy 22.6.07
A Current Dodge
22.6.07
More about British Justice 24.6.07
Morleyism Analysed
25.6.07
Political or Non-Political 25.6.07
Hare Street Logic
25.6.07
The Tanjore Students' Resolution 26.6.07
The Statesman on Mr. Chaudhuri
26.6.07
"Legitimate Patriotism" 27.6.07
Khulna Oppressions
27.6.07
The Secret Springs of Morleyism 28.6.07
A Danger to the State
28.6.07
The New Thought. Personal Rule and Freedom of Speech and Writing
28.6.07
The Secret of the Swaraj Movement 29.6.07
Passive Resistance in France
29.6.07
By the Way 29.6.07
Stand Fast
1.7.07
The Acclamation of the House 2.7.07
Perishing Prestige
2.7.07
A Congress Committee Mystery 2.7.07
Europe and Asia
3.7.07
Press Prosecutions 4.7.07
Try Again
5.7.07
A Curious Procedure 9.7.07
Association and Dissociation
9.7.07
Industrial India
11.7.07
From Phantom to Reality 13.7.07
Audi Alteram Partem
13.7.07
Swadeshi in Education 13.7.07
Boycott and After
15.7.07
In Honour of Hyde and Humphreys 16.7.07
Angelic Murmurs
18.7.07
A Plague o' Both
Your Houses 19.7.07
The Khulna Comedy
20.7.07
A Noble Example 20.7.07
The Korean Crisis
22.7.07
One More for the Altar 25.7.07
Srijut Bhupendranath
26.7.07
The Issue 29.7.07
District Conference at Hughly
30.7.07
Bureaucratic Alarms 30.7.07
The 7th of August
6.8.07
The Indian Patriot on Ourselves 6.8.07
Our Rulers and Boycott
7.8.07
Tonight's Illumination 7.8.07
Our First Anniversary
7.8.07
To Organise 10.8.07
Statutory Distinction
10.8.07
Marionettes and Others 12.8.07
A Compliment and Some Misconceptions
12.8.07
Pal on the Brain 12.8.07
Phrases by Fraser
13.8.07
To Organise Boycott 17.8.07
The Foundations of Nationality
17.8.07
Barbarities at Rawalpindi 20.8.07
The High Court Miracles
20.8.07
The Times Romancist 20.8.07
A Malicious Persistence
21.8.07
In Melancholy Vein 23.8.07
Advice to National College Students [Speech]
23.8.07
Sankaritola's Apologia 24.8.07
Our False Friends
26.8.07
Repression and Unity 27.8.07
The Three Unities of Sankaritola
31.8.07
Eastern Renascence 3.9.07
Bande Mataram 12-9-07
The Martyrdom of Bipin Chandra
12.9.07
Bande Mataram 14-9-07
Sacrifice and Redemption 14.9.07
Bande Mataram 20-9-07
The Un-Hindu Spirit
of Caste Rigidity 20.9.07
Bande Mataram 21-9-07
Caste and Democracy 21.9.07
Bande Mataram Prosecution
25.9.07
Pioneer or Hindu Patriot? 25.9.07
The Chowringhee Pecksniff and Ourselves
26.9.07
The Statesman in Retreat 28.9.07
The Khulna Appeal
28.9.07
A Culpable Inaccuracy 4.10.07
Novel Ways to Peace
5.10.07
"Armenian Horrors" 5.10.07
The Vanity of Reaction
7.10.07
The Price of a Friend 7.10.07
A New Literary Departure
7.10.07
Protected Hooliganism -A Parallel 8.10.07
Mr. Keir Hardie and India
8.10.07
The Shadow of the Ordinance in Calcutta 11.10.07
The Nagpur Affair and True Unity
23.10.07
The Nagpur Imbroglio 29.10.07
English Democracy Shown Up
31.10.07
Difficulties at Nagpur 4.11.07
Mr. Tilak and the Presidentship
5.11.07
Nagpur and Loyalist Methods 16.11.07
The Life of Nationalism
16.11.07
By the Way. In Praise of Honest John 18.11.07
Bureaucratic Policy
19.11.07
About Unity 2.12.07
Personality or Principle?
3.12.07
More about Unity 4.12.07
By the Way
5.12.07
Caste and Representation 6.12.07
About Unmistakable Terms
12.12.07
The Surat Congress 13.12.07
Misrepresentations about Midnapore
13.12.07
Reasons of Secession 14.12.07
The Awakening of
Gujarat
17.12.07
"Capturing the
Congress" 18.12.07
Lala Lajpat Rai's
Refusal 18.12.07
The Delegates' Fund
18.12.07
Part Five
Speeches 22 December 1907 1 February 1908
Speeches 13-1-08
Speeches 15-1-08
Speeches 19-1-08
Speeches 24-1-08
Speeches 26-1-08
Speeches 29-1-08
Speeches 30-1-08
Speeches 31-1-08
Speeches 1-2-08
Part Six
Bande Mataram
under the
Editorship of Sri Aurobindo with
Speeches Delivered during the Same Period 6
February 3 May 1908
Revolutions and Leadership
6.2.08
Speeches 12-13-2-08
waraj 18.2.08
The Future of the
Movement 19.2.08
Work and Ideal
20.2.08
By the Way 20.2.08
The Latest Sedition
Trial 21.2.08
Boycott and British
Capital 21.2.08
Unofficial
Commissions 21.2.08
The Soul and
India's Mission 21.2.08
The Glory of God in
Man 22.2.08
A National
University 24.2.08
Mustafa Kamal Pasha
3.3.08
A Great Opportunity
4.3.08
Swaraj and the
Coming Anarchy 5.3.08
The Village and the
Nation 7.3.08
Welcome to the
Prophet of Nationalism 10.3.08
The Voice of the
Martyrs 11.3.08
Constitution-making
11.3.08
What Committee?
11.3.08
An Opportunity Lost
11.3.08
A Victim of
Bureaucracy 11.3.08
A Great Message
12.3.08
The Tuticorin
Victory 13.3.08
Perpetuate the
Split! 14.3.08
Loyalty to Order
14.3.08
Asiatic Democracy
16.3.08
Charter or No
Charter 16.3.08
The Warning from
Madras 17.3.08
The Need of the
Moment 19.3.08
Unity by
Co-operation 20.3.08
The Early Indian
Polity 20.3.08
The Fund for Sj.
Pal 21.3.08
The Weapon of
Secession 23.3.08
Sleeping Sirkar and
Waking People 23.3.08
Anti-Swadeshi in
Madras 23.3.08
Exclusion or Unity?
24.3.08
How the Riot Was
Made 24.3.08
Oligarchy or
Democracy? 25.3.08
Freedom of Speech
26.3.08
Tomorrow's Meeting
27.3.08
Well Done,
Chidambaram! 27.3.08
The Anti-Swadeshi
Campaign 27.3.08
Spirituality and
Nationalism 28.3.08
The Struggle in
Madras 30.3.08
A Misunderstanding
30.3.08
The Next Step
31.3.08
India and the
Mongolian 1.4.08
Religion and the
Bureaucracy 1.4.08
The Milk of Putana
1.4.08
Swadeshi Cases and
Counsel 2.4.08
The Question of the
President 3.4.08
The Utility of
Ideals 3.4.08
Speech at Panti's
Math 3.4.08
Convention and
Conference 4.4.08
By the Way 4.4.08
The Constitution of
the Subjects Committee 6.4.08
The New Ideal
7.4.08
The Asiatic Role
9.4.08
Love Me or Die
9.4.08
The Work Before Us
10.4.08
Campbell-Bannerman
Retires 10.4.08
Speech 10-4-08
The Demand of the
Mother 11.4.08
Speech 12-4-08
Peace and Exclusion
13.4.08
Indian Resurgence
and Europe 14.4.08
Om Shantih 14.4.08
Conventionalist and
Nationalist 18.4.08
Speech 20-4-08
The Future and the
Nationalists 22.4.08
The Wheat and the
Chaff 23.4.08
Party and the
Country 24.4.08
The Bengalee Facing
Both Ways 24.4.08
The One Thing
Needful 25.4.08
New Conditions
29.4.08
Whom to Believe?
29.4.08
By the Way. The
Parable of Sati 29.4.08
Leaders and a
Conscience 30.4.08
An Ostrich in
Colootola 30.4.08
By the Way 30.4.08
Nationalist
Differences 2.5.08
Ideals Face to Face
2.5.08
Part Seven
Writings from Manuscripts
1907 1908
Appendixes
Incomplete Drafts of Three
Articles
Draft of the Conclusion of
"Nagpur and Loyalist Methods"
Draft of the Opening of "In
Praise of Honest John"
Incomplete Draft of an
Unpublished Article
Writings and
Jottings Connected with the Bande Mataram 1906 1908
"Bande Mataram"
Printers & Publishers, Limited.
Draft of a
Prospectus of 1907
Notes and Memos
Nationalist Party
Documents
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Bande Mataram { CALCUTTA, February 18th, 1908 } Swaraj
Nationalism was filled at the Pabna Conference with a new spirit unlike anything yet known to us. Whatever resolutions were passed or steps taken, were taken in a spirit of practical utility, which has been hitherto absent from our Congresses and Conferences. We have hitherto been engaged in dispute about ideals and methods. We are confident that the country, at least Bengal, has now reached a stage when this dispute is no longer necessary. Whatever we may say out of policy or fear, the whole nation is now at one. Swaraj is the only goal which the heart of Bengal recognises, Swaraj without any limitation or reservation. Even the President in his second and closing speech was so much moved by the spirit in the air that he forgot the feeling of caution which obliged him in his opening address to deprecate ambitious ideals, and out of the gladness of his heart there burst from him a flood of inspiring eloquence which made the whole audience astir with feelings of impassioned aspiration. Swaraj was the theme of his eloquence and to anyone listening carefully it was evident that Swaraj unlimited and without reservation, was the ideal enthroned in the heart of the poet. Even Surendranath or those who voted for colonial Swaraj knew well in their heart of hearts that their ideal was not the ideal of the nation. Long habit and apprehension were the only obstacles in their way which prevented them from throwing themselves into the current. But the rest of the audience were visibly moved by the passionate eloquence which flowed from the lips of Rabindranath. What matters it what resolutions may be passed or rejected? Swaraj is no longer a mere word, no longer an ideal distant and impossible; for the heart of Bengal has seized upon it, and the intellect
Page – 873 of Bengal has acknowledged it. We hold no brief for anyone, but we believe that Srijut Manoranjan Guha was an inspired speaker when he told the Conference never to lose sight of God in the movement. Mighty aspirations are in the heart of the people and he is false to the inspiration within him who tries to dwarf them. Let us work practically at the smallest details, but let us never forget that the work is not for its own sake but for the sake of Swaraj. We shall be false to our inspiration if we forget the goal in the details; we shall condemn ourselves to the fate of the man who in the eagerness of picking up pebbles on the seashore threw away the alchemic stone which God had for a moment given into his hands. Swaraj is the alchemic stone, the parash-pathar, and we have it in our hands. It will turn to gold everything we touch. Village samitis are good, not for the sake of village samitis but for the sake of Swaraj. Boycott is good, not for the sake of Boycott but for the sake of Swaraj. Swadeshi is good, not for the sake of Swadeshi but for the sake of Swaraj. Arbitration is good, not for the sake of arbitration but for the sake of Swaraj. If we forget Swaraj and win anything else we shall be like the seeker whose belt was turned indeed to gold but the stone of alchemy was lost to him for ever. Never should we forget that but for the hope of Swaraj we should never have done what we have done during the last three years. No lesser hope, no ideal of inferior grandeur could have nerved us to the tremendous efforts, the great sacrifices, the indomitable persistence in the face of persecution which has made these three years ever memorable as the birth-time of a nation. Who could have borne what we have borne for the sake of some petty object? No good can result from denying what God has revealed to us. When Peter denied his master, half of his virtue went out of him. Let not our people have to repent as Peter had to repent, and shed tears of bitter sorrow because the divinity has been expelled by their own folly from their bosom. When a light has been revealed folly alone will try to shut it out behind a screen. When a mighty power has entered into the heart, madness alone can wish to forfeit it. Swaraj is the direct revelation of God to this people,— not mere political freedom
Page – 874 but a freedom vast and entire, freedom of the individual, freedom of the community, freedom of the nation; spiritual freedom, social freedom, political freedom. Spiritual freedom the ancient Rishis had already declared to us; social freedom was part of the message of Buddha, Chaitanya, Nanak and Kabir and the saints of Maharashtra; political freedom is the last word of the triune gospel. Without political freedom the soul of man is crippled. Only a few mighty spirits can rise above their surroundings, but the ordinary man is a slave of his surroundings and if those be mean, servile and degraded, he himself will be mean, servile and degraded. Social freedom can only be born where the soul of man is large, free and generous, not enslaved to petty aims and thoughts. Social freedom is not a result of social machinery but of the freedom of the human intellect and the nobility of the human soul. A man who follows petty ends cannot feel his brotherhood with his fellows, for he is always striving to raise himself above them and assert petty superiorities. If caste makes him superior or money makes him superior, he will hug to his bosom the distinctions of caste or the distinctions of wealth. If political freedom is absent, the community has no great ends to follow and the individual is confined within a narrow circuit in which the superiority of caste, wealth or class is the only ambition which he can cherish. If political freedom opens to him a wider horizon, he forgets the lesser ambitions. Moreover a slave can never be noble and broad-minded. He cannot forget himself in the service of his fellows for he is already a slave and service is the badge of his degradation, not a willing self-devotion. When man is thus degraded, it is idle to think that society can be free. So too spiritual freedom can never be the lot of many in a land of slaves. A few may follow the path of the Yogin and rise above their surroundings, but the mass of men cannot ever take the first step towards spiritual salvation. We do not believe that the path of salvation lies in selfishness. If the mass of men around us is miserable, fallen, degraded, how can the seeker after God be indifferent to the condition of his brothers? Compassion to all creatures is the condition of sainthood, and the perfect Yogin
Page – 875 is he who is sarvabhutahite ratah, whose mind is full of the will to do good to all creatures. When a man shuts his heart to the cries of sufferings around him, when he is content that his fellow-men should be sorrowful, oppressed, sacrificed to the greed of others, he is making his own way to salvation full of difficulties and stumbling-blocks. He is forgetting that God is not only in himself but in all these millions. And for those who have not the strength, spiritual freedom in political servitude is a sheer impossibility. When India was free, thousands of men set their feet in the stairs of heaven, but as the night deepened and the sun of liberty withdrew its rays, the spiritual force inborn in every Indian heart became weaker and weaker until now it burns so faintly that aliens have taken upon themselves the role of spiritual teachers, and the people chosen by God have to sit at the feet of the men from whose ancestry the light was hidden. God has set apart India as the eternal fountain-head of holy spirituality, and He will never suffer that fountain to run dry. Therefore Swaraj has been revealed to us. By our political freedom we shall once more recover our spiritual freedom. Once more in the land of the saints and sages will burn up the fire of the ancient Yoga and the hearts of her people will be lifted up into the neighbourhood of the Eternal.
Page – 876 |