Bande Mataram
CONTENTS
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Part One Writings and a Resolution 1890 1906 |
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India and the British Parliament
The Proposed Reconstruction of Bengal On the Bengali and the Mahratta Resolution at a Swadeshi Meeting |
Part Two
Bande Mataram under the Editorship of Bipin Chandra Pal 6 August 15 October 1906
Darkness in Light 20.8.06
Our Rip Van Winkles
20.8.06
Indians Abroad 20.8.06
Officials on the Fall of Fuller
20.8.06
Cow Killing: An Englishman's Amusements in Jalpaiguri
20.8.06
Schools for Slaves 27.8.06
By the Way
27.8.06
The Mirror and Mr. Tilak
28.8.06
Leaders in Council 28.8.06
Loyalty and Disloyalty in East Bengal
30.8.06
By the Way 30.8.06
Lessons at Jamalpur
1.9.06
By the Way 1.9.06
By the Way
3.9.06
Partition and Petition 4.9.06
English Enterprise and Swadeshi
4.9.06
Sir Frederick Lely on Sir Bampfylde Fuller 4.9.06
Jamalpur
4.9.06
By the Way 4.9.06
The Times on Congress Reforms
8.9.06
By the Way 8.9.06
The Pro-Petition Plot
10.9.06
Socialist and Imperialist 10.9.06
The Sanjibani on Mr. Tilak
10.9.06
Secret Tactics 10.9.06
By the Way
10.9.06
A Savage Sentence
11.9.06
The Question of the
Hour 11.9.06
A Criticism 11.9.06
By the Way 11.9.06
The Old Policy and
the New 12.9.06
Is a Conflict
Necessary? 12.9.06
The Charge of Vilification 12.9.06
Autocratic Trickery
12.9.06
By the Way 12.9.06
Strange
Speculations 13.9.06
The Statesman under
Inspiration 13.9.06
A Disingenuous
Defence 14.9.06
Last Friday's Folly
17.9.06
Stop-gap Won't Do
17.9.06
By the Way 17.9.06
Is Mendicancy
Successful? 18.9.06
By the Way 18.9.06
By the Way 20.9.06
By the Way 1.10.06
By the Way 11.10.06
Part Three
Bande Mataram under the Editorship of Sri Aurobindo
24 October 1906 27 May 1907
The Famine near Calcutta
29.10.06
Statesman's Sympathy Brand 29.10.06
By the Way. News from Nowhere
29.10.06
The Statesman's Voice of Warning 30.10.06
Sir Andrew Fraser
30.10.06
By the Way. Necessity Is the Mother of Invention
30.10.06
Articles Published in the Bande Mataram in November and December 1906
The Man of the Past and the Man of the
Future 26.12.06
The Results of the Congress
31.12.06
Yet There Is Method in It 25.2.07
Mr. Gokhale's Disloyalty
28.2.07
The Comilla Incident 15.3.07
British Protection or Self-Protection
18.3.07
The Berhampur Conference 29.3.07
The President of the Berhampur Conference
2.4.07
Peace and the Autocrats 3.4.07
Many Delusions
5.4.07
By the Way.
Reflections of Srinath Paul, Rai Bahadoor, on the Present Discontents
5.4.07
Omissions and Commissions at Berhampur 6.4.07
The Writing on the Wall
8.4.07
A Nil-admirari Admirer 9.4.07
Pherozshahi at Surat
10.4.07
A Last Word 10.4.07
The Situation in East Bengal
11.4.07
The Doctrine of Passive Resistance 11 23.4.07
I.
Introduction
II.
Its Object
III.
Its Necessity
IV.
Its Methods
VI.
Its Limits
VII.
Conclusions
The Proverbial Offspring
12.4.07
By the Way 12.4.07
By the Way
13.4.07
The Old Year 16.4.07
Rishi Bankim Chandra
16.4.07
A Vilifier on Vilification 17.4.07
By the Way. A Mouse in a Flutter
17.4.07
Simple, Not Rigorous 18.4.07
British Interests and British Conscience
18.4.07
A Recommendation 18.4.07
An Ineffectual Sedition Clause
19.4.07
The Englishman as a Statesman 19.4.07
The Gospel according to Surendranath
22.4.07
A Man of Second Sight 23.4.07
Passive Resistance in the Punjab
23.4.07
By the Way 24.4.07
Bureaucracy at Jamalpur
25.4.07
Anglo-Indian Blunderers 25.4.07
The Leverage of Faith
25.4.07
Graduated Boycott 26.4.07
Instinctive Loyalty
26.4.07
Nationalism, Not Extremism 26.4.07
hall India Be Free? The Loyalist Gospel
27.4.07
The Mask Is Off 27.4.07
Shall India Be Free? National Development
and Foreign Rule 29.4.07
Shall India Be Free?
30.4.07
Moonshine for Bombay Consumption
1.5.07
The Reformer on Moderation 1.5.07
Shall India Be Free? Unity and British Rule
2.5.07
Extremism in the Bengalee 3.5.07
Hare or Another
3.5.07
Look on This Picture, Then on That 6.5.07
Curzonism for the University
8.5.07
Incompetence or Connivance 8.5.07
Soldiers and Assaults
8.5.07
By the Way 9.5.07
Lala Lajpat Rai Deported
10.5.07
The Crisis 11.5.07
Lala Lajpat Rai
11.5.07
Government by Panic 13.5.07
In Praise of the Government
13.5.07
The Bagbazar Meeting 14.5.07
A Treacherous Stab
14.5.07
How to Meet the Ordinance 15.5.07
Mr. Morley's Pronouncement
16.5.07
The Bengalee on the Risley Circular 16.5.07
What Does Mr. Hare Mean?
16.5.07
Not to the Andamans! 16.5.07
The Statesman Unmasks
17.5.07
Sui Generis 17.5.07
The Statesman on Mr. Mudholkar
20.5.07
The Government Plan of Campaign 22.5.07
The Nawab's Message
22.5.07
And Still It Moves 23.5.07
British Generosity
23.5.07
An Irish Example 24.5.07
The East Bengal Disturbances
25.5.07
Newmania 25.5.07
The Gilded Sham
Again 27.5.07
National Volunteers
27.5.07
Part Four
Bande Mataram under the Editorship of Sri Aurobindo 28 May 22 December 1907
The True Meaning of the Risley Circular 28.5.07
Cool Courage and Not Blood-and-Thunder
Speeches 28.5.07
The Effect of Petitionary Politics
29.5.07
The Sobhabazar Shaktipuja 29.5.07
The Ordinance and After
30.5.07
A Lost Opportunity 30.5.07
The Daily News and Its Needs
30.5.07
Common Sense in an Unexpected Quarter 30.5.07
Drifting Away
30.5.07
The Question of the Hour 1.6.07
Regulated Independence
4.6.07
A Consistent Patriot 4.6.07
Holding on to a Titbit
4.6.07
Wanted, a Policy 5.6.07
Preparing the Explosion
5.6.07
A Statement 6.6.07
Law and Order
6.6.07
Defying the Circular 7.6.07
By the Way. When
Shall We Three Meet Again? 7.6.07
The Strength of the Idea
8.6.07
Comic Opera Reforms 8.6.07
Paradoxical Advice
8.6.07
An Out-of-Date Reformer 12.6.07
The Sphinx
14.6.07
Slow but Sure 17.6.07
The Rawalpindi Sufferers
18.6.07
Look on This Picture and Then on That 18.6.07
The Main Feeder of Patriotism
19.6.07
Concerted Action 20.6.07
The Bengal Government's Letter
20.6.07
British Justice
21.6.07
The Moral of the Coconada Strike 21.6.07
The Statesman on Shooting
21.6.07
Mr. A. Chaudhuri's Policy 22.6.07
A Current Dodge
22.6.07
More about British Justice 24.6.07
Morleyism Analysed
25.6.07
Political or Non-Political 25.6.07
Hare Street Logic
25.6.07
The Tanjore Students' Resolution 26.6.07
The Statesman on Mr. Chaudhuri
26.6.07
"Legitimate Patriotism" 27.6.07
Khulna Oppressions
27.6.07
The Secret Springs of Morleyism 28.6.07
A Danger to the State
28.6.07
The New Thought. Personal Rule and Freedom of Speech and Writing
28.6.07
The Secret of the Swaraj Movement 29.6.07
Passive Resistance in France
29.6.07
By the Way 29.6.07
Stand Fast
1.7.07
The Acclamation of the House 2.7.07
Perishing Prestige
2.7.07
A Congress Committee Mystery 2.7.07
Europe and Asia
3.7.07
Press Prosecutions 4.7.07
Try Again
5.7.07
A Curious Procedure 9.7.07
Association and Dissociation
9.7.07
Industrial India
11.7.07
From Phantom to Reality 13.7.07
Audi Alteram Partem
13.7.07
Swadeshi in Education 13.7.07
Boycott and After
15.7.07
In Honour of Hyde and Humphreys 16.7.07
Angelic Murmurs
18.7.07
A Plague o' Both
Your Houses 19.7.07
The Khulna Comedy
20.7.07
A Noble Example 20.7.07
The Korean Crisis
22.7.07
One More for the Altar 25.7.07
Srijut Bhupendranath
26.7.07
The Issue 29.7.07
District Conference at Hughly
30.7.07
Bureaucratic Alarms 30.7.07
The 7th of August
6.8.07
The Indian Patriot on Ourselves 6.8.07
Our Rulers and Boycott
7.8.07
Tonight's Illumination 7.8.07
Our First Anniversary
7.8.07
To Organise 10.8.07
Statutory Distinction
10.8.07
Marionettes and Others 12.8.07
A Compliment and Some Misconceptions
12.8.07
Pal on the Brain 12.8.07
Phrases by Fraser
13.8.07
To Organise Boycott 17.8.07
The Foundations of Nationality
17.8.07
Barbarities at Rawalpindi 20.8.07
The High Court Miracles
20.8.07
The Times Romancist 20.8.07
A Malicious Persistence
21.8.07
In Melancholy Vein 23.8.07
Advice to National College Students [Speech]
23.8.07
Sankaritola's Apologia 24.8.07
Our False Friends
26.8.07
Repression and Unity 27.8.07
The Three Unities of Sankaritola
31.8.07
Eastern Renascence 3.9.07
Bande Mataram 12-9-07
The Martyrdom of Bipin Chandra
12.9.07
Bande Mataram 14-9-07
Sacrifice and Redemption 14.9.07
Bande Mataram 20-9-07
The Un-Hindu Spirit
of Caste Rigidity 20.9.07
Bande Mataram 21-9-07
Caste and Democracy 21.9.07
Bande Mataram Prosecution
25.9.07
Pioneer or Hindu Patriot? 25.9.07
The Chowringhee Pecksniff and Ourselves
26.9.07
The Statesman in Retreat 28.9.07
The Khulna Appeal
28.9.07
A Culpable Inaccuracy 4.10.07
Novel Ways to Peace
5.10.07
"Armenian Horrors" 5.10.07
The Vanity of Reaction
7.10.07
The Price of a Friend 7.10.07
A New Literary Departure
7.10.07
Protected Hooliganism -A Parallel 8.10.07
Mr. Keir Hardie and India
8.10.07
The Shadow of the Ordinance in Calcutta 11.10.07
The Nagpur Affair and True Unity
23.10.07
The Nagpur Imbroglio 29.10.07
English Democracy Shown Up
31.10.07
Difficulties at Nagpur 4.11.07
Mr. Tilak and the Presidentship
5.11.07
Nagpur and Loyalist Methods 16.11.07
The Life of Nationalism
16.11.07
By the Way. In Praise of Honest John 18.11.07
Bureaucratic Policy
19.11.07
About Unity 2.12.07
Personality or Principle?
3.12.07
More about Unity 4.12.07
By the Way
5.12.07
Caste and Representation 6.12.07
About Unmistakable Terms
12.12.07
The Surat Congress 13.12.07
Misrepresentations about Midnapore
13.12.07
Reasons of Secession 14.12.07
The Awakening of
Gujarat
17.12.07
"Capturing the
Congress" 18.12.07
Lala Lajpat Rai's
Refusal 18.12.07
The Delegates' Fund
18.12.07
Part Five
Speeches 22 December 1907 1 February 1908
Speeches 13-1-08
Speeches 15-1-08
Speeches 19-1-08
Speeches 24-1-08
Speeches 26-1-08
Speeches 29-1-08
Speeches 30-1-08
Speeches 31-1-08
Speeches 1-2-08
Part Six
Bande Mataram
under the
Editorship of Sri Aurobindo with
Speeches Delivered during the Same Period 6
February 3 May 1908
Revolutions and Leadership
6.2.08
Speeches 12-13-2-08
waraj 18.2.08
The Future of the
Movement 19.2.08
Work and Ideal
20.2.08
By the Way 20.2.08
The Latest Sedition
Trial 21.2.08
Boycott and British
Capital 21.2.08
Unofficial
Commissions 21.2.08
The Soul and
India's Mission 21.2.08
The Glory of God in
Man 22.2.08
A National
University 24.2.08
Mustafa Kamal Pasha
3.3.08
A Great Opportunity
4.3.08
Swaraj and the
Coming Anarchy 5.3.08
The Village and the
Nation 7.3.08
Welcome to the
Prophet of Nationalism 10.3.08
The Voice of the
Martyrs 11.3.08
Constitution-making
11.3.08
What Committee?
11.3.08
An Opportunity Lost
11.3.08
A Victim of
Bureaucracy 11.3.08
A Great Message
12.3.08
The Tuticorin
Victory 13.3.08
Perpetuate the
Split! 14.3.08
Loyalty to Order
14.3.08
Asiatic Democracy
16.3.08
Charter or No
Charter 16.3.08
The Warning from
Madras 17.3.08
The Need of the
Moment 19.3.08
Unity by
Co-operation 20.3.08
The Early Indian
Polity 20.3.08
The Fund for Sj.
Pal 21.3.08
The Weapon of
Secession 23.3.08
Sleeping Sirkar and
Waking People 23.3.08
Anti-Swadeshi in
Madras 23.3.08
Exclusion or Unity?
24.3.08
How the Riot Was
Made 24.3.08
Oligarchy or
Democracy? 25.3.08
Freedom of Speech
26.3.08
Tomorrow's Meeting
27.3.08
Well Done,
Chidambaram! 27.3.08
The Anti-Swadeshi
Campaign 27.3.08
Spirituality and
Nationalism 28.3.08
The Struggle in
Madras 30.3.08
A Misunderstanding
30.3.08
The Next Step
31.3.08
India and the
Mongolian 1.4.08
Religion and the
Bureaucracy 1.4.08
The Milk of Putana
1.4.08
Swadeshi Cases and
Counsel 2.4.08
The Question of the
President 3.4.08
The Utility of
Ideals 3.4.08
Speech at Panti's
Math 3.4.08
Convention and
Conference 4.4.08
By the Way 4.4.08
The Constitution of
the Subjects Committee 6.4.08
The New Ideal
7.4.08
The Asiatic Role
9.4.08
Love Me or Die
9.4.08
The Work Before Us
10.4.08
Campbell-Bannerman
Retires 10.4.08
Speech 10-4-08
The Demand of the
Mother 11.4.08
Speech 12-4-08
Peace and Exclusion
13.4.08
Indian Resurgence
and Europe 14.4.08
Om Shantih 14.4.08
Conventionalist and
Nationalist 18.4.08
Speech 20-4-08
The Future and the
Nationalists 22.4.08
The Wheat and the
Chaff 23.4.08
Party and the
Country 24.4.08
The Bengalee Facing
Both Ways 24.4.08
The One Thing
Needful 25.4.08
New Conditions
29.4.08
Whom to Believe?
29.4.08
By the Way. The
Parable of Sati 29.4.08
Leaders and a
Conscience 30.4.08
An Ostrich in
Colootola 30.4.08
By the Way 30.4.08
Nationalist
Differences 2.5.08
Ideals Face to Face
2.5.08
Part Seven
Writings from Manuscripts
1907 1908
Appendixes
Incomplete Drafts of Three
Articles
Draft of the Conclusion of
"Nagpur and Loyalist Methods"
Draft of the Opening of "In
Praise of Honest John"
Incomplete Draft of an
Unpublished Article
Writings and
Jottings Connected with the Bande Mataram 1906 1908
"Bande Mataram"
Printers & Publishers, Limited.
Draft of a
Prospectus of 1907
Notes and Memos
Nationalist Party
Documents
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Bande Mataram { CALCUTTA, February 20th, 1908 }
Work and Ideal
We are being advised by many nowadays not to quarrel over ideals but to attend to the work lying nearest to our hands. We must not talk of faith and hope, or revel in Utopian visions but run to the nearest scene of work, be one of the drudging millions, try to improve their lot and set ourselves to the task of mitigating human sufferings. The old villages are so many pictures of desolation and distress, they are the hot-beds of malaria, the sepulchres of our greatness; so go to them and try to reinstate our tutelary angel in his ancient seat. Or we must erect mills, start small industries, educate the masses, do philanthropic work and not talk of free or united India until this is done. When the spade work has not yet begun, why talk of a fine superstructure and create difficulties in the way of solid and substantial work? You have not yet put the plough to your land, why quarrel over the prospective produce and sow seeds of dissension amongst yourselves before you have sown the seed that is to yield any good to the country? The buoyant Nationalism of the day is sought to be repressed by such timid truisms and guarded amenities with which our advisers justify their placid course of life. They want us to take note of our limitations, our environment and not to tempt the country to the skies with wings so heavily weighed down. Common sense, it is said, should be our guide and not imagination. A All this is well, and we would be the last to deny the necessity of the work so much insisted upon. But the work is nothing without the ideal, and will be fruitless if divorced from its inspiring force. Which is common sense? To tread the right path or to avoid it because it promises to be thorny? Which is
Page – 879 common sense? To mislead ourselves or to speak the truth and do the right? The uplifting of a nation cannot be accomplished by a few diplomatic politicians. The spirit to serve, the spirit to work, the spirit to suffer must be roused. Men in their ordinary utilitarian course of life do not feel called upon to serve anyone except themselves. The daily duties are engrossing enough for the average man. His own individual prospects in life generally become his sole concern. He is propelled by the inertia of his own individual needs, and if any other sort of work is expected of him a different and more intense force must be continuously applied to him to produce the necessary energy. Or, in other words, we must continuously appeal to his better nature, we must evoke the spiritual in him, we must call forth his moral enthusiasm. These may not be human nature's daily food, they may not be necessary for our daily life, they may not have their use in the ordinary selfish pursuits, but they are essential for working a change in our social or political life. Buddha only preached and lived a holy life, Christ only preached and lived a holy life, Shankara only preached and lived a holy life, and they have each worked a mighty revolution in the history of the world. Inspiration is real work. Let the truly inspiring word be uttered and it will breathe life into dry bones. Let the inspiring life be lived and it will produce workers by thousands. England draws her inspiration from the names of Shakespeare and Milton, Mill and Bacon, Nelson and Wellington. They did not visit the sickroom, they did not do philanthropic work in the parishes, they did not work spinning jennies in Manchester, they did not produce cutlery in Sheffield, but theirs are the names which have made nationhood possible in England, which have supplied work and enterprise with its motive and sustaining force. England is commercially great because Adam Smith gave her the secret of free-trade. England is politically great because her national ideals have been bold and high, not because of her parish work and municipalities. He was no fool or Utopian who wished to be the maker of songs for his country rather than its law giver. Wolfe had Gray's "Elegy" recited to him on his death
Page – 880 bed, and said he would rather be the author of these lines than the captor of Quebec. These are the utterances of great workers and heroes, they have given the greatest credit to the givers of ideas and ideals, because they have felt in their own life where the inspiration for work comes from. Work without ideals is a false gospel. __________
By the Way
Notables
When we wrote of the days of ancient greatness, we did not think that we were about to witness the singular spectacle of a Hindu society professing to restore the purity of the old religion bowing down at the throne of Minto, who could recognize in the Lords of today the Rajas and Maharajas of modern India, the sons of the great Kshatriya blood? Minto and Morley are the representatives of Yavana and Saka of old. Did the princes of ancient India go out of their way to kneel before their throne? Was that the glory of Hinduism? Or are we witnessing a revival of the days when Asoka ruled over the Asiatic peoples? The Bharat Dharma Mahamandal aim at the revival of Hinduism but they are working for its final extinction.
Minto Worship
When we speak of the Notables bowing at the feet of Minto, we are aware that we shall lay ourselves open to the charge of disloyalty. Well, that is a charge we have never been anxious to avoid. When sedition is found in all we write, then it is no advantage picking and choosing our expressions. But we have one thing to say. Who made Lord Minto ruler of India? Not the hand of any earthly power but the decree of God, and if the Hindu people bow down before Minto, it is only as the Viceroy of God. Is that the logic of the Bharat Dharma Mahamandal? If
Page – 881 so, it is a logic based on outward facts, not on the inner truths. God is today manifesting himself again, but where? Not in the glory of England, which is on the wane, but in the resurgence of Asia.
Minto-Morley
Minto is an archangel of peace, says Romesh Chandra Dutt; Morley an archangel of benevolence. With so many archangels to look after us, we are unfortunate indeed if we cannot be happy. Poor India!
Within and Without
Romesh Chandra Dutt is a statesman according to his own idea of himself and statesmen are always looking out for their fellows. Romesh Chandra with his large-hearted appreciation of the ruling qualities of the British race, Surendranath with his unswerving loyalty, Narendranath with his gratitude are, one would imagine, so many pillars of British rule. What about Romesh Chandra's letters to Lord Curzon, Surendranath's boycott or Narendranath's secret hopes of Theosophical rule of Mahatmas? Whoever says one thing with his lips and another in his heart, can never hope to help his country.
Truth and Falsehood
When we are on the subject, let us be frank. Truth is the rock on which the world is built. Satyena tishthate jagat. Falsehood can never be the true source of strength. When falsehood is at the root of a movement, that movement is doomed to failure. Diplomacy can only help a movement if the movement proceeds upon truth. To make diplomacy the root-principle is to contravene the laws of existence.
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